LOC_SDG_RemovedBeliefs.sql

/*
INSERT OR REPLACE INTO LocalizedText 
(Tag, Text, Language) VALUES


('LOC_SDG_MORALITY_PLAYS', 'Morality Plays', 'en_US'),
('LOC_SDG_MORALITY_PLAYS_DESCRIPTION', '+1[ICON_Culture]Culture from [ICON_DISTRICT_HOLYSITE]Holy Sites and +1[ICON_Faith]Faith from [ICON_DISTRICT_THEATER]Theater Squares. Double if the districts are adjacent.[NEWLINE][in cities that follow this religion]', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_MORALITY_PLAYS_CHAPTER_HISTORY_PARA_1', 'The morality play is a genre of Medieval and early Tudor theatrical entertainment. Morality plays are a type of allegory in which the protagonist is met by personifications of various moral attributes who try to prompt him or her to choose a good life over one of evil. The plays were most popular in Europe during the 15th and 16th centuries. Having grown out of the religiously based mystery plays of the Middle Ages, they represented a shift towards a more secular base for European theatre. Hildegard von Bingen''s Ordo Virtutum (English: "Order of the Virtues") composed c. 1151, is the earliest known morality play by more than a century, and the only Medieval musical drama to survive with an attribution for both the text and the music.[NEWLINE][NEWLINE]Morality plays typically contain a protagonist who represents either humanity as a whole or a smaller social structure. Supporting characters are personifications of good and evil. This alignment of characters provides the play''s audience with moral guidance. Morality plays are the result of the dominant belief of the time period, that humans had a certain amount of control over their post-death fate while they were on earth.[NEWLINE][NEWLINE]In "Everyman", perhaps the archetypal morality play, the characters take on the common pattern, representing broader ideas. Some of the characters in Everyman are God, Death, Everyman, Good-Deeds, Angel, Knowledge, Beauty, Discretion, and Strength. The personified meanings of these characters are hardly hidden. The premise of Everyman is that God, believing that the people on earth are too focused on wealth and worldly possessions, sends Death to Everyman to remind him of God''s power and the importance of upholding values. The emphasis put on morality, the seemingly vast difference between good and evil, and the strong presence of God makes Everyman one of the most concrete examples of a morality play.', 'en_US'),

('LOC_SDG_AMAZING_GRACE', 'Amazing Grace', 'en_US'),
('LOC_SDG_AMAZING_GRACE_DESCRIPTION', '+1[ICON_Amenities]Amenity and +1[ICON_Culture]Culture from Shrines[NEWLINE][in cities that follow this religion]', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_AMAZING_GRACE_CHAPTER_HISTORY_PARA_1', '"Amazing Grace" is a Christian hymn published in 1779, with words written by the English poet and Anglican clergyman John Newton (1725-1807).[NEWLINE][NEWLINE]Newton wrote the words from personal experience. He grew up without any particular religious conviction, but his life''s path was formed by a variety of twists and coincidences that were often put into motion by others'' reactions to what they took as his recalcitrant insubordination. He was pressed (conscripted) into service in the Royal Navy, and after leaving the service, he became involved in the Atlantic slave trade. In 1748, a violent storm battered his vessel off the coast of County Donegal, Ireland, so severely that he called out to God for mercy, a moment that marked his spiritual conversion. He continued his slave trading career until 1754 or 1755, when he ended his seafaring altogether and began studying Christian theology.[NEWLINE][NEWLINE]Ordained in the Church of England in 1764, Newton became curate of Olney, Buckinghamshire, where he began to write hymns with poet William Cowper. "Amazing Grace" was written to illustrate a sermon on New Year''s Day of 1773. It is unknown if there was any music accompanying the verses; it may have simply been chanted by the congregation. It debuted in print in 1779 in Newton and Cowper''s Olney Hymns but settled into relative obscurity in England. In the United States, however, "Amazing Grace" was used extensively during the Second Great Awakening in the early 19th century. It has been associated with more than 20 melodies, but in 1835 it was joined to a tune named "New Britain," to which it is most frequently sung today.[NEWLINE][NEWLINE]1 Amazing grace (how sweet the sound)[NEWLINE]that saved a wretch like me![NEWLINE]I once was lost, but now am found,[NEWLINE]was blind, but now I see.[NEWLINE][NEWLINE]2 ''Twas grace that taught my heart to fear,[NEWLINE]and grace my fears relieved;[NEWLINE]how precious did that grace appear[NEWLINE]the hour I first believed![NEWLINE][NEWLINE]3 Through many dangers, toils and snares[NEWLINE]I have already come:[NEWLINE]''tis grace has brought me safe thus far,[NEWLINE]and grace will lead me home.[NEWLINE][NEWLINE]4 The Lord has promised good to me,[NEWLINE]his word my hope secures;[NEWLINE]he will my shield and portion be[NEWLINE]as long as life endures.[NEWLINE][NEWLINE]5 Yes, when this flesh and heart shall fail,[NEWLINE]and mortal life shall cease:[NEWLINE]I shall possess, within the veil,[NEWLINE]a life of joy and peace.[NEWLINE][NEWLINE]6 The earth shall soon dissolve like snow,[NEWLINE]the sun forbear to shine;[NEWLINE]but God, who called me here below,[NEWLINE]will be forever mine.', 'en_US'),

