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\id ISA ENG - Lexham English Bible
\ide UTF-8
\rem version 20160930
\h Isaiah
\toc1 Isaiah
\toc2 Isa
\toc3 Is
\mt1 Isaiah
\c 1
\s1 Superscription
\m
\v 1 The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, \add and\add* Hezekiah, kings of Judah.
\s1 Rebellious Judah
\sd0
\q1
\v 2 Hear, heavens,
\q2 and listen, earth,
\q3 for Yahweh has spoken:
\q1 “I reared children
\q2 and I brought \add them\add* up,
\q3 but they rebelled against me.
\q1
\v 3 An ox knows its owner
\q2 and a donkey the manger of its master.
\q1 Israel does not know;
\q2 my people do not understand.
\q1
\v 4 Ah, sinful nation,
\q2 a people heavy \add with\add* iniquity,
\q1 offspring of evildoers,
\q2 children who deal corruptly.
\q1 They have forsaken Yahweh;
\q2 they have despised the holy one of Israel.
\q3 They are estranged \add and gone\add* backward.
\q1
\v 5 Why do you want to be beaten again?
\q2 You continue \add in\add* rebellion.
\q1 \add The\add* whole of \add the\add* head \add is\add* sick,
\q2 and \add the\add* whole of \add the\add* heart \add is\add* faint.
\q1
\v 6 From the sole of the foot and up to \add the\add* head
\q2 there is no health in it;
\q1 bruise and sore and bleeding wound have not been cleansed,
\q2 and they have not been bound up
\q2 and not softened with the oil.
\q1
\v 7 Your country \add is\add* desolate,
\q2 your cities \add are\add* burned \add with\add* fire;
\q1 \add As for\add* your land, aliens are devouring it in your presence,
\q2 and \add it is\add* desolate, like devastation \add by\add* foreigners.
\q1
\v 8 And the daughter of Zion is left like a booth in a vineyard,
\q2 like a shelter in a cucumber field,
\q2 like a city that is besieged.\f + \fr 1:8 \ft Or “preserved” \f*
\q1
\v 9 If Yahweh of hosts had not left us survivors,\f + \fr 1:9 \ft Hebrew “survivor” \f*
\q2 we would have been as few as Sodom,
\q2 we would have become like Gomorrah.
\q1
\v 10 Hear the word of Yahweh, rulers of Sodom!
\q2 Listen \add to\add* the teaching of our God, people of Gomorrah!
\q1
\v 11 What \add is the\add* abundance of your sacrifices to me? says Yahweh.
\q2 I have had enough \add of\add* burnt offerings of rams
\q3 and \add the\add* fat \add of\add* fattened animals
\q2 and I do not delight in \add the\add* blood of bulls
\q3 and ram-lambs and goats.
\q1
\v 12 When you come to appear before me,
\q2 who asked for this from your hand:
\q2 you trampling my courts?
\q1
\v 13 You must not ⸤continue⸥\f + \fr 1:13 \ft Literally “increase” or “add to” \f* to bring offerings\f + \fr 1:13 \ft Hebrew “offering” \f* of futility,
\q2 incense—it \add is\add* an abomination to me;
\q1 new moon and Sabbath, \add the\add* calling of a convocation—
\q2 I cannot endure iniquity with \add solemn\add* assembly.
\q1
\v 14 Your new moons and your appointed festivals my soul hates;
\q2 they have become to me like \add a\add* burden,
\q2 I am not able to bear \add them\add*.
\q1
\v 15 And when you stretch out your hands,
\q2 I will hide my eyes from you;
\q1 even though you make many prayers,\f + \fr 1:15 \ft Hebrew “prayer” \f*
\q2 I \add will\add* not be listening.
\q1 Your hands are full of blood.
\v 16 Wash! Make yourselves clean!
\q2 Remove the evil of your doings from before my eyes!
\q1 Cease to do evil!
\v 17 Learn to do good!
\q2 Seek justice! Rescue \add the\add* oppressed!
\q2 Defend \add the\add* orphan! Plead for \add the\add* widow!
\q1
\v 18 “Come now, and let us argue,” says Yahweh.
\q2 “Even though your sins are like scarlet, they will be white like snow;
\q2 even though they are red like crimson, they shall become like wool.
\q1
\v 19 If you are willing and you are obedient,
\q2 you shall eat the good of the land.
\q1
\v 20 But if you refuse and you rebel, you shall be devoured \add by the\add* sword.
\sd0
\p For the mouth of Yahweh has spoken.”
\s1 Purifying Jerusalem
\sd0
\q1
\v 21 How has a faithful city become like a whore?
\q2 Full of justice, righteousness lodged in her, but now murderers.
\q1
\v 22 Your silver has become \add as\add* dross;
\q2 Your wine \add is\add* diluted with waters.
\q1
\v 23 Your princes \add are\add* rebels
\q2 and companions of thieves.
\q1 Every one loves a bribe
\q2 and runs after gifts.
\q1 They do not defend \add the\add* orphan
\q2 and \add the\add* legal dispute of \add the\add* widow does not come before them.
\q1
\v 24 Therefore, the declaration of the Lord Yahweh of hosts, the Mighty One of Israel:
\q1 “Ah, I will be relieved of my enemies,
\q2 and I will avenge myself on my foes.
\q1
\v 25 And I will turn my hand against you;
\q1 I will purify your dross like lye,
\q2 and I will remove all \add of\add* your tin.
\q1
\v 26 And I will restore your judges, as at the first,
\q2 and your counselors, as at the beginning.
\q1 After this ⸤you will be called⸥\f + \fr 1:26 \ft Literally “it will be called for you” \f* the city of righteousness,
\q2 faithful city.
\q1
\v 27 Zion will be redeemed by justice,
\q2 and those of her who repent, by righteousness.
\q1
\v 28 But \add the\add* destruction \add of\add* rebels and sinners \add shall be\add* together,
\q2 and those who forsake Yahweh will perish.
\q1
\v 29 For you\f + \fr 1:29 \ft Literally “they,” but a few manuscripts read “you,” which fits the context better \f* will be ashamed of \add the\add* oaks \add in\add* which you delighted,
\q2 and you will be disgraced because of the gardens that you have chosen.
\q1
\v 30 For you shall be like an oak withering its leaves,
\q2 and like a garden where there is no water for her.
\q1
\v 31 And the strong \add man\add* shall become like tinder,
\q2 and his work like a spark.
\q1 And both of them shall burn together,
\q2 and there is not one to quench \add them\add*.”
\sd0
\c 2
\s1 The Mountain of Yahweh
\m
\v 1 The word that Isaiah son of Amoz saw concerning Judah and Jerusalem:
\sd0
\q1
\v 2 And it shall happen in the future of the days
\q1 the mountain of the house\f + \fr 2:2 \ft Or “temple” \f* of Yahweh \add shall\add* be established;
\q1 it will be among the highest\f + \fr 2:2 \ft Literally “head” \f* of the mountains,
\q2 and it shall be raised from \add the\add* hills.
\q1 All \add of\add* the nations shall travel to him;
\q2
\v 3 many peoples shall come.
