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[GHA] Nilakkhana transform and sync files from bilara-data repo.
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sujato committed Feb 14, 2025
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"an10.116:0.3": "With Ajita ",
"an10.116:1.1": "Then the wanderer Ajita went up to the Buddha, and exchanged greetings with him. ",
"an10.116:1.2": "When the greetings and polite conversation were over, he sat down to one side and said to the Buddha, ",
"an10.116:2.1": "Mister Gotama, we have a spiritual companion called ‘Astute’. ",
"an10.116:2.1": "Worthy Gotama, we have a spiritual companion called ‘Astute’. ",
"an10.116:2.2": "He has worked out around five hundred arguments by which followers of other religions will know when they’ve been refuted.” ",
"an10.116:3.1": "Then the Buddha said to the mendicants, ",
"an10.116:3.2": "“Mendicants, do you remember this Astute’s points?” ",
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"an10.117:0.3": "With Saṅgārava ",
"an10.117:1.1": "Then Saṅgārava the brahmin went up to the Buddha, and exchanged greetings with him. ",
"an10.117:1.2": "When the greetings and polite conversation were over, he sat down to one side and said to the Buddha: ",
"an10.117:1.3": "Mister Gotama, what is the near shore? And what is the far shore?” ",
"an10.117:1.3": "Worthy Gotama, what is the near shore? And what is the far shore?” ",
"an10.117:1.4": "“Wrong view is the near shore, brahmin, and right view is the far shore. ",
"an10.117:1.5": "Wrong thought is the near shore, and right thought is the far shore. ",
"an10.117:1.6": "Wrong speech is the near shore, and right speech is the far shore. ",
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"an10.119:2.2": "and said, ",
"an10.119:2.3": "“Brahmin, why have you bathed your head and dressed in a new pair of linen robes? Why are you standing to one side holding a handful of fresh grass? ",
"an10.119:2.4": "What’s going on today with the brahmin clan?” ",
"an10.119:2.5": "Mister Gotama, today is the ceremony of descent for the brahmin clan.” ",
"an10.119:2.5": "Worthy Gotama, today is the ceremony of descent for the brahmin clan.” ",
"an10.119:3.1": "“But how do the brahmins observe the ceremony of descent?” ",
"an10.119:3.2": "“Well, Mister Gotama, on the sabbath the brahmins bathe their heads and dress in a new pair of linen robes. They make a heap of fresh cow dung and spread it with green grass. Then they make their beds between the boundary and the fire chamber. ",
"an10.119:3.2": "“Well, worthy Gotama, on the sabbath the brahmins bathe their heads and dress in a new pair of linen robes. They make a heap of fresh cow dung and spread it with green grass. Then they make their beds between the boundary and the fire chamber. ",
"an10.119:3.3": "That night they rise three times and worship the fire with joined palms: ",
"an10.119:3.4": "‘We descend, lord! We descend, lord!’ ",
"an10.119:3.5": "And they serve the fire with abundant ghee, oil, and butter. ",
"an10.119:3.6": "And when the night has passed they serve the brahmins with delicious fresh and cooked foods. ",
"an10.119:3.7": "That’s how the brahmins observe the ceremony of descent.” ",
"an10.119:4.1": "“The ceremony of descent observed by the brahmins is quite different from that observed in the training of the Noble One.” ",
"an10.119:4.2": "“But Mister Gotama, how is the ceremony of descent observed in the training of the Noble One? ",
"an10.119:4.3": "Mister Gotama, please teach me this.” ",
"an10.119:4.2": "“But worthy Gotama, how is the ceremony of descent observed in the training of the Noble One? ",
"an10.119:4.3": "Worthy Gotama, please teach me this.” ",
"an10.119:5.1": "“Well then, brahmin, listen and apply your mind well, I will speak.” ",
"an10.119:5.2": "“Yes sir,” Jānussoṇi replied. ",
"an10.119:5.3": "The Buddha said this: ",
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"an10.119:15.4": "they descend from wrong freedom. ",
"an10.119:15.5": "This is the ceremony of descent in the training of the Noble One.” ",
"an10.119:16.1": "“The ceremony of descent observed by the brahmins is quite different from that observed in the training of the Noble One. ",