('LOC_SDG_PARSONAGES', 'Parsonages', 'en_US'),
('LOC_SDG_PARSONAGES_DESCRIPTION', '[NEWLINE][in cities that follow this religion]', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_PARSONAGES_CHAPTER_HISTORY_PARA_1', 'A parsonage is the residence, or former residence, of one or more priests or ministers of religion. Such residences are known by various names, including "rectory" and "clergy house".[NEWLINE][NEWLINE]Parsonages are typically owned and maintained by a church, as a benefit to its clergy. The practice exists in many denominations because of the tendency of clergy to be transferred from one church to another at relatively frequent intervals. Catholic parsonages in particular may be lived in by several priests from a parish. Parsonages sometimes serve as the administrative office of a local parish as well as a residence; they are normally located next to, or at least close to, the church their occupant serves.', 'en_US'),

('LOC_SDG_FOOD_PANTRY', 'Food Pantry', 'en_US'),
('LOC_SDG_FOOD_PANTRY_DESCRIPTION', '[NEWLINE][in cities that follow this religion]', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_FOOD_PANTRY_CHAPTER_HISTORY_PARA_1', 'A food pantry or food closet is a small front line agency that hands out packages of food from food banks directly to people in need.', 'en_US'),

('LOC_SDG_BE_FRUITFUL', 'Be Fruitful and Multiply', 'en_US'),
('LOC_SDG_BE_FRUITFUL_DESCRIPTION', '[NEWLINE][in cities that follow this religion]', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_BE_FRUITFUL_CHAPTER_HISTORY_PARA_1', 'In the first chapter of Genesis, God addressed Adam and Eve (the first two people on Earth) as follows: "And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth" (verse 28, KJV)', 'en_US'),

('LOC_SDG_CHURCH_PROPERTY', 'Church Property', 'en_US'),
('LOC_SDG_CHURCH_PROPERTY_DESCRIPTION', '[NEWLINE][in cities that follow this religion]', 'en_US'),
-- ('LOC_PEDIA_RELIGIONS_PAGE_SDG_CHURCH_PROPERTY_CHAPTER_HISTORY_PARA_1', 'TODO', 'en_US'),

('LOC_SDG_TITHE', 'Tithe', 'en_US'),
('LOC_SDG_TITHE_DESCRIPTION', '', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_TITHE_CHAPTER_HISTORY_PARA_1', 'A tithe is a one-tenth part of something, paid as a contribution to a religious organization (e.g., clergy or churches). Today, tithes are normally voluntary and paid in cash, cheques, or stocks, whereas historically tithes were required and paid in kind, such as agricultural products. Several European countries operate a formal process linked to the tax system allowing some churches to assess tithes.[NEWLINE][NEWLINE]Traditional Jewish law and practice has included various forms of tithing since ancient times. Orthodox Jews commonly practice ma''aser kesafim (tithing 10% of their income to charity). In modern Israel, Jews continue to follow the laws of agricultural tithing, e.g., ma''aser rishon, terumat ma''aser, and ma''aser sheni.[NEWLINE][NEWLINE]With respect to Christianity, many denominations hold Jesus Christ taught that "tithing must be done in conjunction with a deep concern for justice, mercy and faithfulness" (cf. Matthew 23:23). Tithing was taught at early Christian church councils, including the Council of Tours in 567, as well as the Synod of MAcon in 585. Tithing remains an important doctrine in many Christian denominations, such as the Congregationalist Churches, Methodist Churches and Seventh-day Adventist Church.[NEWLINE][NEWLINE]"Will anyone rob God? Yet you are robbing me! But you say, ''How are we robbing you?'' In your tithes and offerings! You are cursed with a curse, for you are robbing me—the whole nation of you! Bring the full tithe into the storehouse, so that there may be food in my house, and thus put me to the test, says the Lord of hosts; see if I will not open the windows of heaven for you and pour down for you an overflowing blessing. I will rebuke the locust for you, so that it will not destroy the produce of your soil; and your vine in the field shall not be barren, says the Lord of hosts. Then all nations will count you happy, for you will be a land of delight, says the Lord of hosts.[NEWLINE][NEWLINE]—Malachi 3', 'en_US'),

('LOC_SDG_THEOLOGICAL_AESTHETICS', 'Theological Aesthetics', 'en_US'),
('LOC_SDG_THEOLOGICAL_AESTHETICS_DESCRIPTION', '+15%[ICON_Culture]Culture[NEWLINE][in cities that follow this religion]', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_THEOLOGICAL_AESTHETICS_CHAPTER_HISTORY_PARA_1', 'Theological aesthetics is the interdisciplinary study of theology and aesthetics, and has been defined as being "concerned with questions about God and issues in theology in the light of and perceived through sense knowledge (sensation, feeling, imagination), through beauty, and the arts". This field of study is broad and includes not only a theology of beauty, but also the dialogue between theology and the arts, such as dance, drama, film, literature, music, poetry, and the visual arts.', 'en_US'),


('LOC_SDG_KIBBUTZIM', 'Kibbutzim', 'en_US'),
('LOC_SDG_KIBBUTZIM_DESCRIPTION', 'Farms provide +1[ICON_Food]Food', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_KIBBUTZIM_CHAPTER_HISTORY_PARA_1', 'A kibbutz (lit. "gathering, clustering"; plural kibbutzim?) is a collective community in Israel that was traditionally based on agriculture. The first kibbutz, established in 1909, was Degania. Today, farming has been partly supplanted by other economic branches, including industrial plants and high-tech enterprises. Kibbutzim began as utopian communities, a combination of socialism and Zionism. In recent decades, some kibbutzim have been privatized and changes have been made in the communal lifestyle. A member of a kibbutz is called a kibbutznik.[NEWLINE][NEWLINE]P.S. The Kibbutzim housing is credited under "Great Person Housing" in your city info', 'en_US'),