\q1 And they shall say,
\q1 “Come, let us go up to the mountain of Yahweh,
\q2 to the house\f + \fr 2:3 \ft Or “temple” \f* of the God of Jacob,
\q1 and may he teach us part of his ways,
\q2 and let us walk in his paths.”
\q1 For instruction shall go out from Zion,
\q2 and the word of Yahweh from Jerusalem.
\q1
\v 4 He shall judge between the nations
\q2 and he shall arbitrate for many peoples.
\q1 They shall beat their swords into ploughshares
\q2 and their spears into pruning hooks.
\q1 A nation shall not lift up a sword against a nation,
\q2 and they shall not learn war again.
\sd0
\s1 The Day of Yahweh
\sd0
\q1
\v 5 House of Jacob, come and let us walk in the light of Yahweh.
\q1
\v 6 For you have forsaken your people, house of Jacob,
\q1 because they are full\f + \fr 2:6 \ft Possibly “of diviners” was part of the original text here \f* from \add the\add* east,
\q2 and \add of\add* soothsayers like the Philistines,
\q2 and ⸤they make alliances⸥\f + \fr 2:6 \ft Literally “they clap \fq hands \ft ” \f* with the offspring of foreigners.
\q1
\v 7 And its land is filled \add with\add* silver and gold,
\q2 and there is no end to its treasures;
\q1 and its land is filled \add with\add* horses,
\q2 and \add there is\add* no end to its chariots.
\q1
\v 8 Its land is filled \add with\add* idols;
\q2 they bow down to the work of their\f + \fr 2:8 \ft Hebrew “his” \f* hands,
\q2 to what they made \add with\add* their\f + \fr 2:8 \ft Hebrew “his” \f* fingers.
\q1
\v 9 So humanity is humbled;
\q2 everyone is humbled,
\q2 and you must not forgive them.
\q1
\v 10 Enter into the rock
\q2 and hide yourself in the dust
\q1 from the presence of the terror of Yahweh
\q2 and from the glory of his majesty.
\q1
\v 11 The ⸤haughty eyes⸥\f + \fr 2:11 \ft Literally “eyes of the haughtiness” \f* of humanity will\f + \fr 2:11 \ft The Hebrew is singular \f* be brought low,
\q2 and the pride of everyone will be humbled,
\q1 and Yahweh alone will be exalted on that day.
\q1
\v 12 For \add there is\add* a day for Yahweh of hosts
\q2 against all of \add the\add* proud and \add the\add* lofty
\q2 and against all that is lifted up and humble,\f + \fr 2:12 \ft Or “it will be humbled” \f*
\q1
\v 13 and against all the lofty and lifted up cedars of Lebanon,
\q2 and against all the large trees of Bashan,
\q1
\v 14 and against all the high mountains,
\q2 and against all the lofty hills,
\q1
\v 15 and against every kind of high tower,
\q2 and against every kind of fortified wall,
\q1
\v 16 and against all the ships of Tarshish,
\q2 and against all the ships of desire.
\q1
\v 17 And the haughtiness of the people shall be humbled,
\q2 and the pride of everyone shall be brought low,
\q1 and Yahweh alone will be exalted on that day.
\q1
\v 18 And the idols shall pass away entirely,
\q1
\v 19 and they will enter into \add the\add* caves of \add the\add* rocks
\q2 and into \add the\add* holes of \add the\add* ground
\q1 from the presence of the terror of Yahweh
\q2 and from the glory of his majesty
\q1 ⸤when he rises⸥\f + \fr 2:19 \ft Literally “in his rising” \f* to terrify the earth.
\q1
\v 20 On that day humanity will throw away its idols of silver
\q2 and its idols of gold,
\q3 which they made for it to worship,
\q2 to the rodents\f + \fr 2:20 \ft Or “moles” \f* and to the bats—
\q1
\v 21 to enter into the crevices of the rocks
\q2 and into the clefts of the crags
\q1 from the presence of the terror of Yahweh
\q2 and from the glory of his majesty,
\q1 ⸤when he rises⸥\f + \fr 2:21 \ft Literally “in his rising” \f* to terrify the earth.
\q1
\v 22 Turn away from humanity,
\q2 who \add has\add* breath in its nostrils,\f + \fr 2:22 \ft Hebrew “nostril” \f*
\q1 for by\f + \fr 2:22 \ft Or “in” \f* what \add is\add* it esteemed?
\sd0
\c 3
\s1 Leaders of Judah and Jerusalem
\sd0
\q1
\v 1 For look, the Lord Yahweh of hosts \add is\add* removing ⸤every source of support⸥\f + \fr 3:1 \ft Literally “supplies and supplies” \f*
\q2 from Jerusalem and from Judah:
\q1 all of \add the\add* supplies of bread
\q2 and all of \add the\add* supplies of water,
\q1
\v 2 mighty warrior and man of war,
\q2 judge and prophet,
\q2 and diviner and elder,
\q1
\v 3 captain of fifty and the honorable men of rank,
\q2 and counselor and skillful magicians and skillful enchanter.
\q1
\v 4 And I will make boys their princes,
\q2 and children shall rule over them.
\q1
\v 5 And the people will be oppressed ⸤by each other⸥\f + \fr 3:5 \ft Literally “man by man” \f*
\q2 and a man by his neighbor.
\q1 The boy will act arrogantly toward the elder,
\q2 and the dishonorable toward the honorable.
\q1
\v 6 Indeed, a man will seize his brother
\q2 \add in\add* the house of his father:
\q1 “⸤You have a cloak⸥;\f + \fr 3:6 \ft Literally “a cloak for you” \f*
\q2 you shall be a leader for us,
\q2 and this heap of ruins \add shall be\add* under your hand!”
\q1
\v 7 He will lift up \add his voice\add* on that day, saying,
\q1 “I will not be a healer;
\q2 in my house there is no bread
\q3 and there is no cloak.
\q2 You shall not make me \add the\add* leader of \add the\add* people!”
\q1
\v 8 For Jerusalem has stumbled,
\q2 and Judah has fallen
\q1 because their speech and their deeds \add are\add* against Yahweh,
\q2 defying the eyes of his glory.
\q1
\v 9 The look on their faces testifies against them
\q2 and they declare their sin like Sodom;
\q3 they do not hide \add it\add*.
\q1 Woe to their soul!
\q2 For they have dealt out evil to themselves.
\q1
\v 10 Tell \add the\add* innocent\f + \fr 3:10 \ft Singular \f* that \add it is\add* good
\q2 for they shall eat the fruit of their deeds.
\q1
\v 11 Woe to the wicked!\f + \fr 3:11 \ft Singular \f* \add It is\add* bad!
\q2 For what is done \add by\add* his hands will be done to him.
\q1
\v 12 My people—children are their oppressors,
\q2 and women rule over them.
\q1 My people, your leaders are misleading \add you\add*,
\q2 and they confuse the course of your paths.
\q1
\v 13 Yahweh takes his stand to conduct a legal case
\q2 and takes his stand to judge \add the\add* peoples.
\q1
\v 14 Yahweh enters into judgment with the elders of his people and its princes.
\q1 “And you! You have devoured the vineyard;
\q2 the spoil of the poor \add is\add* in your houses!