"an10.119:16.2": "And, Mister Gotama, the ceremony of descent observed by the brahmins is not worth a sixteenth part of a master of the ceremony of descent observed in the training of the Noble One. ",
"an10.119:16.3": "Excellent, Mister Gotama! … ",
"an10.119:16.4": "From this day forth, may Mister Gotama remember me as a lay follower who has gone for refuge for life.” "
"an10.119:16.2": "And, worthy Gotama, the ceremony of descent observed by the brahmins is not worth a sixteenth part of a master of the ceremony of descent observed in the training of the Noble One. ",
"an10.119:16.3": "Excellent, worthy Gotama! … ",
"an10.119:16.4": "From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.” "
}
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"an10.167:2.2": "and said, ",
"an10.167:2.3": "“Brahmin, why have you bathed your head and dressed in a new pair of linen robes? Why are you standing to one side holding a handful of fresh grass? ",
"an10.167:2.4": "What’s going on today with the brahmin clan?” ",
"an10.167:2.5": "Mister Gotama, today is the ceremony of descent for the brahmin clan.” ",
"an10.167:2.5": "Worthy Gotama, today is the ceremony of descent for the brahmin clan.” ",
"an10.167:3.1": "“But how do the brahmins observe the ceremony of descent?” ",
"an10.167:3.2": "“Well, Mister Gotama, on the sabbath the brahmins bathe their heads and dress in a new pair of linen robes. They make a heap of fresh cow dung and spread it with green grass. Then they make their beds between the boundary and the fire chamber. ",
"an10.167:3.2": "“Well, worthy Gotama, on the sabbath the brahmins bathe their heads and dress in a new pair of linen robes. They make a heap of fresh cow dung and spread it with green grass. Then they make their beds between the boundary and the fire chamber. ",
"an10.167:3.3": "That night they rise three times and worship the fire with joined palms: ",
"an10.167:3.4": "‘We descend, lord! We descend, lord!’ ",
"an10.167:3.5": "And they serve the fire with abundant ghee, oil, and butter. ",
"an10.167:3.6": "And when the night has passed they serve the brahmins with delicious fresh and cooked foods. ",
"an10.167:3.7": "That’s how the brahmins observe the ceremony of descent.” ",
"an10.167:4.1": "“The ceremony of descent observed by the brahmins is quite different from that observed in the training of the Noble One.” ",
"an10.167:4.2": "“But Mister Gotama, how is the ceremony of descent observed in the training of the Noble One? ",
"an10.167:4.3": "Mister Gotama, please teach me this.” ",
"an10.167:4.2": "“But worthy Gotama, how is the ceremony of descent observed in the training of the Noble One? ",
"an10.167:4.3": "Worthy Gotama, please teach me this.” ",
"an10.167:5.1": "“Well then, brahmin, listen and apply your mind well, I will speak.” ",
"an10.167:5.2": "“Yes sir,” Jānussoṇi replied. ",
"an10.167:5.3": "The Buddha said this: ",
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"an10.167:15.4": "they descend from wrong view. ",
"an10.167:15.5": "This is the ceremony of descent in the training of the Noble One.” ",
"an10.167:16.1": "“The ceremony of descent observed by the brahmins is quite different from that observed in the training of the Noble One. ",
"an10.167:16.2": "And, Mister Gotama, the ceremony of descent observed by the brahmins is not worth a sixteenth part of the ceremony of descent observed in the training of the Noble One. ",
"an10.167:16.3": "Excellent, Mister Gotama, excellent! … ",
"an10.167:16.4": "From this day forth, may Mister Gotama remember me as a lay follower who has gone for refuge for life.” "
"an10.167:16.2": "And, worthy Gotama, the ceremony of descent observed by the brahmins is not worth a sixteenth part of the ceremony of descent observed in the training of the Noble One. ",
"an10.167:16.3": "Excellent, worthy Gotama, excellent! … ",
"an10.167:16.4": "From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.” "
}
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"an10.169:0.3": "With Saṅgārava ",
"an10.169:1.1": "Then Saṅgārava the brahmin went up to the Buddha, and exchanged greetings with him. ",
"an10.169:1.2": "When the greetings and polite conversation were over, he sat down to one side and said to the Buddha: ",