('LOC_SDG_95_THESES', '95 Theses', 'en_US'),
('LOC_SDG_95_THESES_DESCRIPTION', '100% stronger outgoing religious pressure from cities that follow this religion whose owners have researched Printing', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_95_THESES_CHAPTER_HISTORY_PARA_1', 'The Ninety-five Theses is a list of propositions for an academic disputation written in 1517 by Martin Luther, professor of moral theology at the University of Wittenberg, Germany, that started the Reformation... a schism in the Catholic Church which profoundly changed Europe. They advanced Luther''s positions against what he saw as the abuse of the practice of clergy selling plenary indulgences, which were certificates believed to reduce the punishment in purgatory for sins committed by the purchasers or their loved ones.[NEWLINE][NEWLINE]Luther sent the Theses enclosed with a letter to Albert of Brandenburg, the Archbishop of Mainz, on 31 October 1517, a date now considered the start of the Reformation and commemorated annually as Reformation Day. Luther may have also posted the Theses on the door of All Saints'' Church and other churches in Wittenberg in accordance with University custom. The Theses were quickly reprinted, translated, and distributed throughout Germany and Europe. They initiated a pamphlet war with indulgence preacher Johann Tetzel, which spread Luther''s fame even further. Luther''s ecclesiastical superiors had him tried for heresy, which culminated in his excommunication in 1521.[NEWLINE][NEWLINE]Luther took full advantage of the invention of Gutenberg''s printing press, creating pamphlets and tracts that summarized his opinions so rapidly that his adversaries had a difficult time keeping pace.', 'en_US'),


('LOC_SDG_ABIDE_WITH_ME', 'Abide with Me', 'en_US'),
('LOC_SDG_ABIDE_WITH_ME_DESCRIPTION', '+1 Wildcard policy slot while your civilization is in a Dark Age', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_ABIDE_WITH_ME_CHAPTER_HISTORY_PARA_1', '"Abide with Me" is a Christian hymn by Scottish Anglican Henry Francis Lyte. Lyte wrote the poem in 1847 and set it to music while he lay dying from tuberculosis; he survived only a further three weeks after its completion. The hymn is a prayer for God to remain present with the speaker throughout life, through trials, and through death. The opening line alludes to Luke 24:29, "Abide with us: for it is toward evening, and the day is far spent"[NEWLINE][NEWLINE]1 Abide with me; fast falls the eventide[NEWLINE]The darkness deepens; Lord with me abide[NEWLINE]When other helpers fail and comforts flee[NEWLINE]Help of the helpless, O abide with me[NEWLINE][NEWLINE]2 Swift to its close ebbs out life''s little day;[NEWLINE]Earth''s joys grow dim, its glories pass away.[NEWLINE]Change and decay in all around I see. [NEWLINE]O Lord who changes not, abide with me. [NEWLINE][NEWLINE]3 I need your presence every passing hour. [NEWLINE]What but your grace can foil the tempter''s power? [NEWLINE]Who like yourself my guide and strength can be? [NEWLINE]Through cloud and sunshine, O abide with me. [NEWLINE][NEWLINE]4 I fear no foe with you at hand to bless, [NEWLINE]though ills have weight, and tears their bitterness. [NEWLINE]Where is death''s sting? Where, grave, your victory? [NEWLINE]I triumph still, if you abide with me. [NEWLINE][NEWLINE]5 Hold now your Word before my closing eyes. [NEWLINE]Shine through the gloom and point me to the skies. [NEWLINE]Heaven''s morning breaks and earth''s vain shadows flee; [NEWLINE]in life, in death, O Lord, abide with me.', 'en_US'),

('LOC_SDG_PILGRIMAGE', 'Pilgrimage', 'en_US'),
('LOC_SDG_PILGRIMAGE_DESCRIPTION', '+1[ICON_Faith]Faith for every 3 followers of this religion in other civilizations and city-states', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_PILGRIMAGE_CHAPTER_HISTORY_PARA_1', 'A pilgrimage is a journey or search of moral or spiritual significance. Typically, it is a journey to a shrine or other location of importance to a person''s beliefs and faith, although sometimes it can be a metaphorical journey into someone''s own beliefs. Many religions attach spiritual importance to particular places: the place of birth or death of founders or saints, or to the place of their "calling" or spiritual awakening, or of their connection (visual or verbal) with the divine, to locations where miracles were performed or witnessed, or locations where a deity is said to live or be "housed", or any site that is seen to have special spiritual powers. Such sites may be commemorated with shrines or temples that devotees are encouraged to visit for their own spiritual benefit: to be healed or have questions answered or to achieve some other spiritual benefit. A person who makes such a journey is called a pilgrim.[NEWLINE][NEWLINE]The Holy Land acts as a focal point for the pilgrimages of the Abrahamic religions of Judaism, Christianity, and Islam. According to a Stockholm University study in 2011, these pilgrims visit the Holy Land to touch and see physical manifestations of their faith, confirm their beliefs in the holy context with collective excitation, and connect personally to the Holy Land.', 'en_US'),