\q1
\v 15 ⸤Why⸥\f + \fr 3:15 \ft Literally “What to you” \f* do you crush my people
\q2 and grind \add the\add* face of \add the\add* poor?”
\sd0
\p ⸤declares⸥\f + \fr 3:15 \ft Literally “declaration of” \f* the Lord Yahweh of hosts.
\s1 The Pride of Jerusalem’s Women
\sd0
\q1
\v 16 And Yahweh said: “Because\f + \fr 3:16 \ft There are two Hebrew words for “because” here \f* the daughters of Zion are haughty,
\q2 and they walk \add with\add* outstretched neck,
\q2 and they give flirting glances \add with their\add* eyes,
\q3 ⸤mincing along as they go⸥,\f + \fr 3:16 \ft Literally “they go walking and mincing along” \f*
\q2 and ⸤with their feet they rattle their bangles⸥,\f + \fr 3:16 \ft Literally “they tinkle with their feet” \f*
\q1
\v 17 the Lord will make the heads\f + \fr 3:17 \ft Hebrew “head” \f* of the daughters of Zion scabby,
\q2 and Yahweh will lay their foreheads bare.”
\q1
\v 18 In that day the Lord will take away the finery of the anklets
\q2 and the headbands and the crescent necklaces,
\q1
\v 19 the pendants and the bracelets and the veils,
\q2
\v 20 the headdresses and the armlets and the sashes,
\q1 and the ⸤perfume boxes⸥\f + \fr 3:20 \ft Literally “houses of \fq the \ft breath” \f* and the amulets,
\q2
\v 21 the signet rings and the nose rings,
\q1
\v 22 the festal robes and the mantles,
\q2 and the cloaks and the handbags,
\q1
\v 23 and the mirrors and the linen garments,
\q2 and the turbans and the wraps.
\q1
\v 24 And this shall happen: There will be
\q2 a stench instead of perfume,
\q1 and a rope instead of a sash,
\q2 and baldness instead of a well-set hairdo,
\q1 and a clothing wrap of sackcloth instead of a rich robe,
\q2 branding instead of beauty.
\q1
\v 25 Your men shall fall by the sword,
\q2 and your warriors in battle.
\q1
\v 26 And her\f + \fr 3:26 \ft That is, Jerusalem’s \f* gates shall lament and mourn,
\q2 and she shall be banished;
\q3 she shall sit upon the ground.
\sd0
\c 4
\sd0
\q1
\v 1 And seven women shall grasp at one man on that day, saying,
\q1 “We will eat our own bread,
\q2 and we will wear our own clothing;
\q1 only ⸤let us be called by your name⸥!\f + \fr 4:1 \ft Literally “let your name be called upon us” \f*
\q2 Take away our disgrace!”
\sd0
\s1 The Glory of the Branch of Yahweh
\sd0
\q1
\v 2 On that day the branch of Yahweh shall become beautiful and glorious,
\q2 and the fruit of the land \add shall become the\add* pride and glory of the survivors\f + \fr 4:2 \ft Hebrew “survivor” \f* of Israel.
\q1
\v 3 And this shall happen: He who is left in Zion
\q2 and he who remains in Jerusalem will be called holy,
\q3 everyone written for life in Jerusalem,
\q1
\v 4 when the Lord has washed away the filth of the daughters of Zion
\q2 and cleansed the blood of Jerusalem from her midst
\q1 by a spirit of judgment
\q2 and by a spirit of burning.
\q1
\v 5 Then Yahweh will create over all of the site\f + \fr 4:5 \ft Or “place” \f* of ⸤Mount Zion⸥\f + \fr 4:5 \ft Literally “the mountain of Zion” \f*
\q2 and over her assembly a cloud by day
\q2 and smoke and the brightness of flaming fire \add by\add* night.
\q1 Indeed, over all \add the\add* glory \add there will be\add* a canopy,
\q2
\v 6 and it will be a shelter for shade from \add the\add* heat by day,
\q2 and a refuge and a hiding place from rainstorm and from rain.
\sd0
\c 5
\s1 The Song of the Vineyard
\sd0
\q1
\v 1 Let me sing for my beloved
\q2 a song of my love concerning his vineyard:
\q1 ⸤My beloved had a vineyard⸥\f + \fr 5:1 \ft Literally “A vineyard was for my beloved” \f* on ⸤a fertile hill⸥.\f + \fr 5:1 \ft Literally “a horn of a son of olive oil.” The Hebrew for horn, \fqa qeren \ft , sounds like the Hebrew for vineyard, \fqa kerem \ft \f*
\q1
\v 2 And he dug it and cleared it of stones,
\q2 and he planted it \add with\add* choice vines,\f + \fr 5:2 \ft Hebrew “vine” \f*
\q1 and he built a watchtower in the middle of it,
\q2 and he even hewed out a wine vat in it,
\q1 and he waited for \add it\add* to yield grapes—
\q2 but it yielded wild grapes.
\q1
\v 3 And now, inhabitants of Jerusalem
\q2 and men\f + \fr 5:3 \ft Hebrew “man” \f* of Judah, judge between me and my vineyard.
\q1
\v 4 What more \add was there\add* to do for my vineyard that I have not done in it?
\q2 Why did I hope for \add it\add* to yield grapes, and it yielded wild grapes?
\sd0
\p
\v 5 And now let me tell you what I myself am about to do to my vineyard.
\sd0
\q1 \add I will\add* remove its hedge, and it shall become a devastation.
\q2 \add I will\add* break down its wall, and it shall become a trampling.
\q1
\v 6 And I will make it a wasteland;
\q2 it shall not be pruned and hoed,
\q1 and it shall be overgrown \add with\add* briers\f + \fr 5:6 \ft Hebrew “brier” \f* and thornbushes.\f + \fr 5:6 \ft Hebrew “thornbush” \f*
\q2 And concerning the clouds, I will command ⸤them not to send⸥\f + \fr 5:6 \ft Literally “from sending” \f* rain down upon it.
\q1
\v 7 For the vineyard of Yahweh of hosts \add is\add* the house of Israel,
\q2 and the man\f + \fr 5:7 \ft Or “people” \f* of Judah \add is\add* the plantation of his delight.
\q1 \add And\add* he waited for justice,\f + \fr 5:7 \ft The Hebrew word, \fqa mishpat, \ft sounds like \fqa mishpakh \ft in the next line \f*
\q2 but look! Bloodshed!\f + \fr 5:7 \ft The Hebrew word, \fqa mishpakh \ft , sounds like \fqa mishpat \ft in the previous line \f*
\q1 For righteousness,\f + \fr 5:7 \ft The Hebrew word, \fqa tsedaqah, \ft sounds like \fqa tsa`aqah \ft in the next line \f*
\q2 but look! A cry of distress!\f + \fr 5:7 \ft The Hebrew word, \fqa tsa`aqah, \ft sounds like \fqa tsedaqah \ft in the previous line \f*
\sd0
\s1 Woes on the Wicked
\sd0
\q1
\v 8 Ah! Those who ⸤join⸥\f + \fr 5:8 \ft Literally “touch” \f* house with house,
\q2 they join field together with field
\q1 until ⸤there is no place⸥\f + \fr 5:8 \ft Literally “an end of place” \f*
\q2 and you are caused to dwell alone in the midst of the land.