"an10.169:2.1": "Mister Gotama, what is the near shore? And what is the far shore?” ",
"an10.169:2.1": "Worthy Gotama, what is the near shore? And what is the far shore?” ",
"an10.169:2.2": "“Killing living creatures is the near shore, brahmin, and not killing living creatures is the far shore. ",
"an10.169:2.3": "Stealing is the near shore, and not stealing is the far shore. ",
"an10.169:2.4": "Sexual misconduct is the near shore, and avoiding sexual misconduct is the far shore. ",
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"an10.176:8.1": "They commit sexual misconduct. They have sexual relations with women who have their mother, father, both mother and father, brother, sister, relatives, or clan as guardian. They have sexual relations with a woman who is protected on principle, or who has a husband, or whose violation is punishable by law, or even one who has been garlanded as a token of betrothal. ",
"an10.176:9.1": "This is the threefold impurity by way of body. ",
"an10.176:10.1": "And how is impurity fourfold by way of speech? ",
"an10.176:10.2": "It’s when a certain person lies. They’re summoned to a council, an assembly, a family meeting, a guild, or to the royal court, and asked to bear witness: ‘Please, mister, say what you know.’ Not knowing, they say ‘I know.’ Knowing, they say ‘I don’t know.’ Not seeing, they say ‘I see.’ And seeing, they say ‘I don’t see.’ So they deliberately lie for the sake of themselves or another, or for some trivial worldly reason. ",
"an10.176:10.2": "It’s when a certain person lies. They’re summoned to a council, an assembly, a family meeting, a guild, or to the royal court, and asked to bear witness: ‘Please, worthy man, say what you know.’ Not knowing, they say ‘I know.’ Knowing, they say ‘I don’t know.’ Not seeing, they say ‘I see.’ And seeing, they say ‘I don’t see.’ So they deliberately lie for the sake of themselves or another, or for some trivial worldly reason. ",
"an10.176:11.1": "They speak divisively. They repeat in one place what they heard in another so as to divide people against each other. And so they divide those who are harmonious, supporting division, delighting in division, loving division, speaking words that promote division. ",
"an10.176:12.1": "They speak harshly. They use the kinds of words that are cruel, nasty, hurtful, offensive, bordering on anger, not leading to immersion. ",
"an10.176:13.1": "They talk nonsense. Their speech is untimely, and is neither factual nor beneficial. It has nothing to do with the teaching or the training. Their words have no value, and are untimely, unreasonable, rambling, and pointless. ",
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"an10.176:27.1": "They give up sexual misconduct. They don’t have sexual relations with women who have their mother, father, both mother and father, brother, sister, relatives, or clan as guardian. They don’t have sexual relations with a woman who is protected on principle, or who has a husband, or whose violation is punishable by law, or even one who has been garlanded as a token of betrothal. ",
"an10.176:28.1": "This is the threefold purity by way of body. ",
"an10.176:29.1": "And how is purity fourfold by way of speech? ",
"an10.176:29.2": "It’s when a certain person gives up lying. They’re summoned to a council, an assembly, a family meeting, a guild, or to the royal court, and asked to bear witness: ‘Please, mister, say what you know.’ Not knowing, they say ‘I don’t know.’ Knowing, they say ‘I know.’ Not seeing, they say ‘I don’t see.’ And seeing, they say ‘I see.’ So they don’t deliberately lie for the sake of themselves or another, or for some trivial worldly reason. ",
"an10.176:29.2": "It’s when a certain person gives up lying. They’re summoned to a council, an assembly, a family meeting, a guild, or to the royal court, and asked to bear witness: ‘Please, worthy man, say what you know.’ Not knowing, they say ‘I don’t know.’ Knowing, they say ‘I know.’ Not seeing, they say ‘I don’t see.’ And seeing, they say ‘I see.’ So they don’t deliberately lie for the sake of themselves or another, or for some trivial worldly reason. ",