('LOC_SDG_QIBLA', 'Qibla', 'en_US'),
('LOC_SDG_QIBLA_DESCRIPTION', '+2[ICON_Faith]Faith for every city following this religion in other civilizations and city-states', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_QIBLA_CHAPTER_HISTORY_PARA_1', 'The Qibla (Arabic for "Direction", also transliterated as Qiblah, Qibleh, Kiblah, Kible or Kibla), is the direction that should be faced when a Muslim prays. It is fixed as the direction of the Kaaba in the Hejazi city of Mecca. Most mosques contain a wall niche that indicates the Qiblah. Most multifaith prayer rooms will also contain a Qibla, although usually less standardized in appearance than one would find within a mosque.[NEWLINE][NEWLINE]Muslims all praying towards the same point is traditionally considered to symbolize the unity of the community Muslims worldwide. The Qiblah also has importance beyond prayers, and plays a part in various ceremonies. The head of an animal that is slaughtered using clean methods is usually aligned with the Qiblah. After death, Muslims are usually buried with the body at right angles to the Qibla and the face turned right towards the direction of the Qibla. Thus, archaeology can indicate an Islamic necropolis, if no other signs are present.', 'en_US'),


('LOC_SDG_SCRIPTURE', 'Scripture', 'en_US'),
('LOC_SDG_SCRIPTURE_DESCRIPTION', '25% stronger outgoing religious pressure from cities that follow this religion; boosted to 75% once the city''s owner has researched Printing', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_SCRIPTURE_CHAPTER_HISTORY_PARA_1', 'Religious texts (also known as scripture, or scriptures, from the Latin scriptura, meaning "writing") are texts which religious traditions consider to be central to their practice or beliefs. Religious texts may be used to provide meaning and purpose, evoke a deeper connection with the divine, convey religious truths, promote religious experience, foster communal identity, and guide individual and communal religious practice. Religious texts often communicate the practices or values of a religious traditions and can be looked to as a set of guiding principles which dictate physical, mental, spiritual, or historical elements considered important to a specific religion. The terms ''sacred'' text and ''religious'' text are not necessarily interchangeable in that some religious texts are believed to be sacred because of their nature as divinely or supernaturally revealed or inspired, whereas some religious texts are simply narratives pertaining to the general themes, practices, or important figures of the specific religion, and not necessarily considered sacred by itself.[NEWLINE][NEWLINE]One of the oldest known religious texts is the Kesh Temple Hymn of Ancient Sumer, a set of inscribed clay tablets which scholars typically date around 2600 BC. The Epic of Gilgamesh from Sumer, considered by some scholars to be a religious text, has origins as early as 2150-2000 BC, and stands as one of the earliest literary works that includes various mythological figures and themes of interaction with the divine. The Rig Veda of ancient Hinduism is estimated to have been composed between 1700-1100 BC, which not only denotes it as one of the oldest known religious texts, but also one of the oldest written religious text which is still actively used in religious practice to this day.[NEWLINE][NEWLINE]There are many possible dates given to the first writings which can be connected to Talmudic and Biblical traditions, the earliest of which is found in scribal documentation of the 8th century BC, followed by administrative documentation from temples of the 5th and 6th centuries BC.[NEWLINE][NEWLINE]High rates of mass production and distribution of religious texts did not begin until the invention of the printing press in 1440, before which all religious texts were hand written copies, of which there were relatively limited quantities in circulation.', 'en_US'),

('LOC_SDG_CLOSED_CANON', 'Closed Canon', 'en_US'),
('LOC_SDG_CLOSED_CANON_DESCRIPTION', '50% stronger outgoing religious pressure from cities that follow this religion', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_CLOSED_CANON_CHAPTER_HISTORY_PARA_1', 'A biblical canon or canon of scripture is a set of texts which a particular religious community regards as authoritative scripture. The English word "canon" comes from Greek, meaning "rule" or "measuring stick". Christians became the first to use the term in reference to scripture, but Eugene Ulrich regards the idea as Jewish.[NEWLINE][NEWLINE]Most canons today are considered by adherents "closed" (i.e., books cannot be added or removed), reflecting a belief that public revelation has ended.  Once the canon is closed the approved texts can be gathered into a complete and standardized collection for widespread distribution. In contrast, an open canon permits the addition of books through the process of continuous revelation.[NEWLINE][NEWLINE]Canons are developed through debate and agreement on the part of the religious authorities of their respective faiths. Believers consider canonical books as inspired by God or as expressive of the authoritative history of the relationship between God and his people. Sometimes books that were failed candidates for canonization are still circulated within the community as Biblical apocrypha or deuterocanonical.[NEWLINE][NEWLINE]The New Testament canon was agreed upon and asserted to be closed at the Council of Carthage in 397 AD under Saint Augustine of Hippo.', 'en_US'),


('LOC_SDG_EUAGGELION', 'Euangelion', 'en_US'),
('LOC_SDG_EUAGGELION_DESCRIPTION', '+3 increase to the distance religious pressure spreads between cities', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_EUAGGELION_CHAPTER_HISTORY_PARA_1', 'The word "gospel" comes from the Old English translation of Greek "euangelion", meaning "good news".  The euangelion was a rare movement among religions in that the believers thought it was a story of salvation not just for their own ethnic group, but for everyone.  It''s the Good News for all People and needed to be shared as fast and as far as possible.[NEWLINE][NEWLINE]The Greek term was Latinized as "evangelium" in the Vulgate, which is the source for our words "evangelism" and "evangelical". As exemplified in the Calendar Inscription of Priene, dated about 9 BC, the Koine Greek term was originally used in the Roman Empire to herald the good news of the arrival of a new kingdom - the reign of a Caesar who brought war to an end and granted salvation from destruction to those who pledged allegiance to him. The Calendar Inscription of Priene speaks of the birthday of Caesar Augustus as the beginning of the gospel announcing his kingdom, with a Roman decree to start a new calendar system based on the year of Augustus Caesar''s birth. Into this context, the opening to the Gospel of Mark are striking: "The beginning of the gospel of Jesus Christ, the Son of God." (Mark 1:1 ESV) Mark is co-opting Caesar''s proclamation and heralding Jesus as the king who ends war by conquering people''s allegiance.[NEWLINE][NEWLINE]In Old English, it was translated as godspel (god "good" + spel "news"). The Old English term was retained as gospel in Middle English Bible translations and as such remains in use in Modern English. The written accounts of the life and teaching of Jesus are also generally known as "Gospels".', 'en_US'),

('LOC_SDG_PLYMOUTH_COLONY', 'Plymouth Colony', 'en_US'),
('LOC_SDG_PLYMOUTH_COLONY_DESCRIPTION', 'Cities start with this religion in place if founded by a player who has this as their majority religion', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_PLYMOUTH_COLONY_CHAPTER_HISTORY_PARA_1', 'Plymouth Colony was an English colonial venture in North America from 1620 to 1691 at a location that had previously been surveyed and named by Captain John Smith. The settlement served as the capital of the colony and developed into the town of Plymouth, Massachusetts. At its height, Plymouth Colony occupied most of the southeastern portion of Massachusetts.[NEWLINE][NEWLINE]Plymouth Colony was founded by a group of Puritan Separatists initially known as the Brownist Emigration, who came to be known as the Pilgrims. It was one of the earliest successful colonies to be founded by the English in America, along with Jamestown and other settlements in Virginia, and was the first permanent English settlement in the New England region. The colony was able to establish a treaty with Wampanoag Chief Massasoit which helped to ensure its success; in this, they were aided by Squanto, a member of the Patuxet tribe.[NEWLINE][NEWLINE]Despite the colony''s relatively short existence, Plymouth holds a special role in American history. A significant proportion of the citizens of Plymouth were fleeing religious persecution and searching for a place to worship as they saw fit, rather than being entrepreneurs like many of the settlers of Jamestown in Virginia. The social and legal systems of the colony became closely tied to their religious beliefs, as well as to English custom. Many of the people and events surrounding Plymouth Colony have become part of American folklore, including the American tradition of Thanksgiving and the monument of Plymouth Rock.', 'en_US'),

('LOC_SDG_THE_GREAT_COMMISSION', 'The Great Commission', 'en_US'),
('LOC_SDG_THE_GREAT_COMMISSION_DESCRIPTION', '30% cheaper Apostles in cities that follow this religion', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_THE_GREAT_COMMISSION_CHAPTER_HISTORY_PARA_1', 'In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread his teachings to all the nations of the world found in Matthew 28: [NEWLINE][NEWLINE]Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age."[NEWLINE][NEWLINE]It has become a tenet in Christian theology emphasizing ministry, missionary work, evangelism, and baptism. The apostles are said to have dispersed from Jerusalem and founded the apostolic sees.', 'en_US'),

('LOC_SDG_CHARIOTS_OF_FIRE', 'Chariots of Fire', 'en_US'),
('LOC_SDG_CHARIOTS_OF_FIRE_DESCRIPTION', 'Missionaries, Apostles, Gurus, and Inquisitors ignore[ICON_Movement]Movement costs of terrain and features when trained in cities that follow this religion', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_CHARIOTS_OF_FIRE_CHAPTER_HISTORY_PARA_1', 'Chariots of Fire is a 1981 British historical drama film telling the story of two runners in the 1924 Olympics: Eric Liddell, a devout Scottish Christian who runs for the glory of God, and Harold Abrahams, an English Jew who runs to overcome prejudice. It was nominated for seven Academy Awards and won four, including Best Picture and Best Original Screenplay. Vangelis composed a memorable electronic soundtrack and was honored with the Academy Award for Best Original Score.[NEWLINE][NEWLINE]The film''s title was inspired by the line, "Bring me my chariot of fire," from a William Blake poem. Said poem was adapted into the popular British hymn "Jerusalem" which is heard at the end of the film. The original phrase "chariot of fire" is from 2 Kings 2:11 and 6:17.', 'en_US'),

('LOC_SDG_APOSTOLIC_NUNCIATURE', 'Apostolic Nunciature', 'en_US'),
('LOC_SDG_APOSTOLIC_NUNCIATURE_DESCRIPTION', '+1[ICON_Envoy]Envoy in each City-State when it first adopts this religion', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_APOSTOLIC_NUNCIATURE_CHAPTER_HISTORY_PARA_1', 'An Apostolic Nunciature is a top-level diplomatic mission of the Holy See, equivalent to an embassy. However, it does not issue visas, nor does it have consulates.[NEWLINE][NEWLINE]The head of the Apostolic Nunciature is called a nuncio, an ecclesiastical diplomatic title. A papal nuncio (officially known as an Apostolic nuncio) is a permanent diplomatic representative (head of diplomatic mission) of the Holy See to a state or to one of two international intergovernmental organizations, the European Union or ASEAN, having the rank of an ambassador extraordinary and plenipotentiary, and the ecclesiastical rank of titular archbishop. Papal representatives to other intergovernmental organizations are known as "permanent observers" or "delegates".[NEWLINE][NEWLINE]In several countries that have diplomatic relations with the Holy See, the Apostolic Nuncio is ipso facto the Dean of the Diplomatic Corps. The nuncio is first in the order of precedence among all the diplomats accredited to the country, and he speaks for the diplomatic corps in matters of diplomatic privilege and protocol. Most countries that concede priority to the nuncio are officially Catholic, but some are not.[NEWLINE][NEWLINE]In addition, the nuncio serves as the liaison between the Holy See and the Church in that particular nation, supervising the diocesan episcopate (usually a national conference of bishops which has its own elected President, often the highest-ranking (arch)bishop, especially if his seat carries the title of primate or he has individually been created a cardinal). The nuncio has an important role in the selection of bishops.', 'en_US'),

('LOC_SDG_PAPAL_PRIMACY', 'Papal Primacy', 'en_US'),
('LOC_SDG_PAPAL_PRIMACY_DESCRIPTION', '+200 religious pressure to a City-State when you send an[ICON_Envoy]Envoy. When combined with Apostolic Nunciature, results in 2 envoys upon adoption.', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_PAPAL_PRIMACY_CHAPTER_HISTORY_PARA_1', 'Papal primacy, also known as the primacy of the Bishop of Rome, is an ecclesiastical doctrine concerning the respect and authority that is due to the pope from other bishops and their episcopal sees.[NEWLINE][NEWLINE]English academic and Catholic priest Aidan Nichols wrote that "at root, only one issue of substance divides the Orthodox and the Catholic Churches, and that is the issue of the primacy." The French Orthodox researcher Jean-Claude Larchet wrote that together with the Filioque controversy, differences in interpretation of this doctrine have been and remain the primary causes of schism between the Catholic Church and the Orthodox Church. In the Eastern Orthodox Churches, some understand the primacy of the Bishop of Rome to be merely one of greater honour, regarding him as primus inter pares ("first among equals"), without effective power over other churches. Other Orthodox Christian theologians, however, view primacy as authoritative power: the expression, manifestation and realization in one bishop of the power of all the bishops and of the unity of the Church.[NEWLINE][NEWLINE]The Catholic Church attributes to the primacy of the Pope "full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered," a power that it attributes also to the entire body of the bishops united with the pope. The power that it attributes to the pope''s primatial authority has limitations that are official, legal, dogmatic, and practical.', 'en_US'),

('LOC_SDG_ZEN_MEDITATION', 'Zen Meditation', 'en_US'),
('LOC_SDG_ZEN_MEDITATION_DESCRIPTION', '+2[ICON_Amenities]Amenity in cities with 2 specialty districts that follow this religion', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_ZEN_MEDITATION_CHAPTER_HISTORY_PARA_1', 'Zazen is a meditative discipline that is typically the primary practice of the Zen Buddhist tradition. The precise meaning and method of zazen varies from school to school, but in general it can be regarded as a means of insight into the nature of existence. The aim of zazen is just sitting; that is, suspending all judgmental thinking and letting words, ideas, images and thoughts pass by without getting involved in them.', 'en_US'),



('LOC_SDG_WORLD_CHURCH', 'World Church', 'en_US'),
('LOC_SDG_WORLD_CHURCH_DESCRIPTION', '+1[ICON_Culture]Culture for every 5 followers of this religion in other civilizations', 'en_US'),
-- ('LOC_PEDIA_RELIGIONS_PAGE_SDG_WORLD_CHURCH_CHAPTER_HISTORY_PARA_1', 'TODO', 'en_US'),


('LOC_SDG_CRAZY_HORSE', 'Crazy Horse', 'en_US'),
('LOC_SDG_CRAZY_HORSE_DESCRIPTION', 'Culture Bomb adjacent tiles when completing a [ICON_DISTRICT_HOLYSITE]Holy Site or preaching a Great Sermon', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_CRAZY_HORSE_CHAPTER_HISTORY_PARA_1', '"My lands are where my dead lie buried." —Crazy Horse, as quoted in National Geographic Vol. CX (July-December 1956), p. 487[NEWLINE][NEWLINE]Crazy Horse (c.?1840-September 5, 1877) was a Lakota war leader of the Oglala band in the 19th century. He took up arms against the United States federal government to fight against encroachment by white American settlers on Native American territory and to preserve the traditional way of life of the Lakota people. His participation in several famous battles of the Black Hills War on the northern Great Plains, among them the Fetterman Fight in 1866 in which he acted as a decoy and the Battle of the Little Bighorn in 1876 in which he led a war party to victory, earned him great respect from both his enemies and his own people.[NEWLINE][NEWLINE]In 1948 Thunderhead Mountain in the Black Hills of South Dakota (near the town of Custer) was designated to become the world''s largest sculpture titled the Crazy Horse Memorial. The sculptor, Korczak Ziolkowski, acknowledged that the carving would not represent Crazy Horse''s physical likeness but rather be a metaphoric tribute to the spirit embodied in his answer to the question from a white man, "Where are your lands now?" Crazy Horse replied, "My lands are where my dead lie buried" and the sculpture depicts him pointing his index finger over the head of his horse''s head.[NEWLINE][NEWLINE]Upon completion, the monument would be 641 feet (195 m) wide and 563 feet (172 m) high. In 2010 the Statue of Unity in India was begun, and finished 8 years later. This statue is 10 meters larger than the completed Crazy Horse would be, and the only close rival among existing statues. Today Crazy Horse Memorial is far from complete and there are no completion date estimates. In 1998, the face of was completed and dedicated.', 'en_US'),

('LOC_SDG_LINCOLNS_SECOND', 'Lincoln''s Second Inaugural', 'en_US'),
('LOC_SDG_LINCOLNS_SECOND_DESCRIPTION', '50% less war weariness', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_LINCOLNS_SECOND_CHAPTER_HISTORY_PARA_1', 'Abraham Lincoln delivered his second inaugural address on March 4, 1865, during his second inauguration as President of the United States. At a time when victory over secessionists in the American Civil War was within days and slavery in all of the Union was near an end, Lincoln did not speak of happiness, but of sadness. Some see this speech as a defense of his pragmatic approach to Reconstruction, in which he sought to avoid harsh treatment of the defeated South by reminding his listeners of how wrong both sides had been in imagining what lay before them when the war began four years earlier. Lincoln balanced that rejection of triumphalism, however, with recognition of the unmistakable evil of slavery. The address is inscribed, along with the Gettysburg Address, in the Lincoln Memorial.[NEWLINE][NEWLINE]Fellow-Countrymen:[NEWLINE][NEWLINE]At this second appearing to take the oath of the Presidential office there is less occasion for an extended address than there was at the first. Then a statement somewhat in detail of a course to be pursued seemed fitting and proper. Now, at the expiration of four years, during which public declarations have been constantly called forth on every point and phase of the great contest which still absorbs the attention and engrosses the energies of the nation, little that is new could be presented. The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself, and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured.[NEWLINE][NEWLINE]On the occasion corresponding to this four years ago all thoughts were anxiously directed to an impending civil war. All dreaded it, all sought to avert it. While the inaugural address was being delivered from this place, devoted altogether to saving the Union without war, insurgent agents were in the city seeking to destroy it without war—seeking to dissolve the Union and divide effects by negotiation. Both parties deprecated war, but one of them would make war rather than let the nation survive, and the other would accept war rather than let it perish, and the war came.[NEWLINE][NEWLINE]One-eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was somehow the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union even by war, while the Government claimed no right to do more than to restrict the territorial enlargement of it. Neither party expected for the war the magnitude or the duration which it has already attained. Neither anticipated that the cause of the conflict might cease with or even before the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God''s assistance in wringing their bread from the sweat of other men''s faces, but let us judge not, that we be not judged. The prayers of both could not be answered. That of neither has been answered fully. The Almighty has His own purposes. "Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh." If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman''s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said "the judgments of the Lord are true and righteous altogether."[NEWLINE][NEWLINE]With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation''s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.', 'en_US'),


('LOC_SDG_JOSEPH', 'Joseph', 'en_US'),
('LOC_SDG_JOSEPH_DESCRIPTION', '+4[ICON_Food]Food from [ICON_DISTRICT_HOLYSITE]Holy Sites[NEWLINE][in cities that follow this religion]', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_JOSEPH_CHAPTER_HISTORY_PARA_1', 'Pharaoh dreamed that he was standing by the Nile, and there came up out of the Nile seven sleek and fat cows, and they grazed in the reed grass. Then seven other cows, ugly and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile. The ugly and thin cows ate up the seven sleek and fat cows. And Pharaoh awoke. Then he fell asleep and dreamed a second time; seven ears of grain, plump and good, were growing on one stalk. Then seven ears, thin and blighted by the east wind, sprouted after them. The thin ears swallowed up the seven plump and full ears. Pharaoh awoke, and it was a dream. In the morning his spirit was troubled; so he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.[NEWLINE][NEWLINE]Then the chief cupbearer said to Pharaoh, "I remember my faults today. Once Pharaoh was angry with his servants, and put me and the chief baker in custody in the house of the captain of the guard. We dreamed on the same night, he and I, each having a dream with its own meaning. A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each according to his dream. As he interpreted to us, so it turned out; I was restored to my office, and the baker was hanged."[NEWLINE][NEWLINE]Then Pharaoh sent for Joseph, and he was hurriedly brought out of the dungeon. When he had shaved himself and changed his clothes, he came in before Pharaoh. And Pharaoh said to Joseph, "I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it." Joseph answered Pharaoh, "It is not I; God will give Pharaoh a favorable answer." Then Pharaoh said to Joseph, "In my dream I was standing on the banks of the Nile; and seven cows, fat and sleek, came up out of the Nile and fed in the reed grass. Then seven other cows came up after them, poor, very ugly, and thin. Never had I seen such ugly ones in all the land of Egypt. The thin and ugly cows ate up the first seven fat cows, but when they had eaten them no one would have known that they had done so, for they were still as ugly as before. Then I awoke. I fell asleep a second time and I saw in my dream seven ears of grain, full and good, growing on one stalk, and seven ears, withered, thin, and blighted by the east wind, sprouting after them; and the thin ears swallowed up the seven good ears. But when I told it to the magicians, there was no one who could explain it to me."[NEWLINE][NEWLINE]Then Joseph said to Pharaoh, "Pharaoh''s dreams are one and the same; God has revealed to Pharaoh what he is about to do. The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. The seven lean and ugly cows that came up after them are seven years, as are the seven empty ears blighted by the east wind. They are seven years of famine. It is as I told Pharaoh; God has shown to Pharaoh what he is about to do. There will come seven years of great plenty throughout all the land of Egypt. After them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt; the famine will consume the land. The plenty will no longer be known in the land because of the famine that will follow, for it will be very grievous. And the doubling of Pharaoh''s dream means that the thing is fixed by God, and God will shortly bring it about. Now therefore let Pharaoh select a man who is discerning and wise, and set him over the land of Egypt. Let Pharaoh proceed to appoint overseers over the land, and take one-fifth of the produce of the land of Egypt during the seven plenteous years. Let them gather all the food of these good years that are coming, and lay up grain under the authority of Pharaoh for food in the cities, and let them keep it. That food shall be a reserve for the land against the seven years of famine that are to befall the land of Egypt, so that the land may not perish through the famine."[NEWLINE][NEWLINE]The proposal pleased Pharaoh and all his servants. Pharaoh said to his servants, "Can we find anyone else like this—one in whom is the spirit of God?" So Pharaoh said to Joseph, "Since God has shown you all this, there is no one so discerning and wise as you. You shall be over my house, and all my people shall order themselves as you command; only with regard to the throne will I be greater than you." And Pharaoh said to Joseph, "See, I have set you over all the land of Egypt." Removing his signet ring from his hand, Pharaoh put it on Joseph''s hand; he arrayed him in garments of fine linen, and put a gold chain around his neck. He had him ride in the chariot of his second-in-command; and they cried out in front of him, "Bow the knee!" Thus he set him over all the land of Egypt. Moreover Pharaoh said to Joseph, "I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt." Pharaoh gave Joseph the name Zaphenath-paneah; and he gave him Asenath daughter of Potiphera, priest of On, as his wife. Thus Joseph gained authority over the land of Egypt.[NEWLINE][NEWLINE]Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went through all the land of Egypt. During the seven plenteous years the earth produced abundantly. He gathered up all the food of the seven years when there was plenty in the land of Egypt, and stored up food in the cities; he stored up in every city the food from the fields around it. So Joseph stored up grain in such abundance—like the sand of the sea—that he stopped measuring it; it was beyond measure.[NEWLINE][NEWLINE]—Genesis 41', 'en_US'),

('LOC_SDG_RELIGIOUS_INDUSTRY', 'Religious Industry', 'en_US'),
('LOC_SDG_RELIGIOUS_INDUSTRY_DESCRIPTION', '+2[ICON_Production]Production on [ICON_DISTRICT_HOLYSITE]Holy Sites and +1[ICON_Faith]Faith from [ICON_DISTRICT_INDUSTRIAL_ZONE]Industrial Zones. Double if the districts are adjacent.[NEWLINE][in cities that follow this religion]', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_RELIGIOUS_INDUSTRY_CHAPTER_HISTORY_PARA_1', '', 'en_US'),



('LOC_SDG_ACRES_OF_DIAMONDS', 'Acres of Diamonds', 'en_US'),
('LOC_SDG_ACRES_OF_DIAMONDS_DESCRIPTION', '+3[ICON_Gold]Gold from [ICON_DISTRICT_HOLYSITE]Holy Sites and +1[ICON_Faith]Faith from [ICON_DISTRICT_COMMERCIAL_HUB]Commercial Hubs. Double if the districts are adjacent.[NEWLINE][in cities that follow this religion]', 'en_US'),

('LOC_PEDIA_RELIGIONS_PAGE_SDG_ZACCHAEUS_CHAPTER_HISTORY_PARA_1', '[Jesus] entered Jericho and was passing through it. A man was there named Zacchaeus; he was a chief tax collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. When Jesus came to the place, he looked up and said to him, "Zacchaeus, hurry and come down; for I must stay at your house today." So he hurried down and was happy to welcome him. All who saw it began to grumble and said, "He has gone to be the guest of one who is a sinner." Zacchaeus stood there and said to the Lord, "Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much." Then Jesus said to him, "Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek out and to save the lost."[NEWLINE]—Luke 19', 'en_US'),


('LOC_SDG_PROVOSTS', 'Provosts', 'en_US'),
('LOC_SDG_PROVOSTS_DESCRIPTION', '+2[ICON_Faith]Faith from [ICON_DISTRICT_HOLYSITE]Holy Sites[NEWLINE][in cities that follow this religion]', 'en_US'),
('LOC_PEDIA_RELIGIONS_PAGE_SDG_PROVOSTS_CHAPTER_HISTORY_PARA_1', 'Each diocese has a cathedral that is the mother church and home to the diocesan bishop''s cathedra or throne. Some dioceses have more than one cathedral for historical reasons. As cathedrals are sacramental, liturgical and administrative resource centres for their dioceses, their clergy are usually among the most senior in the diocese. Different member churches of the Anglican Communion have different structures of cathedral clergy. The Church of England has perhaps the most complex system. In England, the senior priest of a cathedral is called the dean (until 2000, some used to be known as provosts instead). The dean is assisted by other senior clergy who are called canons or prebendaries. These have different roles within the cathedral community. For example, a Canon Treasurer is responsible for the fabric and finance of the cathedral, a Canon Precentor is responsible for the worship of the cathedral and a Canon Chancellor is responsible for the archives and libraries of the cathedral. Some non-cathedral clergy are awarded the title of Honorary Canon or Prebendary as a particular distinction. Some cathedrals have minor canons who are similar in status to an assistant curate in a parish church. Besides cathedrals, the Church of England (and now also the Anglican Church of Canada) has a number of collegiate churches and royal peculiars that function in a similar fashion, but do not have a bishop''s throne.[NEWLINE][NEWLINE]Other member churches of the Anglican Communion have much simpler cathedral arrangements. Most other cathedrals are also parish churches. In the Scottish Episcopal Church, the senior priest of a cathedral is a provost. In the Anglican Church of Canada, a cathedral''s senior priest is known as the rector of the cathedral and a dean of the diocese. Deans and provosts are styled the Very Reverend, while canons and prebendaries (but not minor canons) are styled the Reverend Canon or Prebendary. In many provinces of the Communion, the title of "canon" is a gift of the bishop, which may be given to senior or distinguished clergy—and, in some cases, to lay people ("lay canons").', 'en_US'),
*/