\sd0
\p
\v 9 Yahweh of hosts \add said\add* in my ears:
\sd0
\q1 ⸤Surely⸥\f + \fr 5:9 \ft Literally “If not” \f* many houses shall become a desolation,
\q2 large and beautiful \add ones\add* without inhabitant.
\q1
\v 10 For ten acres of vineyard shall yield one bath,\f + \fr 5:10 \ft A bath is a liquid measure \f*
\q1 and \add the\add* seed of a homer will yield an ephah.\f + \fr 5:10 \ft An ephah is a dry measure equal to one-tenth of a homer \f*
\q1
\v 11 Ah! Those who rise early in the morning,
\q2 they pursue strong drink.
\q1 Those who linger in the evening,
\q2 wine inflames them.
\q1
\v 12 And \add there\add* will be lyre and harp,
\q2 tambourine and flute,
\q2 and wine \add at\add* their feasts,
\q1 but they do not look at the deeds\f + \fr 5:12 \ft Hebrew “deed” \f* of Yahweh,
\q2 and they do not see the work of his hands.
\q1
\v 13 Therefore my people will go into exile without knowledge,
\q1 \add and\add* their\f + \fr 5:13 \ft Hebrew “its” \f* nobles\f + \fr 5:13 \ft Hebrew “noble” \f* \add will be\add* men of hunger,
\q1 and their\f + \fr 5:13 \ft Hebrew “its” \f* multitude \add is\add* parched \add with\add* thirst.
\q1
\v 14 Therefore Sheol has enlarged its throat,
\q2 and it has opened wide its mouth without limit,
\q1 and her\f + \fr 5:14 \ft That is, Jerusalem’s \f* nobles\f + \fr 5:14 \ft Hebrew “noble” \f* will go down, and her multitude,
\q2 her tumult and those who revel in her.
\q1
\v 15 And humankind is bowed down,
\q2 and man is brought low,
\q2 and \add the\add* eyes of \add the\add* haughty are humiliated.
\q1
\v 16 But Yahweh of hosts is exalted by justice,
\q2 and the holy God shows himself holy by righteousness.
\q1
\v 17 And then \add the\add* lambs will graze as \add in\add* their pasture,
\q2 and ⸤fatlings, kids\f + \fr 5:17 \ft Following the Septuagint, which reads the Hebrew \fqa grym \ft (resident aliens) as \fqa gdym \ft (young goats/sheep) \f* will eat among the sites of ruins.⸥\f + \fr 5:17 \ft Literally “and ruins, fatlings, resident aliens, will eat” \f*
\q1
\v 18 Ah! Those who drag iniquity along with the cords of falsehood
\q2 and sin as with rope of the cart,
\q1
\v 19 those who say,
\q1 “Let him make haste;
\q2 let him hurry his work
\q3 so that we may see it
\q1 and let it draw near
\q2 and let the plan of the holy one of Israel come
\q3 so that we may know \add it\add*!”
\q1
\v 20 Ah! Those who call evil good and good evil,
\q2 those who put darkness for light and light for darkness,
\q2 those who put bitter for sweet and sweet for bitter!
\q1
\v 21 Ah! \add Those who are\add* wise in their own eyes
\q2 and have understanding ⸤in their view⸥!\f + \fr 5:21 \ft Literally “before their faces” \f*
\q1
\v 22 Ah! Heroes at drinking wine,
\q2 and men of capability at mixing strong drink!
\q1
\v 23 Those who acquit the guilty because of a bribe
\q2 and remove \add the\add* justice of \add the\add* innocent from him.
\q1
\v 24 Therefore as the tongue of fire devours the stubble,
\q2 and dry grass sinks down \add in the\add* flame,
\q1 so their root will become like \add the\add* stench,
\q2 and their blossom will go up like \add the\add* dust.
\q1 For they have rejected the instruction of Yahweh of hosts,
\q2 and they have treated the word of the holy one of Israel with contempt.
\q1
\v 25 Therefore ⸤Yahweh’s wrath was kindled⸥\f + \fr 5:25 \ft Literally “the anger of Yahweh became hot” \f* against his people,
\q2 and he stretched out his hand against them\f + \fr 5:25 \ft Hebrew “it” \f* and struck them,\f + \fr 5:25 \ft Hebrew “it” \f*
\q1 and the mountains quaked,
\q2 and their corpses\f + \fr 5:25 \ft Hebrew “corpse” \f* were like refuse in \add the\add* middle of \add the\add* streets.
\sd0
\s1 Yahweh’s Outstretched Hand
\sd0
\q1 In all of this his anger has not turned back,
\q2 and still his hand is stretched out.
\q1
\v 26 And he will raise a signal for a nation\f + \fr 5:26 \ft The Hebrew is plural, but the following verses refer to the nation as singular \f* from afar,
\q1 and he will whistle for it from the end of the earth.
\q1 And look! It comes quickly, swiftly!
\q1
\v 27 None \add is\add* weary,
\q2 and none among him stumbles;
\q2 none slumbers and none sleeps.
\q1 And no loincloth on his waist is opened,
\q2 and no thong of his sandals is drawn away.
\q1
\v 28 Whose arrows are sharp,
\q2 and all of his bows are bent.
\q1 The hoofs of his horses are reckoned like flint,
\q2 and his wheels like the storm wind.
\q1
\v 29 His roaring \add is\add* like the lion,
\q2 and he roars like young lions.
\q1 And he growls and seizes his prey,
\q2 and he carries \add it\add* off,
\q2 and not one can rescue \add it\add*.
\q1
\v 30 And he will roar over him on that day
\q2 like \add the\add* roaring of \add the\add* sea,
\q1 and \add if\add* one looks to the land, look! Darkness! Distress!
\q2 And \add the\add* light grows dark with its\f + \fr 5:30 \ft Presumably the land’s \f* clouds.
\sd0
\c 6
\s1 Isaiah’s Commission
\m
\v 1 In the year of the death of Uzziah the king, I saw the Lord sitting on a high and raised throne, and the hem of his robe \add was\add* filling the temple.
\v 2 Seraphs \add were\add* standing above him. ⸤Each had six wings⸥:\f + \fr 6:2 \ft Literally “six wings six wings for one” \f* with two he covered his face, and with two he covered his feet, and with two he flew.
\p
\v 3 And the one called to the other and said,
\sd0
\q1 “Holy, holy, holy \add is\add* Yahweh of hosts!
\q2 The ⸤whole earth is full of his glory⸥.”\f + \fr 6:3 \ft Literally “fullness of all of the earth glory him” \f*
\sd0
\p
\v 4 And the pivots of the thresholds shook from the sound of those who called, and the house\f + \fr 6:4 \ft Or “temple” \f* was filled \add with\add* smoke.