"an10.176:30.1": "They give up divisive speech. They don’t repeat in one place what they heard in another so as to divide people against each other. Instead, they reconcile those who are divided, supporting unity, delighting in harmony, loving harmony, speaking words that promote harmony. ",
"an10.176:31.1": "They give up harsh speech. They speak in a way that’s mellow, pleasing to the ear, lovely, going to the heart, polite, likable and agreeable to the people. ",
"an10.176:32.1": "They give up talking nonsense. Their words are timely, true, and meaningful, in line with the teaching and training. ",
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"an10.177:2.4": "But does this gift really aid departed relatives and kin? ",
"an10.177:2.5": "Do they actually partake of it?” ",
"an10.177:2.6": "“It aids them if the conditions are right, brahmin, but not if the conditions are wrong.” ",
"an10.177:3.1": "“Then, Mister Gotama, what are the right and wrong conditions?” ",
"an10.177:3.1": "“Then, worthy Gotama, what are the right and wrong conditions?” ",
"an10.177:3.2": "“Brahmin, take someone who kills living creatures, steals, and commits sexual misconduct. They use speech that’s false, divisive, harsh, or nonsensical. And they’re covetous, malicious, with wrong view. ",
"an10.177:3.3": "When their body breaks up, after death, they’re reborn in hell. ",
"an10.177:3.4": "There they survive feeding on the food of the hell beings. ",
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"an10.177:7.2": "When their body breaks up, after death, they’re reborn in the ghost realm. ",
"an10.177:7.3": "There they survive feeding on the food of the beings in the ghost realm. Or else they survive feeding on what friends and colleagues, relatives and kin provide them with from here. ",
"an10.177:7.4": "The conditions there are right, so the gift aids the one who lives there.” ",
"an10.177:8.1": "“But Mister Gotama, who partakes of that gift if the departed relative is not reborn in that place?” ",
"an10.177:8.1": "“But worthy Gotama, who partakes of that gift if the departed relative is not reborn in that place?” ",
"an10.177:8.2": "“Other departed relatives reborn there will partake of that gift.” ",
"an10.177:9.1": "“But who partakes of the gift when neither that relative nor other relatives have been reborn in that place?” ",
"an10.177:9.2": "“It’s impossible, brahmin, it cannot happen that that place is vacant of departed relatives in all this long time. ",
"an10.177:9.3": "It’s never fruitless for the donor.” ",
"an10.177:10.1": "“Does Mister Gotama propose this even when the conditions are wrong?” ",
"an10.177:10.1": "“Does the worthy Gotama propose this even when the conditions are wrong?” ",
"an10.177:10.2": "“I propose this even when the conditions are wrong. ",
"an10.177:10.3": "Take someone who kills living creatures, steals, and commits sexual misconduct. They use speech that’s false, divisive, harsh, or nonsensical. And they’re covetous, malicious, with wrong view. ",
"an10.177:10.4": "They give to ascetics or brahmins such things as food, drink, clothing, vehicles; garlands, fragrance, and makeup; and bed, house, and lighting. ",
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"an10.177:17.1": "Since in this life they didn’t kill living creatures … and had right view, they were reborn in the company of the gods. ",
"an10.177:17.2": "Since they gave to ascetics or brahmins … they get to have the five kinds of heavenly sensual stimulation. ",
"an10.177:17.3": "It’s never fruitless for the donor.” ",
"an10.177:18.1": "“It’s incredible, Mister Gotama, it’s amazing, ",
"an10.177:18.1": "“It’s incredible, worthy Gotama, it’s amazing, ",
"an10.177:18.2": "This is quite enough to justify giving gifts and performing memorial rites for the dead, since it’s never fruitless for the donor.” ",
"an10.177:18.3": "“That’s so true, brahmin. It’s never fruitless for the donor.” ",
"an10.177:19.1": "“Excellent, Mister Gotama! Excellent! … ",
"an10.177:19.2": "From this day forth, may Mister Gotama remember me as a lay follower who has gone for refuge for life.” ",
"an10.177:19.1": "“Excellent, worthy Gotama! Excellent! … ",
"an10.177:19.2": "From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.” ",
"an10.177:19.3": ""
}
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