\p
\v 5 And I said, “Woe to me! For I am destroyed!\f + \fr 6:5 \ft Or “silenced” \f* For I \add am\add* a man ⸤of unclean lips⸥,\f + \fr 6:5 \ft Literally “unclean of lips” \f* and I \add am\add* living among\f + \fr 6:5 \ft With an emphatic sense: “in the very heart and midst of” \f* a people ⸤of unclean lips⸥,\f + \fr 6:5 \ft Literally “unclean of lips” \f* for my eyes have seen the king, Yahweh of hosts!”
\p
\v 6 Then one of the seraphs flew to me, and in his hand \add was\add* a hot coal he had taken from the altar with tongs.
\p
\v 7 And he touched my mouth, and he said,
\sd0
\q1 “Look! This has touched your lips
\q2 and has removed your guilt,
\q2 and your sin is annulled.”
\sd0
\p
\v 8 Then I heard \add the\add* voice of the Lord saying,
\sd0
\q1 “Whom shall I send?
\q2 And who will go for us?”
\sd0
\p And I said,
\sd0
\q1 “I \add am\add* here!
\q2 Send me!”
\sd0
\p
\v 9 And he said, “Go and say to this people,
\sd0
\q1 ‘Keep on listening and do not comprehend!
\q2 And keep on looking and do not understand!’
\q1
\v 10 Make the heart of this people insensitive,
\q2 and make its ears unresponsive,
\q2 and shut its eyes
\q1 so that it may not look with its eyes
\q2 and listen with its ears
\q2 and comprehend \add with\add* its mind
\q2 and turn back, and it may be healed \add for\add* him.”
\sd0
\p
\v 11 Then I said, “Until when, Lord?”
\p And he said,
\sd0
\q1 “Until \add the\add* cities lie wasted without inhabitant,
\q2 and houses without people,
\q2 and the land is ruined \add and\add* a waste,
\q1
\v 12 and Yahweh sends the people far away,
\q2 and the abandonment is great in the midst of the land.
\q1
\v 13 And ⸤even if only a tenth part remain⸥,\f + \fr 6:13 \ft Literally “still in her a tenth” \f* ⸤again she will be destroyed⸥\f + \fr 6:13 \ft Literally “and she will again and she will be to burn” \f*
\q2 like \add a\add* terebinth or like \add an\add* oak,
\q2 which although felled, a tree stump \add remains\add* in them.
\q1 \add The\add* seed of holiness \add will be\add* her tree stump.”
\sd0
\c 7
\s1 The Sign to Ahaz
\m
\v 1 This happened in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah. Rezin, king of Aram, and Pekah, son of Remaliah, king of Israel, went\f + \fr 7:1 \ft The Hebrew is singular \f* up \add to\add* Jerusalem for warfare against it,\f + \fr 7:1 \ft Literally “her” \f* but he was not able to fight against it.\f + \fr 7:1 \ft Literally “her” \f*
\v 2 When it was reported to the house of David, saying “Aram stands by Ephraim,” his heart and the heart of his people shook like the shaking of the trees of \add the\add* forest because of \add the\add* wind.
\p
\v 3 Then Yahweh said to Isaiah, “Go out to meet Ahaz, you and Shear-Jashub your son, at the end of the conduit of the upper pool on \add the\add* highway of \add the\add* washer’s field.
\v 4 And you must say to him, ‘Take heed and be quiet! You must not fear, and your heart must not be faint because of these two stumps of smoldering firebrands, ⸤because of the fierce anger of⸥\f + \fr 7:4 \ft Literally “because of the fierceness of the anger of” \f* Rezin and Aram and the son of Remaliah.
\v 5 Because Aram has plotted evil against you \add with\add* Ephraim and the son of Remaliah, saying,
\v 6 “Let us go up against Judah and let us tear her apart, ⸤and let us lay it open and so bring it unto ourselves⸥,\f + \fr 7:6 \ft Literally “and let us break through her to us” \f* and let us install the son of Tabeel \add as\add* king in her midst.”
\v 7 Thus says the Lord Yahweh, “It shall not stand, and it shall not come to pass.
\v 8 For the head of Aram \add is\add* Damascus, and the head of Damascus \add is\add* Rezin, and in sixty-five years from now Ephraim will be too shattered to be a people.
\v 9 And the head of Ephraim \add is\add* Samaria, and the head of Samaria \add is\add* the son of Remaliah. If you do not believe then you will not endure.” ’ ”
\p
\v 10 And Yahweh continued to speak to Ahaz, saying,
\v 11 “Ask for a sign for yourself from Yahweh God; make \add it\add* deep \add as\add* Sheol or make \add it\add* high as above.”
\v 12 But Ahaz said, “I will not ask, and I will not put Yahweh to the test.”
\p
\v 13 Then he said, “Hear, house of David! \add Is it\add* too little for you to make men weary, that you should also make my God weary?
\v 14 Therefore the Lord himself will give you\f + \fr 7:14 \ft The Hebrew is plural \f* a sign. Look! the virgin\f + \fr 7:14 \ft Or “young woman” \f* \add is\add* with child and she is about to give birth \add to\add* a son, and she shall call his name ‘God with us.’
\v 15 He shall eat curds and honey until he knows to reject the evil and to choose the good.
\v 16 For before the boy knows to reject the evil and to choose the good, ⸤the land whose two kings you dread will be abandoned.⸥\f + \fr 7:16 \ft Literally “the land which you dread will be abandoned because of the face of her two kings” \f*
\s1 That Day
\m
\v 17 “Yahweh will bring on you and on your people and on the house of your ancestor\f + \fr 7:17 \ft Or “father” \f* days that have not come since \add the\add* day Ephraim departed from Judah: the king of Assyria.”
\v 18 And this shall happen: On that day, Yahweh will whistle for the fly that \add is\add* at the end of the stream of Egypt and the bee that \add is\add* in the land of Assyria.
\v 19 And all of them will come and settle in the rivers of the cliffs and in the clefts of the rocks and on all of the thornbushes and watering places.
\v 20 On that day, the Lord will shave the head and the hair of the feet with a razor of the one hired from beyond \add the\add* river—with the king of Assyria—and it will even take off the beard.
\v 21 And this shall happen: on that day, a young man will keep a young cow of \add the\add* herd and two sheep alive.
\v 22 And this shall happen: because of the abundance of milk production, he will eat curds, for every one that is left in the midst of the land will eat curds and honey.
\v 23 And this shall happen on that day: Every place where there are a thousand vines\f + \fr 7:23 \ft Hebrew “vine” \f* for a thousand silver \add pieces\add* will become briers,\f + \fr 7:23 \ft Hebrew “brier” \f* and it will be thornbushes.\f + \fr 7:23 \ft Hebrew “thornbush” \f*
\v 24 One will go there with arrows and bow, for all of the land will be briers\f + \fr 7:24 \ft Hebrew “brier” \f* and thornbushes.\f + \fr 7:24 \ft Hebrew “thornbush” \f*
\v 25 And \add as for\add* all of the hills that they hoed with the hoe, you will not go there, \add for\add* fear of briers\f + \fr 7:25 \ft Hebrew “brier” \f* and thornbushes.\f + \fr 7:25 \ft Hebrew “thornbush” \f* And it will become like pastureland \add for\add* cattle and overtrodden land \add for\add* sheep.
\c 8
\s1 Signs of the Assyrian Invasion
\m
\v 1 Then Yahweh said to me, “Take yourself a large tablet and write on it with a common stylus pen: Maher-Halal-Hash-Baz.
\v 2 And I will require reliable witnesses as a witness for me: Uriah the priest and Zechariah son of Jeberekiah.”
\v 3 And I approached the prophetess, and she conceived, and she gave birth to a son. And Yahweh said to me, “Call his name Maher-Halal-Hash-Baz.
\v 4 For before the boy knows to call ‘my father’ and ‘my mother,’ \add one\add* will carry away the wealth of Damascus and the spoil of Samaria in the presence of the king of Assyria.”
\s1 Shiloah Waters and Euphrates Flood
\m
\v 5 And Yahweh continued to speak to me again, saying,
\p
\v 6 “Because this people has refused the gently flowing waters of Shiloah and rejoices \add over\add* Rezin and the son of Remaliah,
\v 7 therefore look! The Lord \add is\add* bringing up the waters of the great and mighty river against them, the king of Assyria and all his glory.
\sd0
\q1 And he will rise above all his channels,
\q2 and he will flow over all his banks.
\q1
\v 8 And he will sweep into Judah;
\q2 he will overflow and he will flood up to \add the\add* neck.
\q1 He will reach, and ⸤he will spread his wings out over your entire land⸥,\f + \fr 8:8 \ft Literally “the outspreading of his wings will be the fullness of the breadth of your land” \f* God with us.”
\q1
\v 9 Be broken, \add you\add* peoples, and be dismayed.
\q2 And listen, all distant \add parts of the\add* earth;
\q1 gird yourselves and be dismayed;
\q2 gird yourselves and be dismayed!
\q1
\v 10 ⸤Make a plan⸥,\f + \fr 8:10 \ft Literally “Plan counsel” \f* but it will be frustrated!
\q2 Speak a word, but it will not stand,
\q3 for God is with us!
\sd0
\s1 Wait for Yahweh
\sd0
\q1
\v 11 For Yahweh said this to me ⸤while his hand weighed heavily on me⸥,\f + \fr 8:11 \ft Literally “with the strength of the hand” \f*
\q2 and he ⸤warned me not to walk⸥\f + \fr 8:11 \ft Literally “instructed me from walking” \f* in the way of this people, saying,
\q1
\v 12 “You must not call conspiracy everything that this people calls conspiracy,
\q2 and you must not ⸤share its fear⸥,\f + \fr 8:12 \ft Literally “fear its fear” \f* and you must not be in dread.
\q1
\v 13 You shall regard Yahweh of hosts as holy,
\q2 and he \add is\add* your\f + \fr 8:13 \ft The Hebrew is plural \f* fear, and he \add is\add* your dread.
\q1
\v 14 And he will become like a sanctuary and a stumbling-stone,
\q2 and like a stumbling-rock for the two houses of Israel,
\q2 like a trap and a snare for the inhabitants of Jerusalem.
\q1
\v 15 And many shall stumble among them,
\q2 and they shall fall and they shall be broken,
\q2 and they shall be ensnared and they shall be caught.”
\q1
\v 16 Bind up \add the\add* testimony;
\q2 seal \add the\add* teaching among my disciples.
\q1
\v 17 And I will wait for Yahweh,
\q2 who hides his face from the house of Jacob,
\q1 and I will await him.
\sd0
\p
\v 18 Look! I and the children whom Yahweh has given to me \add are\add* like signs and portents in Israel from Yahweh of hosts, the one who dwells on the mountain of Zion.
\v 19 Now if they tell you, “Consult the ghosts and the spirits, those who chirp and those who mutter. Should not a people consult its gods, the dead on behalf of the living,
\v 20 for teaching and for testimony?” ⸤surely they \add who\add* speak like this have no dawn⸥.\f + \fr 8:20 \ft Literally “if not, they say like this word that there is no dawn for him,” which could also mean “if not, let them say a word like this: that there is no dawn for him” \f*
\p
\v 21 And it\f + \fr 8:21 \ft That is, the nation \f* will pass through it\f + \fr 8:21 \ft That is, the land \f* distressed and hungry, and this shall happen: when it is hungry, it will be enraged, and it will curse its king and its gods,\f + \fr 8:21 \ft Or “God” \f* and it will face upwar
\v 22 or look to \add the\add* earth. But look! Distress and darkness, \add the\add* gloom of affliction! And \add it will be\add* thrust \add into\add* darkness!
\c 9
\s1 New Light: The Birth of a King
\m
\v 1 \f + \fr 9:1 \ft \xt Isaiah 9:1–21 \ft in the English Bible is 8:23–9:20 in the Hebrew Bible \f* ⸤But there will be no gloom for those who were in distress⸥.\f + \fr 9:1 \ft Literally “Indeed there is no gloom for the one to whom there was anxiety for her” \f*
\p In former times he\f + \fr 9:1 \ft That is, Yahweh \f* treated \add the\add* land of Zebulun and Naphtali with contempt, but in the future he will honor the way of the sea beyond the Jordan, Galilee \add of\add* the nations.
\sd0
\q1
\v 2 The people who walked in darkness have seen a great light;
\q2 light has shined on those who lived in a land of darkness.
\q1
\v 3 You have made the nation numerous;
\q2 you have not\f + \fr 9:3 \ft The written text (\fqa Kethib \ft ) is “not,” but the reading tradition (\fqa Qere \ft ) is “for it” \f* made the joy great.
\q1 They rejoice in your presence as \add with\add* joy at the harvest,
\q2 as they rejoice when they divide plunder.
\q1
\v 4 For you have shattered the yoke of its burden
\q2 and the stick of its shoulder,
\q2 the rod of its oppressor, on\f + \fr 9:4 \ft Hebrew “like”; the Hebrew letters for “like” and “on” look alike \f* the day of Midian.
\q1
\v 5 For every boot ⸤that marches and shakes the earth⸥\f + \fr 9:5 \ft Literally “marching with shaking,” which might mean “marching \fq is \ft with shaking” \f*
\q2 and garment rolled in blood
\q1 ⸤will⸥\f + \fr 9:5 \ft Literally “and it will” \f* be for burning—fire fuel.
\q1
\v 6 For a child has been born for us;
\q2 a son has been given to us.
\q1 And the dominion will be on his shoulder,
\q2 and his name is called Wonderful Counselor, Mighty God,
\q3 Everlasting Father, Prince of Peace.
\q1
\v 7 ⸤His dominion will grow continually,
\q2 and to peace there will be no end⸥\f + \fr 9:7 \ft Literally “There is no end to the increase of the dominion and to peace” \f*
\q1 on\f + \fr 9:7 \ft Or “for” \f* the throne of David and over\f + \fr 9:7 \ft Or “for” \f* his kingdom,
\q2 to establish it\f + \fr 9:7 \ft That is, the kingdom \f* and sustain it
\q1 with justice and righteousness
\q2 now and forever.
\q1 The zeal of Yahweh of hosts will do this.
\sd0
\s1 Yahweh’s Anger against Arrogance
\sd0
\q1
\v 8 The Lord has sent out a word against Jacob,
\q2 and it fell on Israel.
\q1
\v 9 And all of the people knew it,
\q2 Ephraim and the inhabitants of Samaria
\q1 in pride and arrogance of heart, saying,
\q1
\v 10 “\add The\add* bricks have fallen, but we will build \add with\add* dressed stone.
\q2 \add The\add* sycamore-fig trees were felled, but we will replace \add them with\add* cedars.”
\q1
\v 11 So Yahweh strengthened ⸤the adversaries of Rezin⸥\f + \fr 9:11 \ft Or “his adversaries” if a copyist added “of Rezin” in error \f* against him,
\q2 and he provoked his enemies—
\q1
\v 12 Aram from \add the\add* east
\q2 and Philistines\f + \fr 9:12 \ft Hebrew “Philistine” \f* from \add the\add* west—
\q1 and they devoured Israel with the whole mouth.
\q1 He has not turned away his anger in all of this,
\q2 and his hand is still stretched out.
\q1
\v 13 And the people did not turn to the one who struck it,\f + \fr 9:13 \ft That is, the people \f*
\q2 and they did not seek Yahweh of hosts.
\q1
\v 14 So Yahweh cut off head and tail from Israel,
\q2 palm branch and reed \add in\add* one day.
\q1
\v 15 Elders\f + \fr 9:15 \ft Hebrew “Elder” \f* and ⸤the respectable⸥\f + \fr 9:15 \ft Literally “one lifted up of face” \f* \add are\add* the head,
\q2 and prophets\f + \fr 9:15 \ft Hebrew “prophet” \f* who teach lies\f + \fr 9:15 \ft Hebrew “lie” \f* \add are\add* the tail.
\q1
\v 16 And the leaders of this people were misleading \add them\add*,
\q2 and those who were led \add were\add* confused.
\q1
\v 17 Therefore the Lord did not rejoice over its young men,
\q2 and he did not have compassion on its orphans and widows,
\q1 for everyone \add was\add* godless and an evildoer,
\q2 and every mouth \add was\add* speaking folly.
\q1 In all of this his anger did not turn away,
\q2 and still his hand \add is\add* stretched out.
\q1
\v 18 For wickedness burned like fire;
\q2 it consumed brier and thorn.
\q1 And it kindled the thickets of the forest,
\q2 and they swirled upward \add in\add* a column of smoke.
\q1
\v 19 The land was burned through the wrath of Yahweh of hosts,
\q2 and the people became like fire fuel.
\q1 ⸤People had no compassion toward each other⸥.\f + \fr 9:19 \ft Literally “A man does not have compassion toward his brother” \f*
\q1
\v 20 They devoured on \add the\add* right but \add still\add* were hungry
\q2 and devoured on \add the\add* left but they were not satisfied.
\q1 Each one devoured the flesh of his arm,
\q2
\v 21 Manasseh \add devoured\add* Ephraim, and Ephraim Manasseh;
\q3 together they \add were\add* against Judah.
\q1 In all of this his anger has not turned away,
\q2 and still his hand \add is\add* stretched out.
\sd0
\c 10
\s1 Woes on the Wicked
\sd0
\q1
\v 1 Ah! Those who decree decrees of evil,
\q2 and writers who have written harm,
\q1
\v 2 to guide \add the\add* needy away from legal claims,\f + \fr 10:2 \ft Hebrew “claim” \f*
\q2 and to rob the justice from the poor of my people,
\q2 to make widows their spoil;
\q1 and they plunder orphans.
\q1
\v 3 And what will you do at \add the\add* day of punishment,
\q2 and at calamity? It comes from afar!
\q1 To whom will you flee for help,
\q2 and where will you leave your wealth,
\q1
\v 4 ⸤save that they bow down under the prisoners
\q2 and fall under the slain⸥?\f + \fr 10:4 \ft Literally “except he will bow down under a prisoner and under slain they will fall”; “under” could also mean “in the place of” \f*
\q1 In all of this his anger has not turned away,
\q2 and still his hand \add is\add* stretched out.
\sd0
\s1 Judgment on Assyria’s Arrogance
\sd0
\q1
\v 5 Ah! Assyria, the rod of my anger,
\q2 and a staff is in their hand: my wrath!
\q1
\v 6 I send him against a godless nation,
\q2 and I command him against the people of my wrath,
\q1 to capture spoil
\q2 and to carry off plunder,
\q1 and to make them\f + \fr 10:6 \ft Hebrew “him” \f* a trampling place,
\q2 like \add the\add* clay of \add the\add* streets.
\q1
\v 7 But he does not think this,\f + \fr 10:7 \ft Or “so” \f*
\q2 and his heart does not plan this.
\q1 For \add it is\add* in his heart to destroy
\q2 and to cut off not a few nations.
\q1
\v 8 For he says, “\add Are\add* not my commanders altogether kings?
\q2
\v 9 \add Is\add* not Calno like Carchemish?
\q2 \add Is\add* not Hamath like Arpad?
\q2 \add Is\add* not Samaria like Damascus?
\q1
\v 10 As my hand has reached to the kingdoms of the idols\f + \fr 10:10 \ft Hebrew “idol” \f*
\q2 —and their images were ⸤greater than those of⸥\f + \fr 10:10 \ft Literally “from” \f* Jerusalem and Samaria—
\q1
\v 11 shall I not do to Jerusalem and its idols
\q2 what I have done to Samaria and her idols?”
\sd0
\p
\v 12 And this shall happen: when the Lord has finished all his work against ⸤Mount Zion⸥\f + \fr 10:12 \ft Literally “the mountain of Zion” \f* and Jerusalem, “I will punish the ⸤arrogance⸥\f + \fr 10:12 \ft Literally “fruit of the greatness of the heart” \f* of the king of Assyria and ⸤his haughtiness⸥.”\f + \fr 10:12 \ft Literally “the pride of the height of his eyes” \f*
\p
\v 13 For he says,
\sd0
\q1 “I have done \add it\add* by the strength of my hand
\q2 and by my wisdom, for I have understanding,
\q1 and I have removed \add the\add* boundaries of peoples,
\q2 and I have plundered their stores,
\q2 and like a bull I have brought down ⸤the inhabitants⸥.\f + \fr 10:13 \ft Or, “those sitting,” that is, rulers sitting on thrones \f*
\q1
\v 14 And my hand has found, like \add a\add* nest, the wealth of the peoples,
\q2 and like the gathering of forsaken eggs, I myself have gathered all the earth.
\q3 And \add there\add* was no fluttering wing or open mouth or chirp.”
\q1
\v 15 Does the ax boast against the one who cuts with it,
\q2 or the saw magnify itself against \add the\add* one who moves it to and fro?
\q1 ⸤As if a rod should move the one who lifts it⸥!\f + \fr 10:15 \ft Literally “As a rod waving even the one who lifts it up” \f*
\q2 ⸤As if a staff should lift up that which is not wood⸥!\f + \fr 10:15 \ft Literally “As a staff lifting up not wood” \f*
\q1
\v 16 Therefore the Lord, Yahweh of hosts, will send leanness among his sturdy warriors,
\q2 and a burning like \add the\add* burning of fire will burn under his glory.
\q1
\v 17 And the light of Israel will become like a fire,
\q2 and his holy one like a flame,
\q1 and it will burn and devour his thorns\f + \fr 10:17 \ft Hebrew “thorn” \f* and briers\f + \fr 10:17 \ft Hebrew “brier” \f* in one day.
\q1
\v 18 And he will destroy the glory of his forest and orchard ⸤completely⸥,\f + \fr 10:18 \ft Literally “from soul and to body” \f*
\q2 and it will be like the wasting away of one who is sick.
\q1
\v 19 And the rest of the trees\f + \fr 10:19 \ft Hebrew “tree” \f* of his forest will be a small number,
\q2 and a boy can write them \add down\add*.
\sd0
\s1 The Return of the Remnant
\sd0
\q1
\v 20 And this shall happen: on that day, the remnant of Israel and the survivors\f + \fr 10:20 \ft Hebrew “survivor” \f* of the house of Jacob will not continue to lean on \add the\add* one who struck it
\q2 but will lean on Yahweh, the holy one of Israel, in truth.
\q1
\v 21 A remnant will return—
\q2 the remnant of Jacob—to \add the\add* mighty God.
\q1
\v 22 For though your people Israel was like the sand of the sea,
\q2 \add only\add* a remnant of it will return.
\q1 Annihilation \add is\add* determined,
\q2 overflowing \add with\add* righteousness.
\q1
\v 23 For the Lord Yahweh of hosts \add is\add* about to make a complete destruction
\q2 and a determined end in the midst of all the earth.
\sd0
\p
\v 24 Therefore thus says the Lord Yahweh of hosts:
\sd0
\q1 “My people who live \add in\add* Zion,
\q2 you must not be afraid of Assyria.
\q1 It beats you with the rod,
\q2 and it lifts up its staff against you ⸤as the Egyptians did⸥.\f + \fr 10:24 \ft Literally “in the way of Egypt” \f*
\q1
\v 25 \add My\add* indignation will come to an end ⸤in just a very little while⸥,\f + \fr 10:25 \ft Literally “for still a little a trifle” \f*
\q2 and my anger \add will be\add* directed to their destruction.”
\q1
\v 26 And Yahweh of hosts is going to swing a whip against him,
\q2 as when Midian was defeated at the rock of Oreb;
\q1 and his staff \add will be\add* over the sea,
\q2 and he will lift him up ⸤as he did in Egypt⸥.\f + \fr 10:26 \ft Literally “in the way of Egypt” \f*
\sd0
\p
\v 27 And this shall happen: on that day,
\sd0
\q1 he will remove his burden from your shoulder
\q2 and his yoke from your neck,
\q2 ⸤and a yoke will be destroyed because of fat⸥.\f + \fr 10:27 \ft The meaning of this phrase is uncertain, leading to the conjecture that it belongs with the next verse and by a different word division could mean “he has gone up from Jeshimon”; alternatively, “fat” could be a metaphor for prosperity \f*
\q1
\v 28 He has come to Aiath,
\q2 he has passed through Migron;
\q2 at Micmash he deposited his baggage.
\q1
\v 29 They crossed over \add the\add* pass;
\q2 Geba \add is\add* a place of overnight lodging for us.
\q1 Ramah trembles;
\q2 Gibeah of Saul has fled.
\q1
\v 30 Daughter of Gallim, cry out \add with\add* your voice;
\q2 Laishah, listen!
\q2 ⸤Anathoth is poor⸥.\f + \fr 10:30 \ft Or with different vocalization, “Answer her, Anathoth!” which fits the parallelism better \f*
\q1
\v 31 Madmenah flees!
\q2 The inhabitants of Gebim bring themselves into safety!
\q1
\v 32 ⸤This day⸥\f + \fr 10:32 \ft Literally “Yet today” \f* ⸤taking a stand⸥\f + \fr 10:32 \ft Literally “to stand” \f* at Nob,
\q1 he will shake his fist \add at\add* the mountain of the daughter\f + \fr 10:32 \ft Following the reading tradition (\fqa Qere \ft ); the consonantal text has “house” \f* of Zion,
\q2 \add at\add* the hill of Jerusalem.
\q1
\v 33 Look! The Lord Yahweh of hosts is about to lop off \add the\add* branches\f + \fr 10:33 \ft Hebrew “branch” \f* with great power,
\q2 and ⸤the towering trees⸥\f + \fr 10:33 \ft Literally “the haughty of the height” \f* will be felled,
\q2 and the ⸤tall trees⸥\f + \fr 10:33 \ft Literally “height” \f* will be brought low.
\q1
\v 34 And he will cut down the thickets of the forest with the axe,
\q2 and Lebanon will fall by \add the\add* mighty \add one\add*.
\sd0
\c 11
\s1 The Branch’s Righteous Reign
\sd0
\q1
\v 1 And a shoot will come out from the stump of Jesse,
\q2 and a branch from its roots will bear fruit.
\q1
\v 2 And the spirit of Yahweh shall rest on him—
\q2 a spirit of wisdom and understanding,
\q2 a spirit of counsel and might,
\q2 a spirit of knowledge and the fear of Yahweh.
\q2
\v 3 And his ⸤breath⸥\f + \fr 11:3 \ft Hebrew “smelling,” perhaps metaphorically as “delight” as in \xt Amos 5:14; \ft perhaps this line was accidentally copied twice from the preceding line \f* \add is\add* in the fear of Yahweh.
\q1 And he shall judge not by his eyesight,
\q2 and he shall rebuke not by ⸤what he hears with⸥\f + \fr 11:3 \ft Literally “the rumors of” \f* his ears.
\q1
\v 4 But he shall judge \add the\add* poor with righteousness,
\q2 and he shall decide for \add the\add* needy of \add the\add* earth with rectitude.
\q1 And he shall strike \add the\add* earth with the rod of his mouth,
\q2 and he shall kill \add the\add* wicked person with the breath of his lips.
\q1
\v 5 And righteousness shall be the belt around his waist,
\q2 and faithfulness the belt around his loins.
\q1
\v 6 And a wolf shall ⸤stay⸥\f + \fr 11:6 \ft Literally “dwell as an alien” \f* with a lamb,
\q2 and a leopard shall lie down with a kid,
\q1 and a calf and a lion and a fatling together
\q2 ⸤as a small boy leads⸥\f + \fr 11:6 \ft Literally “and a small boy leading” \f* them.
\q1
\v 7 And a cow and a bear shall graze;
\q2 their young shall lie down together.
\q2 And a lion shall eat straw like the cattle.
\q1
\v 8 And ⸤an infant⸥\f + \fr 11:8 \ft Literally “one nursing” \f* shall play over a serpent’s hole,
\q2 and ⸤a toddler⸥\f + \fr 11:8 \ft Literally “one who is weaned” \f* shall put his hand on a viper’s hole.
\q1
\v 9 They will not injure and they will not destroy on all of my ⸤holy mountain⸥,\f + \fr 11:9 \ft Literally “mountain of holiness” \f*
\q2 for the earth will be full \add of the\add* knowledge \add of\add* Yahweh,
\q3 as the waters cover the sea.
\sd0
\p
\v 10 And this shall happen on that day: