From 3406a7e25fb6d3319c3c483edb14d311ebd0ea68 Mon Sep 17 00:00:00 2001 From: wkdewey Date: Wed, 17 Jul 2024 14:38:32 -0500 Subject: [PATCH 1/9] download csvs from baserow self-hosted --- source/csv/Figures.csv | 140 +++++++++++++++++++++++++++++++++---- source/csv/monasteries.csv | 136 +++++++++++++++++++++++++++-------- 2 files changed, 236 insertions(+), 40 deletions(-) diff --git a/source/csv/Figures.csv b/source/csv/Figures.csv index 92319b5..fa363d7 100644 --- a/source/csv/Figures.csv +++ b/source/csv/Figures.csv @@ -1,12 +1,128 @@ -id,name,birth_date,death_date,BDRC number,religious_tradition,description,monasteries -1,Tsongkhapa Lobzang Drakpa,1357,1419,P64,Geluk,Tsongkhapa was a scholar who founded the Geluk tradition of Tibetan Buddhism,"[""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."", ""[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"", ""[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""]" -2,"Tenth Karmapa, Choying Dorje",1604,1675,P1382,Karma Kagyu,"The Tenth Karmapa was one of the most prominent figures of that lineage, but presided over the defeat of the Karma Kagyu at the hands of the Geluk","[""[Chakpori](mon_14)|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army"", ""[Tsurphu](mon_12)|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included \""various Buddhist scriptures from the Kangyur and Tengyur, including the Avata\u1e41saka, Ratnak\u016b\u1e6da, Vinaya, Praj\u00f1\u0101p\u0101ramit\u0101, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters\"". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death""]" -3,Mipham,1813,1899,P252,Nyingma,"Mipham is one of the most important figures of the Rime, or nonsectarian, tradition of Tibetan Buddhism","[""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."", ""[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"", ""[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""]" -4,Sakya Pandita,1182,1251,P1056,Sakya,"Sakya Pandita was one of the most prominent monks of the Sakya lineage, a great Sanskritist, philosopher, debater, and translator","[""[Sangpu](mon_11)|Student|Kadampa tradition|Sakya Pandita studied under Shuton Dorje Kyab"", ""[Sakya](mon_13)|Throne holder|Sakya teachings, the Five Sciences, Indo-Tibetan philosophy|He inherited this head monastery of the Sakya tradition by being part of the Khon family. He studied under his uncle Drakpa Gyelsten, his predecessor throne holder, and others. He was especially interested in Indian Sanskritic and philosophical learning. He introduced the five major and five minor sciences into Tibetan learning, and wrote influential philosophical treatises defending Sakya views against Kagyu and Nyingma views. He wrote works such as the Treasury of Epistemology, the Clear Differentiation of the Three Vows, Clarifying the Sage's Intentions, the Treasury of Aphoristic Jewels, and Entrance Gate for the Wise. He also began forming ties with the Mongol rulers, which would eventually elevate the Sakya into the temporal rulers of Tibet as vassals of the Yuan dynasty.""]" -5,Khedrupje,1385,1438,P55,Geluk,Khedrupje was one of Tsongkhapa’s most prominent disciples and a polemicist against rival interpretations of philosophy,"[""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"", ""[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"", ""[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""]" -6,Jamgön Kongtrul Lodrö Thayé,1813,1899,P264,Karma Kagyu,One of the founding figures of the Rime (nonsectarian) movement,"[""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."", ""[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."", ""[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""]" -7,Jigme Lingpa,1730,1798,P314,Nyingma,"One of the original figures of the Rime (nonsectarian) movement, revived Nyingma traditions and scholarship","[""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"", ""[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"", ""[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \""mind treasure\"" of the Longchen Nyingtik treasure.""]" -8,Gorampa,1429,1489,P1042,Sakya,Sakya scholar who defined philosophical positions in opposition to the Geluk tradition of Tsongkhapa and Khedrupje,"[""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."", ""[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"", ""[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""]" -9,Ngawang Ts�ltrim,1721,1791,P332,Geluk,Served as regent to the Dalai Lama as well as the emperor’s preceptor,"[""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."", ""[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"", ""[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \""lama of the seal\"", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""]" -10,"Third Karmapa, Rangjung Droje",1284,1338,P66,Karma Kagyu,He was the first Karmapa to be formally recognized as an incarnation,"[""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\u0101\u1e47a, Praj\u00f1\u0101p\u0101ramit\u0101, Madhyamaka, Abhidharmako\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"", ""[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."", ""[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""]" -11,Shukseb Jetsun Choying Zangmo,1853,1951,P183,Nyingma,"She was an itinerant nun from Northern India, was considered an emanation of Machik Labdron, and founded the Shukseb nunnery","[""[Alchi](mon_2)|Pilgrim|nan|She visited the monastery on a pilgrim to Ladakh (and other regions in northern India and Western Tibet) as a young child, seeing the Vairocana murals."", ""[Sakya](mon_13)|Pilgrim|nan|She visited Sakya monastery while on a pilgrimage with her lama Pema Gyatso to Central Tibet, in 1886 or 1887""]" \ No newline at end of file +id,id 2,name,BDRC number,Treasury author,Treasury date,Accessed,birth_date,death_date,religious_tradition,description,Relationships [Join],Figures +1,tm.fig.1,Tsongkhapa Lobzang Drakpa,P64,Joona Repo,2011,"February 11, 2024",1357,1419,Geluk,Tsongkhapa was a scholar who founded the Geluk tradition of Tibetan Buddhism,"""[""""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."""", """"[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"""", """"[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""""]"",""[""""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."""", """"[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"""", """"[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""""]"",""[""""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."""", """"[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"""", """"[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""""]""","""[tm.fig.1](Tsongkhapa Lobzang Drakpa)|[tm.mon.11](Sangpu)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro"",""[tm.fig.1](Tsongkhapa Lobzang Drakpa)|[tm.mon.1](Sera Me)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"",""[tm.fig.1](Tsongkhapa Lobzang Drakpa)|[tm.mon.8](Ganden)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""" +2,tm.fig.2,"Tenth Karmapa, Choying Dorje",P1382,Irmgard Mengele,2013,"February 11, 2024",1604,1675,Karma Kagyu,"The Tenth Karmapa was one of the most prominent figures of that lineage, but presided over the defeat of the Karma Kagyu at the hands of the Geluk","""[""""[Chakpori](mon_14)|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army"""", """"[Tsurphu](mon_12)|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included \\""""various Buddhist scriptures from the Kangyur and Tengyur, including the Avata\\u1e41saka, Ratnak\\u016b\\u1e6da, Vinaya, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters\\"""". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death""""]"",""[""""[Chakpori](mon_14)|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army"""", """"[Tsurphu](mon_12)|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included \\""""various Buddhist scriptures from the Kangyur and Tengyur, including the Avata\\u1e41saka, Ratnak\\u016b\\u1e6da, Vinaya, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters\\"""". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death""""]""","""[tm.fig.2](Tenth Karmapa, Choying Dorje)|[tm.mon.14](Chakpori)|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army"",""[tm.fig.2](Tenth Karmapa, Choying Dorje)|[tm.mon.12](Tsurphu)|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included \\""""various Buddhist scriptures from the Kangyur and Tengyur, including the Avata\\u1e41saka, Ratnak\\u016b\\u1e6da, Vinaya, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters\\"""". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death""" +3,tm.fig.3,Mipham,P252,Douglas Duckworth,2013,"February 11, 2024",1813,1899,Nyingma,"Mipham is one of the most important figures of the Rime, or nonsectarian, tradition of Tibetan Buddhism","""[""""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."""", """"[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"""", """"[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""""]"",""[""""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."""", """"[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"""", """"[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""""]"",""[""""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."""", """"[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"""", """"[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""""]""","""[tm.fig.3](Mipham)|[tm.mon.7](Dzogchen)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."",""[tm.fig.3](Mipham)|[tm.mon.8](Ganden)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"",[tm.fig.3](Mipham)|[tm.mon.15](Shechen)|Student|?|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shechen." +4,tm.fig.4,Sakya Pandita,P1056,Dominique Townsend,2010,"February 11, 2024",1182,1251,Sakya,"Sakya Pandita was one of the most prominent monks of the Sakya lineage, a great Sanskritist, philosopher, debater, and translator","""[""""[Sangpu](mon_11)|Student|Kadampa tradition|Sakya Pandita studied under Shuton Dorje Kyab"""", """"[Sakya](mon_13)|Throne holder|Sakya teachings, the Five Sciences, Indo-Tibetan philosophy|He inherited this head monastery of the Sakya tradition by being part of the Khon family. He studied under his uncle Drakpa Gyelsten, his predecessor throne holder, and others. He was especially interested in Indian Sanskritic and philosophical learning. He introduced the five major and five minor sciences into Tibetan learning, and wrote influential philosophical treatises defending Sakya views against Kagyu and Nyingma views. He wrote works such as the Treasury of Epistemology, the Clear Differentiation of the Three Vows, Clarifying the Sage's Intentions, the Treasury of Aphoristic Jewels, and Entrance Gate for the Wise. He also began forming ties with the Mongol rulers, which would eventually elevate the Sakya into the temporal rulers of Tibet as vassals of the Yuan dynasty.""""]"",""[""""[Sangpu](mon_11)|Student|Kadampa tradition|Sakya Pandita studied under Shuton Dorje Kyab"""", """"[Sakya](mon_13)|Throne holder|Sakya teachings, the Five Sciences, Indo-Tibetan philosophy|He inherited this head monastery of the Sakya tradition by being part of the Khon family. He studied under his uncle Drakpa Gyelsten, his predecessor throne holder, and others. He was especially interested in Indian Sanskritic and philosophical learning. He introduced the five major and five minor sciences into Tibetan learning, and wrote influential philosophical treatises defending Sakya views against Kagyu and Nyingma views. He wrote works such as the Treasury of Epistemology, the Clear Differentiation of the Three Vows, Clarifying the Sage's Intentions, the Treasury of Aphoristic Jewels, and Entrance Gate for the Wise. He also began forming ties with the Mongol rulers, which would eventually elevate the Sakya into the temporal rulers of Tibet as vassals of the Yuan dynasty.""""]""","[tm.fig.4](Sakya Pandita)|[tm.mon.11](Sangpu)|Student|Kadampa tradition|Sakya Pandita studied under Shuton Dorje Kyab,""[tm.fig.4](Sakya Pandita)|[tm.mon.13](Sakya)|Throne holder|Sakya teachings, the Five Sciences, Indo-Tibetan philosophy|He inherited this head monastery of the Sakya tradition by being part of the Khon family. He studied under his uncle Drakpa Gyelsten, his predecessor throne holder, and others. He was especially interested in Indian Sanskritic and philosophical learning. He introduced the five major and five minor sciences into Tibetan learning, and wrote influential philosophical treatises defending Sakya views against Kagyu and Nyingma views. He wrote works such as the Treasury of Epistemology, the Clear Differentiation of the Three Vows, Clarifying the Sage's Intentions, the Treasury of Aphoristic Jewels, and Entrance Gate for the Wise. He also began forming ties with the Mongol rulers, which would eventually elevate the Sakya into the temporal rulers of Tibet as vassals of the Yuan dynasty.""" +5,tm.fig.5,Khedrupje,P55,Namdrol Miranda Adams,2007,"February 11, 2024",1385,1438,Geluk,Khedrupje was one of Tsongkhapa’s most prominent disciples and a polemicist against rival interpretations of philosophy,"""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]"",""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]"",""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]""","[tm.fig.5](Khedrupje)|[tm.mon.1](Sera Me)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407,""[tm.fig.5](Khedrupje)|[tm.mon.8](Ganden)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"",""[tm.fig.5](Khedrupje)|[tm.mon.16](Changra)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413""" +6,tm.fig.6,Jamgön Kongtrul Lodrö Thayé,P264,Alexander Gardner,2015,"February 11, 2024",1813,1899,Karma Kagyu,One of the founding figures of the Rime (nonsectarian) movement,"""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]"",""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]"",""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]""","""[tm.fig.6](Jamgön Kongtrul Lodrö Thayé)|[tm.mon.17](Pelpung)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returning later in life."",[tm.fig.6](Jamgön Kongtrul Lodrö Thayé)|[tm.mon.15](Shechen)|Student|Nyingma Teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations.,""[tm.fig.6](Jamgön Kongtrul Lodrö Thayé)|[tm.mon.18](Tsadra Rinchen Drak)|Founder, hermit/retreatant|Five Treasuries, Jamgon Kongtrul's retreat manual|In 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""" +7,tm.fig.7,Jigme Lingpa,P314,Alexander Gardner,2010,"February 11, 2024",1730,1798,Nyingma,"One of the original figures of the Rime (nonsectarian) movement, revived Nyingma traditions and scholarship","""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]"",""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]"",""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]""","""[tm.fig.7](Jigme Lingpa)|[tm.mon.21](Tsering Jong)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"",""[tm.fig.7](Jigme Lingpa)|[tm.mon.19](Pelri Osel Tekchenling)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure."",""[tm.fig.7](Jigme Lingpa)|[tm.mon.20](Samye)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of""" +8,tm.fig.8,Gorampa,P1042,Dominique Townsend,2010,"February 11, 2024",1429,1489,Sakya,Sakya scholar who defined philosophical positions in opposition to the Geluk tradition of Tsongkhapa and Khedrupje,"""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]"",""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]"",""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]""","""[tm.fig.8](Gorampa)|[tm.mon.24](Tanak Serling)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."",[tm.fig.8](Gorampa)|[tm.mon.22](Nalendra)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik,""[tm.fig.8](Gorampa)|[tm.mon.23](Ngor)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""" +9,tm.fig.9,Ngawang Ts�ltrim,P332,Samten Chhosphel,2011,"February 11, 2024",1721,1791,Geluk,Served as regent to the Dalai Lama as well as the emperor’s preceptor,"""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]"",""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]"",""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]""","[tm.fig.9](Ngawang Ts�ltrim)|[tm.mon.26](Chone)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum.,""[tm.fig.9](Ngawang Ts�ltrim)|[tm.mon.25](Yonghe Gong)|Disciplinarian, preacher, imperial precepto|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Tsültrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne"",""[tm.fig.9](Ngawang Ts�ltrim)|[tm.mon.1](Sera Me)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Tsültrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me""" +10,tm.fig.10,"Third Karmapa, Rangjung Droje",P66,Alexander Gardner,2011,"February 11, 2024",1284,1338,Karma Kagyu,He was the first Karmapa to be formally recognized as an incarnation,"""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]"",""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]"",""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]""","""[tm.fig.10](Third Karmapa, Rangjung Droje)|[tm.mon.11](Sangpu)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"",""[tm.fig.10](Third Karmapa, Rangjung Droje)|[tm.mon.12](Tsurphu)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Chöd from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption"",""[tm.fig.10](Third Karmapa, Rangjung Droje)|[tm.mon.27](Tsel Gungtang)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""" +11,tm.fig.11,Shukseb Jetsun Choying Zangmo,P183,"Samten Chhosphel, Catherine Tsuji",2018,"February 11, 2024",1853,1951,Nyingma,"She was an itinerant nun from Northern India, was considered an emanation of Machik Labdron, and founded the Shukseb nunnery","""[""""[Alchi](mon_2)|Pilgrim|nan|She visited the monastery on a pilgrim to Ladakh (and other regions in northern India and Western Tibet) as a young child, seeing the Vairocana murals."""", """"[Sakya](mon_13)|Pilgrim|nan|She visited Sakya monastery while on a pilgrimage with her lama Pema Gyatso to Central Tibet, in 1886 or 1887""""]""","""[tm.fig.11](Shukseb Jetsun Choying Zangmo)|[tm.mon.2](Alchi)|Pilgrim|Chod?|She visited the monastery on a pilgrim to Ladakh (and other regions in northern India and Western Tibet) as a young child, seeing the Vairocana murals""" +12,tm.fig.12,Gyeltsabje Darma Rinchen,P65,Alexander Gardner,2010,"February 11, 2024",1364,1432,Geluk,He was one of Tsongkhapa’s prominent disciples and was the first throne holder (Ganden Tripa) of Ganden Monastery,",,,","[tm.fig.12](Gyeltsabje Darma Rinchen)|[tm.mon.11](Sangpu)|student|Kadampa teachings|He underwent some of his early education at Sangpu,""[tm.fig.12](Gyeltsabje Darma Rinchen)|[tm.mon.13](Sakya)|Student, debater|Sakya philosophy|This was one of the monasteries where he took his education. He successfully debated Rongton Sheja Kunrig and Khenchen Yagpa."",""[tm.fig.12](Gyeltsabje Darma Rinchen)|[tm.mon.38](Tsetang)|Student|Kagyu teachings|He did some of his early studies at this monastery, which was later converted to Geluk"",""[tm.fig.12](Gyeltsabje Darma Rinchen)|[tm.mon.8](Ganden)|Founder, Throne holder|Madhyamaka, Epistemology, Guhyasamaja|He helped to found the monastery of Ganden in 1409 and assisted with ordinations. He served as the second throne holder of Ganden (succeeding Tsongkhapa) from 1419 to 1432, engaging in tscholarship and debate""" +13,tm.fig.13,"The Seventh Zhamarpa Yeshe Nyingpo +",P1386,NA,NA,"February 11, 2024",1631,1694,Karma Kagyu,He was the seventh member of the Shamarpa incarnation lineage,, +14,tm.fig.14,Jamyang Khyentse Wangpo,P258,Alexander Gardner,2010,"February 11, 2024",1820,1892,Sakya,He was a monk who exemplified the traditions of the Rime (nonsectarian) movement. He collaborated with famous Nyingma and Kagyu lamas and created large compendia of rituals in his own Sakya tradition,",,,,,,,","""[tm.fig.14](Jamyang Khyentse Wangpo)|[tm.mon.15](Shechen)|Student, giver of long life empowerment|Mayajala|He traded empowerments with a lama there, giving a long life blessing in exchange for the Mayajala teachings"",""[tm.fig.14](Jamyang Khyentse Wangpo)|[tm.mon.39](Mindroling)|Ordainee, student|Terdak Lingpa, yangdak Heruka|He was ordained as a monk at this monastery, and rreceived Nyingma treasure and Sakya teachings"",[tm.fig.14](Jamyang Khyentse Wangpo)|[tm.mon.23](Ngor)|Taker of vows|Buddhist lay vows|He took lay vows as a young child from the abbot of Ngor,[tm.fig.14](Jamyang Khyentse Wangpo)|[tm.mon.32](Katok)|Family member of lamas|Nyingma teachings|He was blessed by lamas (including his uncle) at this monastery and given a dharma name. One of his reincarnations was identified here.,""[tm.fig.14](Jamyang Khyentse Wangpo)|[tm.mon.30](Dzongsar)|Head lama, family monastery, teacher|Hevajra, Kriya tantras, treasure-revealing empowerments|Jamyang Khyentse had family connections to the monastery and it became his home monastery. He gave teachings to prominent treasure-revealer Chokgyur Lingpa here, enabling him to be an effective treasure-revealer. He engaged in political negotiations to protect this monastery in an Eastern Tibetan war, and organized in construction projects to expand it. Several of his reincarnations have been recognized at this monastery"",""[tm.fig.14](Jamyang Khyentse Wangpo)|[tm.mon.17](Pelpung)|Pilgrim, student, teacher|Sanskrit, Jonang teachings, Kalachakra, Drubtab Kundu (Sakya sasdhanas)|He went to Pelpung to take teachings from Jamgon Kongtrul, including Chandragomin's grammar, and later for the Jonang teachings of Taranatha, and helped consecrate Jamgon Kongtrul's hermitage too. He also gave the empowerment for his own sadhana collection here. One of his incarnations Karma Khyentse Wozer was recognized here"",""[tm.fig.14](Jamyang Khyentse Wangpo)|[tm.mon.13](Sakya)|Student, scholar|Sakya tantric teachings|He studied with the Sakya throne holders, and also wrote his compendium of Sakya sadhanas here"",[tm.fig.14](Jamyang Khyentse Wangpo)|[tm.mon.18](Tsadra Rinchen Drak)|Consecrator||He helped consecrate this hermitage of his teacher Jamgon Kongtrul" +15,tm.fig.15,Drakpa Gyeltsen,P1614,Dominique Townsend,2011,"February 11, 2024",1147,1216,Sakya,"He was important in the preservation of Lamdre, one of the core teachings of Sakya","""""","""[tm.fig.15](Drakpa Gyeltsen)|[tm.mon.13](Sakya)|Patriarch/throne holder|Hevajra teachings, Twenty Verses on the Bodhisattva Vows, Samvara Vimsatika, Sararodhbuta sadhana|He was born into the family of the Sakya patriarchs, grew up around the monastery, and took up that role at the age of 13, officialy at the age of 26. He became an expert at an early age on all the Sakya teachings and gave teachings on them. He also wrote commentaries on the lives of previous teachers at Sakya, stupas and staues to commemorate his forebears and siblings, had a temple constructed at Sakya. He remained in the role of throne holder until his death at age 70. It is said that he accumulated no wealth as the Sakya throne holder""" +16,tm.fig.16,Rendawa Shonnu Lodro,P60,Samten Chhosphel,2011,"February 11, 2024",1348,1412,Sakya,Rendawa was a Sakya scholar who revived the study of Madhyamaka philosophy,",","""[tm.fig.16](Rendawa Shonnu Lodro)|[tm.mon.40](Reting)|teacher|Mikstema|He taught Tsongkhapa here, and Tsongkhapa wrote the Mikstema verses in his honor; Rendawa rededicated them to Tsongkhapa."",""[tm.fig.16](Rendawa Shonnu Lodro)|[tm.mon.13](Sakya)|student|logic, epistemology, Heruka, Guhyasamaja|He received his novice and primary vows here, and studied the five core subjects of logic, Perfection of Wisdom, Abhidharma, Vinaya, and Madhyamaka philosophy. He completed his debating exams on these subjects and went on to study the Sakya tanric systems like Guhyasamaja and Heruka""" +17,tm.fig.17,Chokgyur Lingpa,P564,Alexander Gardner,2009,"February 11, 2024",1829,1870,Nyingma,Chokgyur Lingpa is best known as a treasure revealer (Terton) and a key figure of the Rime (nonsectarian) movemenT,",,,,,,,,,,,","""[tm.fig.17](Chokgyur Lingpa)|[tm.mon.7](Dzogchen)|Treasure revealer|""""buddha attributes"""", gazetteer|He met with the resident tulku and uncovered a certain casket of treasurre teachings"",""[tm.fig.17](Chokgyur Lingpa)|[tm.mon.41](Neten)|Founder||He founded this monasterry at the end of his life, and it became the seat of the Chokling incarnation lineage. He died here and his relicswere kept at this monastery"",""[tm.fig.17](Chokgyur Lingpa)|[tm.mon.6](Drigung)|Pilgrim, empowerment giver|Drigung Kagyu|He visited on a tour of U and Tsang and gave trreasure empowerments"",""[tm.fig.17](Chokgyur Lingpa)|[tm.mon.32](Katok)|pilgrim, teacher|Barche Kunsel|He visited Katok with the lamas Khyentse Wangpo and Jamgon Kongtrul, and did consecrations and empowerments, and received transmissions."",[tm.fig.17](Chokgyur Lingpa)|[tm.mon.39](Mindroling)|Pilgrim||He went on pilgrimage here toward the end of his life,[tm.fig.17](Chokgyur Lingpa)|[tm.mon.4](Dorje Drak)|Pilgrim||He went on pilgrimage here toward the end iof his life,""[tm.fig.17](Chokgyur Lingpa)|[tm.mon.12](Tsurphu)|pilgrim, empowerment giver|treasure empowerments|He visited on a tour of U and Tsang and gave trreasure empowerments. He also met the 14th Karmapa here"",[tm.fig.17](Chokgyur Lingpa)|[tm.mon.20](Samye)|pilgrim||He visited on a trip to Tibet toward the end of his life,""[tm.fig.17](Chokgyur Lingpa)|[tm.mon.30](Dzongsar)|student, receiver of empowerments, scholar, treasure revealer|Purba Yangsang Putri, Dzongsar De Sum|He met Kheyntse Wangpo here, and received initial empowerments, later on, they collaborated on liturgies for their treasure cycles, and opened a cave (confirming that it was a site associated with Padmasambhava) for Khyenste Wangpo. At this point he revealed two treasure texts. He also consecrated the nearby cliff hermitage of Rongme Chimo Karmo Taktsang"",[tm.fig.17](Chokgyur Lingpa)|[tm.mon.36](Karma Gon)|Pilgrim||He paid a visit to the Fourteenth Karmapa here and the nearby site of Okmin Karma,""[tm.fig.17](Chokgyur Lingpa)|[tm.mon.17](Pelpung)|student, empowerment giver||On his first visit, he met the Tai Situ incarnation here. He was able to gain this meeting due to a treasure prophecy, and was introduced to Jamgon Kongtrul,but he did not receive the authentication he sought. He did receive bodhisattva vows and tantric vows here. On a second visit, he cured Jamgon Kongtrul of an eye disease. He later visited to consecrated Jamgon Kongtrul's hermitage here, and got a much better reception. He gave Jamgon Kongtrul empowerments of his own treasure revelations, indicating that Jamgon Kongtrul viewed him as an authentic revealer of treasure."",[tm.fig.17](Chokgyur Lingpa)|[tm.mon.18](Tsadra Rinchen Drak)|||" +18,tm.fig.18,Longchenpa Drime Oser,P1583,Renée Ford,2021,"February 11, 2024",1308,1364,Nyingma,"Longchenpa was one of the earliest systematizers of Nyingma philosophy and Dzogchen meditational practice, traditions previously characterized by disparate lineages, and also founded many monasteries",",","[tm.fig.18](Longchenpa Drime Oser)|[tm.mon.11](Sangpu)|||,[tm.fig.18](Longchenpa Drime Oser)|[tm.mon.20](Samye)|||" +19,tm.fig.19,Rongton Sheja Kunrig,P431,Dominique Townsend,2010,"February 11, 2024",1367,1449,Sakya,Rongton was a Sakya scholar who was especially learned in Abhidharma and the works attributed to Maitreya,",","[tm.fig.19](Rongton Sheja Kunrig)|[tm.mon.22](Nalendra)|||,[tm.fig.19](Rongton Sheja Kunrig)|[tm.mon.11](Sangpu)|||" +20,tm.fig.20,Changkya Rolpai Dorje,P182,Dominique Townsend,2010,"February 11, 2024",1717,1786,Geluk,Changkya was an incarnate lama who was one of the most important Tibetan Buddhist teachers in the Qianlong emperor’s court,",","[tm.fig.20](Changkya Rolpai Dorje)|[tm.mon.37](Tashilhunpo)|||,[tm.fig.20](Changkya Rolpai Dorje)|[tm.mon.42](Gonlung Jampa Ling)|||" +21,tm.fig.21,The First Zhamarpa Drakpa Sengge,P70,Alexander Gardner,2009,"February 11, 2024",1283,1349,Karma Kagyu,"He was the first of the Zhamarpa incarnation line, transmitted Kalachakra and was learned in philosophy and tantras, and founded Nenang monastery",",,,","[tm.fig.21](The First Zhamarpa Drakpa Sengge)|[tm.mon.11](Sangpu)|||,[tm.fig.21](The First Zhamarpa Drakpa Sengge)|[tm.mon.10](Jonang)|||,[tm.fig.21](The First Zhamarpa Drakpa Sengge)|[tm.mon.12](Tsurphu)|||,[tm.fig.21](The First Zhamarpa Drakpa Sengge)|[tm.mon.43](Dechen Teng)|||" +22,tm.fig.22,Pema Gyatso,P186,NA,NA,"February 11, 2024",1820,1880,Nyingma,An itinerant Nyingma lama who was primary teacher of the famous female adept Shukseb Dates are just a guess. Need to do more research,, +23,tm.fig.23,Gendun Drub (First Dalai Lama),P80,Namdrol Miranda Adams,2008,"February 11, 2024",1391,1474,Geluk,"Best known as the first of the Dalai Lama lineage, he also founded Tashilunpo and spread the Geluk tradition in Tsang",",,","[tm.fig.23](Gendun Drub (First Dalai Lama))|[tm.mon.8](Ganden)|||,[tm.fig.23](Gendun Drub (First Dalai Lama))|[tm.mon.37](Tashilhunpo)|||,[tm.fig.23](Gendun Drub (First Dalai Lama))|[tm.mon.44](Nartang)|||" +24,tm.fig.24,11th Karmapa,P943,NA,NA,"February 11, 2024",1675,1702,Karma Kagyu,"The eleventh recognized incarnation of the Karmapa lineage, he died quite young",, +25,tm.fig.25,Orgyan Tendzin Norbu,P5055,Adam Pearcey,2015,"February 11, 2024",1841,1900,Nyingma,The chief disciple of Patrul Rinpoche,",","[tm.fig.25](Orgyan Tendzin Norbu)|[tm.mon.79](Kailash)|||,[tm.fig.25](Orgyan Tendzin Norbu)|[tm.mon.62](Bodong E)|||" +26,tm.fig.26,Sonam Tsemo,P1618,Dominique Townsend,2011,"February 11, 2024",1142,1182,Sakya,The fourth throne holder of Sakya monastery who wrote works on Mahayana philosophy and tantra,",","[tm.fig.26](Sonam Tsemo)|[tm.mon.11](Sangpu)|||,[tm.fig.26](Sonam Tsemo)|[tm.mon.13](Sakya)|||" +27,tm.fig.27,"Lama Dampa Sonam Gyeltsen +",P1226,Dominique Townsend,2010,"February 11, 2024",1312,1375,Sakya,"He was a scholar of Lamdre, author of a famous history of early Tibet, and closely involved with many of the political powers of his day",",,","""[tm.fig.27](Lama Dampa Sonam Gyeltsen +)|[tm.mon.10](Jonang)|||"",""[tm.fig.27](Lama Dampa Sonam Gyeltsen +)|[tm.mon.46](Nyetang Drolma Lhakang)|||"",""[tm.fig.27](Lama Dampa Sonam Gyeltsen +)|[tm.mon.13](Sakya)|||""" +28,tm.fig.28,Go Lotsawa Shonnu Pel,P318,Samten Chhosphel,2011,"February 11, 2024",1392,1481,Dakpo Kagyu,"He is most famous for writing the Blue Annals, a detailed history of Tibetan Buddhism and its lineages form the introduction of the linage. He also wrote extensive scholarship in other subjects","""""",[tm.fig.28](Go Lotsawa Shonnu Pel)|[tm.mon.47](Yangpachen)||| +29,tm.fig.29,"5th Panchen Lama, Lobzang Yeshe",P106,Tsering Namgyal,2011,"February 11, 2024",1663,1737,Geluk,The Fifth Panchen Lama was tutored and given vows by the Fifth Dalai Lama. He attempted to act as tutor to the sixth dalai lama. In general he played a major role in the politics of the late 17th and early 18th centuries,",,","""[tm.fig.29](5th Panchen Lama, Lobzang Yeshe)|[tm.mon.37](Tashilhunpo)|||"",""[tm.fig.29](5th Panchen Lama, Lobzang Yeshe)|[tm.mon.14](Chakpori)|||"",""[tm.fig.29](5th Panchen Lama, Lobzang Yeshe)|[tm.mon.48](Potala)|||""" +30,tm.fig.30,"Puntsok Pelzang +",P2413,Cyrus Stearns,2008,"February 11, 2024",1304,1377,"Kagyu, Jonang","Although his education was in Kagyur monasteries, he was one of the chief disciples of the Jonang master. He received and transmitted initiations on the Kalachakra, and other tantras, and defended Jonang philosophy in debates with Geluk monks",",,,","""[tm.fig.30](Puntsok Pelzang +)|[tm.mon.44](Nartang)|||"",""[tm.fig.30](Puntsok Pelzang +)|[tm.mon.49](Taklung)|||"",""[tm.fig.30](Puntsok Pelzang +)|[tm.mon.11](Sangpu)|||"",""[tm.fig.30](Puntsok Pelzang +)|[tm.mon.12](Tsurphu)|||""" +31,tm.fig.31,Zhabkar Tsokdruk Rangdrol,P287,Matthieu Ricard,2007,"February 11, 2024",1781,1851,Geluk,"Somewhat unusually for the Geluk tradition, he spent most of his religious career as a tantric practitioner, engaging in solitary retreats and instructing students on a one-to-one basis. He went on pilgrimage all over Tibet and to Bodhanath, Nepal",",,","[tm.fig.31](Zhabkar Tsokdruk Rangdrol)|[tm.mon.50](Boudanath)|||,[tm.fig.31](Zhabkar Tsokdruk Rangdrol)|[tm.mon.58](Dobi Ganden Pelgye Ling)|||,[tm.fig.31](Zhabkar Tsokdruk Rangdrol)|[tm.mon.79](Kailash)|||" +32,tm.fig.32,Sherab Sengge,P2093,Thinlay Gyatso,2014,"February 11, 2024",1383,1445,Geluk,"He was one of the disciples of Tsongkjhapa, received the transmission of the Guhyasamaja tantra and specialized in that practice, and founded Lower Tantric College",, +33,tm.fig.33,"The First Dzogchen Drubwang, Pema Rigdzin",P653,Alexander Gardner,2009,"February 11, 2024",1625,1697,Nyingma,"He was a revealer (Terton) and transmitter of treasure traditions, particularly in the Dzogchen tradition",",,,,,,,,,,,,","""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.4](Dorje Drak)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.7](Dzogchen)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.52](Pelyul)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.29](Sekhar Gutok)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.1](Sera Me)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.5](Drepung)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.60](Daklha Gampo)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.49](Taklung)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.12](Tsurphu)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.20](Samye)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.75](Chamdo Jampa Ling)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.40](Reting)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.90](Drak Yongdzong)|||""" +34,tm.fig.34,Patrul Orgyen Jigme Chokyi Wangpo,P270,Joshua Schapiro,2010,"February 11, 2024",1808,1887,Nyingma,"Patrol Rinpoche was part of the Pelge incarnation lineage and also considered as an incarnation of Jigme Lingpa. He is most famous as the author of “Words of my Perfect Teacher”, based on his guru Jigme Gyelwai Nyugu’s oral instructions on the the Longchen Nyinthig. In general he gave many instructions aimed at the exoteric level or the novice practitioner.",, +35,tm.fig.35,Chokyi Sengge,P1404,NA,NA,"February 11, 2024",1109,1169,Kadampa?,He was the abbot of Sangphu Netok and author of a number of philosophical works on Madhyamaka and epistemology,, +36,tm.fig.36,Buton Rinchen Drup,P155,Tsering Namgyal,2012,"February 11, 2024",1290,1364,Sakya,He was the abbot of Zhalu monastery and established a curriculum for philosophy and tantra. He created one of the first collections of the Tibetan scriptural canon and commentaries. He also wrote a famous history of Buddhism,, +37,tm.fig.37,Vanaratna,P207,Alexander Gardner,2019,"February 11, 2024",1384,1468,Indian Vajrayana,"Vanaratna was an Indian monk from Eastern Bengal who took several journeys to Tibet. He collected VAjrayana teachings from around India, as they existed in that period of Buddhism’s decline. He translated Indian texts and transmitted the Kalachakra teachings and the six branch yoga practice",, +38,tm.fig.38,"Fifth Dalai Lama, Ngawang Lobzang Gyatso",P37,Alexander Gardner,2009,"February 11, 2024",1617,1682,Geluk,"The Great Fifth Dalai Lama was the first Dalai Lama to rule Tibet under the Ganden Phodrang regime, after obtaining hegemony over Tibet (aided by the Mongolian Gushri Khan) against Kagyu forces. While persecuting Jonang and Karma Kagyu, he established a Geluk hegemony and also patronized and transmitted Nyingma teachings",, +39,tm.fig.39,Dolpopa Sherab Gyaltsen,P139,Cyrus Stearns,2008,"February 11, 2024",1292,1361,Jonang,"He was one of the key figures in the Jonang movement, and was best known for teaching the Kalachakra tantra, and developing the zhentong view of emptiness, which was rejected by the ",, +40,tm.fig.40,14th Karmapa Tekchok Dorje,P562,NA,NA,"February 11, 2024",1798,1868,Karma Kagyur,He was the fourteenth incarnation of the Karmapa line and was chosen by the Golden Urn in the era when the Qing dynasty controlled the incarnation system,, +41,tm.fig.41,Pang Lotsawa Lodro Tenpa,P2085,Thinlay Gyatso,2013,"February 11, 2024",1276,1342,"Bodong, Sakya","He was best known for his knowledge of the Sanskrit language, much of which came from studies in Nepal. He also translated treatises into Tibetan and wrote commentaries on the Kalachakra",, +42,tm.fig.42,Arik Geshe Jampa Gelek Gyeltsen,P316,Tsering Namgyal,2012,"February 11, 2024",1728,1803,Geluk,"He was tutor to important Geluk figures including Ganden Tripas and Changkya incarnations, and founded the Ganden Tashi Jungne monastic college",, +43,tm.fig.43,Khedrup Norzang Gyatso,P75,José Cabezón,2017,"February 11, 2024",1423,1513,Geluk,"He was an expert in Lamrim (Stages of the Buddhist path), tutor of the Second Dalai Lama, and scholar and practitioner of Guhyasamaja and other tantras",, +44,tm.fig.44,Nyima Drakpa,P425,Bryan Cuevas,2014,"February 11, 2024",1647,1710,Nyingma,"He received transmissions of the Bardo Thodol practices (liberation through hearing), and wrote down the practice in a form known in the West as the Tibetan Book of the Dead. He was known as a fighter of demons but these practices were controversial and led to accusations that he was practicing black magic. He has a close association with the 5th and 6th Dalai Lamas and the regent Desi Sandye Gyatso. He founded Dzokchen monastery.",, +45,tm.fig.45,"The Third Dodrubchen, Jigme Tenpai Nyima",P248,Jakob Leschly,2007,"February 11, 2024",1865,1926,Nyingma,He was son of Dudjom Lingpa. He taught the Bodhisattvacaryavatara and transmitted the Longchen Nyingtig. He also rebuilt and expanded the Dodrupchen monastery,, +46,tm.fig.46,Pakmodrupa Dorje Gyalpo,P127,Dan Martin,2008,"February 11, 2024",1110,1170,Pakdru Kagyu,"The founder of the Pakmodrupa Kagyur lineage, he studied with the great masters Sachen Kunga Nyingpo and Gampopa, learned meditative tantric practices like Lamdre and Mahamudra, and was especially skilled in meditation. He founded Densatil. ",, +47,tm.fig.47,Chokle Namgyel,P152,Cyrus Stearns,2008,"February 11, 2024",1306,1386,Jonang,He was one of Dolpopa’s disciples and taught the Kalachakra tantra and wrote commentaries on the Kalachakra texts,, +48,tm.fig.48,"Second Drukchen, Kunga Peljor",P920,Alexander Gardner,2010,"February 11, 2024",1428,1476,Drukpa Kagyu,"He was abbot of Ralung Monastery, transmitted treasure teachings and also the teachings of the Indian master Vanaratna ",, +49,tm.fig.49,"The Second Changkya, Ngawang Lobzang Choden",P209,Tsering Namgyal,2012,"February 11, 2024",1642,1714,Geluk,"Like the other Changkya incarnations, he served as a tutor of the emperor in Beijing and an ambassador between the Qing court and the Dalai Lama. He founded the Songzhu Si monastery in Beijing",, +50,tm.fig.50,Yonten Gyatso,P1175,Sonam Dorje,2016,"February 11, 2024",1516,1551,Sakya,He was primarily educated in medicine and had students who also were especially well versed in Tibetan medicine,, +51,tm.fig.51,Pema Rangdol,P2204,Yangdon Dhondup,2010,"February 11, 2024",1786,1838,Geluk,"Generally specialized in tantric teachings, including the Wishing Vase, Eight Sadhana Teachings, Hundred Supreme Deities , and Sadhana of the Lineage of Awareness-Holders",, +52,tm.fig.52,"The Eighth Ganden Tripa, Monlam Pelwa",P451,Samten Chhosphel,2010,"February 11, 2024",1414,1491,Geluk,"Monlam Pelwa was a disciple of Gendun Drum. He served as abbot of Garden Shartse, throne holder of Garden, and abbot of Drepung. He wrote a number of commentaries including a notable one on Dharmakirti’s valid cognition.",, +53,tm.fig.53,Dudul Dorje,P651,Joseph McClellan,2023,"February 11, 2024",1615,1672,Nyingma,"A treasure revealer and master of Dzogchen teachings. He was especially associated with Katok monastery and traveled around Tibet revealing treasure texts. He was established at Derge, his home region, for a time but fell out with the kings of Derge and the Fifth Dalai Lama, who were allies. (The Fifth Dalai Lama considered him to be a fraud, and his own treasure revelations contain a prophecy by Sambhava that he would be faced with slander) He then received the patronage of the rulers of Ling. He is believed to be a prior incarnation of Dudjom Rinpoche by his followers.",, +54,tm.fig.54,"The Fourth Shechen Gyaltsab, Pema Namgyel",P235,NA,NA,NA,1871,1926,Nyingma,"an incarnate lama whose seat was Shechen. He wrote many texts on tantric practice and scholarly commentaries for students, including one on the works of Mipham",, +55,tm.fig.55,"The Ninth Situ, Pema Nyinje Wangpo",P559,Thinlay Gyatso,2016,"February 11, 2024",1774,1853,Karma Kagyu,An incarnate lama connected with the Rime nonsectarian tradition of taking teaching for different Tibetan traditions. He revived the monastic discipline of Pelpung monastery. He taught such figures as the 14th Karmapa and Jamgon Kongtrul.,, +56,tm.fig.56,Sabzang Mati Panchen Lodro Gyeltsen,P151,Cyrus Stearns,2008,"February 11, 2024",1294,1376,Jonang,A disciple of Dolpopa who translated the Kalachakra Tantra and its commentary the Vimalaprabha into Tibetan,, +57,tm.fig.57,"The First Purchok, Ngawang Jampa",P108,Samten Chhosphel,2010,"February 11, 2024",1682,1762,Geluk,"He helped to develop the hermitage of Purchok as a center of Geluk pilgrimage..He taught Lamrim (stages of the path), the Geluk version of Mahamudra, Guhyasamaja, and many commentaries on tantric and ritual subjects that became part of the Geluk curriculum",, +58,tm.fig.58,Khyenrab Wangchuk Drakpa Zangpo ,P78,José Cabezón,2017,"February 11, 2024",1375,1450,Geluk,"Dates are an approximation (“late 14th cent - mid 15th cent”). He was a disciple of Tsongkhapa and Gyeltsabje who was especially learned in Madhyamaka philosophy. He taught subjects like the classics of Indian Buddhism, Vinaya, and Lamrim (Stages of the Path).",, +59,tm.fig.59,"The Fourth Dorje Drak Rigdzin, Pema Trinle",P657,Samten Chhosphel,2009,"February 11, 2024",1641,1717,Nyingma,"He was closely associated with the Fifth Dalai Lama and his Nyingma teachers, and served as a ritual priest for the Dalai Lama, who also patronized his works on Nyingma tantric ritual. He greatly expanded Dorje Drak monastery.. He died in the Dzungar invasion of 1717.",, +60,tm.fig.60,"The Second Dzongsar Khyentse, Jamyang Khyenste Chokyi Lodro",P733,Alexander Gardner,2009,"February 11, 2024",1893,1959,Nyingma,"Recognized as an “activity incarnation” of Jamyang Khyenste Wangpo. In the Rime (nonsectarian) tradition, he took teachings for many different traditions and also transmitted them. He established Khamshe monastery. In the 1950s he prophesied that there would be destruction in Kham due to Communist invasion and resistance, and also the survival of the Buddhist tradition, and went into exile in Sikkim.",, +61,tm.fig.61,Jikten Gonpo Rinchen Pel,P16,Dan Martin,2008,"February 11, 2024",1143,1217,Drigung Kagyu,"He was a disciple of Pakmodrupa, abbot of Densatil for a time, and then founded the monastery of Drigung which became the basis of the Drigung Kagyu school. His lineage teaches the Five Profound Paths of Mahamudra.",, +62,tm.fig.62,Nyawon Kunga Pel,P2010,Cyrus Stearns,2008,"February 11, 2024",1285,1379,Jonang,A disciple of Dolopopa and a throne holder of Jonang monastery. He founded the monastery of Tsechen and taught epistemology and the Vimalaprabha commentary on the Kalachakra,, +63,tm.fig.63,Tsangnyon Heruka,P442,Stefan Larsson,2011,"February 11, 2024",1452,1507,Marpa Kagyu,"He is the author of the famous and much-translated biography of Milarepa. He also renovated the stupa of Swayambhu in Kathmandu. He displayed unconventional behavior in the “mad yogi” or siddha tradition, and spent much of his life as an itinerant meditator.",, +64,tm.fig.64,"The First Jamyang Zhepa, Jamyang Zhepai Dorje",P423,Samten Chhosphel,2011,"February 11, 2024",1648,1721,Geluk,"A geshe from Drepung Gomang and Lower Tantric College renowned for his scholarship. He wrote the textbooks used at Drepung and Labrang, outlining the orthodox philosophical and doctrinal viewpoints. One of these is the Great Exposition of Tenets and he wrote many other philosophical works",, +65,tm.fig.65,Tukje Tsondru,P858,Cyrus Stearns,2008,"February 11, 2024",1243,1313,Jonang,A practitioner of Kalachakra who founded Jonang monastery. He also wrote commentaries on the Kalachakra Tantra.,, +66,tm.fig.66,Changlung Pelchen Namkha Jigme,P696,Yangdon Dhondup,2010,"February 11, 2024",1757,1821,Nyingma,"A tantric practitioner, central to the establishment of tantric communities in Rebkong practicing Drupchen, and transmitter of many Nyingma tantric ceremonies",, +67,tm.fig.67,Jamyang Choje Tashi Pelden,P35,Samten Chhosphel,2011,"February 11, 2024",1379,1449,Geluk,"He was the first abbot of Drepung, appointed by Tsongkhapa. He also wrote the Secret Biography of Tsongkhapa.",, +68,tm.fig.68,Namcho Mingyur Dorje,P659,Samten Chhosphel,2011,"February 11, 2024",1645,1667,Nyingma,"A treasure revealer (generally via personal visions) known for the Namcho cycle. He founded the Pelyul branch of the Nyingma school, and consecrated many sacred sites in the Chamdo region and elsewhere in Kham",, +69,tm.fig.69,Dilgo Khyentse Tashi Peljor,P625,Alexander Gardner,2009,"February 11, 2024",1910,1991,Nyingma,"Born into a family of prominent Nyingmma practitioners and patrons of Jamyang Khyentse Wangpo, and he was considered by some as a tulku of Jamyang Khyentse Wangpo. He took novice ordination but then lived the life of a lay tantrika with a wife and children. He was a prolific reveler of treasure texts. in 1956 he fled to Lhasa after the People’s Liberation Army seized control and. He fled Tibet after the departure of the Dalai Lama in 1959 and settled in Bhutan. He began teaching Westerners in the 1970s. His seat was Shechen and he reestablished the monastery in Boudhanath, Nepal in 1980. He was able to return to Tibet in the 1980s and consecrated some rebuilt temples such as Samye",, +70,tm.fig.70,"Thirteenth Karmapa, Dudul Dorje",P828,NA,NA,"February 11, 2024",1733,1797,Karma Kagyu,The thirteenth recognized member of the Kagyu incarnation line. He founded ,, +71,tm.fig.71,Longdol Lama Ngawang Lobzang,P22,Samten Chhosphel,2010,"February 12, 2024",1719,1794,Geluk,"A Geluk geshe, well connected to the great lamas of the day like Changkya Rolpai Dorje. He was known for his scholarship on tantra, and spent most of his life in retreat",, +72,tm.fig.72,Yon tan rgya mtsho,P426,NA,NA,"February 12, 2024",1443,1521,,,, +73,tm.fig.73,Nyo Gyelwa Lhanangpa Sanggye Rinchen,P15,,,,1164,1224,,,, +74,tm.fig.74,Gharungwa Lhai Gyeltsen,P2414,,,,1319,1401,,,, +75,tm.fig.75,Don drup grags pa,P446,,,,1400,1475,,dates are a guess,, +76,tm.fig.76,Khardo Zopa Gyatso,P38,,,,1672,1749,,,, +77,tm.fig.77,Yeshe Rinchen,P1069,,,,1248,1294,,,, +78,tm.fig.78,"The Third Yolmo Tulku, Tenzin Norbu",P1690,,,,1589,1644,,,, +79,tm.fig.79,Khenpo Zhenga Zhenpen Chokyi Nangwa,P699,,,,1871,1927,,,, +80,tm.fig.80,"Tenth Ganden Tripa, Yeshe Zangpo",P28,,,,1415,1498,,,, +81,tm.fig.81,Karma chags med,P649,,,,1613,1678,,,, +82,tm.fig.82,"The Fifth Dzogchen Drubwang, Tubten Chokyi Dorje",P701,,,,1872,1935,,,, +83,tm.fig.83,"The First Dodrubchen, Jigme Trinle Wozer",P293,,,,1745,1821,,,, +84,tm.fig.84,Menchukhawa Lodro Gyeltsen,P2255,,,,1314,1389,,,, +85,tm.fig.85,Rigdzin Tsewang Norbu,P676,,,,1698,1755,,,, +86,tm.fig.86,Konchok Sengge,P21,,,,1768,1833,,,, +87,tm.fig.87,Panchen Sonam Drakpa,P101,,,,1478,1554,,,, +88,tm.fig.88,Drubtob Tsangzhikpa,P1AG8,,,,1150,1250,,dates are a guess,, +89,tm.fig.89,Jonang Lotsawa Lodro Pel,P153,,,,1299,1353,,,, +90,tm.fig.90,Drubkhang Gelek Gyatso,P1005,,,,1641,1713,,,, +91,tm.fig.91,Pakpa Lodro Gyeltsen,P1048,,,,1235,1280,,,, +92,tm.fig.92,"The Third Dorje Drak Rigdzin, Ngakgi Wangpo",P639,,,,1580,1639,,,, +93,tm.fig.93,Gaton Ngawang Lekpa,P812,,,,1867,1941,,,, +94,tm.fig.94,"Thirteenth Ganden Tripa, Chokyi Shenyen",P447,,,,1453,1540,,,, +95,tm.fig.95,"Sixth Zhamarpa, Chokyi Wangchuk",P1432,,,,1584,1630,,,, +96,tm.fig.96,Khenpo Ngawang Pelzang,P724,,,,1879,1941,,,, +97,tm.fig.97,"The Second Zhechen Rabjam, Gyurme Kunzang Namgyel",P690,,,,1713,1769,,,, +98,tm.fig.98,Pema Dechen Lingpa,P669,,,,1663,1713,,,, +99,tm.fig.99,Sangs rgyas bkra shis,P23,,,,1720,1800,,dates are a guess,, +100,tm.fig.100,"Second Dalai Lama, Gendun Gyatso",P84,,,,1476,1542,,,, +101,tm.fig.101,Atisha,,,,,,,,,, +102,tm.fig.102,Machik Labdron,,,,,,,,,, +103,tm.fig.103,Milarepa,,,,,,,,,, +104,tm.fig.104,Sanding Dorje Phakmo,,,,,,,,,, +105,tm.fig.105,Sanchen Kinga Nyingpo,,,,,,,,,, +106,tm.fig.106,Yeshe Tsongyel,,,,,,,,,, +107,tm.fig.107,Gelongma Pelmo,,,,,,,,,, +108,tm.fig.108,Machik Zhama,,,,,,,,,, +109,tm.fig.109,Sonam Peldren,,,,,,,,,, +110,tm.fig.110,Chokyi Drone,,,,,,,,,, +111,tm.fig.111,Jetsunma Kung Trinle Wangmo,,,,,,,,,, +112,tm.fig.112,Mingyur Peldron,,,,,,,,,, +113,tm.fig.113,Tsering Wangmo,,,,,,,,,, +114,tm.fig.114,Tsering Chodron,,,,,,,,,, +115,tm.fig.115,Ani Trinle Chodron,,,,,,,,,, +116,tm.fig.116,Test entry,,,,,,,,,, +117,tm.fig.117,,,,,,,,,,, diff --git a/source/csv/monasteries.csv b/source/csv/monasteries.csv index 25618f0..020c296 100644 --- a/source/csv/monasteries.csv +++ b/source/csv/monasteries.csv @@ -1,28 +1,108 @@ -id,name,location,religious_tradition,BDRC number,founding date,description,figures -1,Sera Me,"Lhasa, Tibet",Geluk,G237,1419,"One of the two main colleges of Sera Monastery, in turn one of the Big Three monasteries founded by Tsongkhapa and disciples","[""[Gorampa](fig_8)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik""]" -2,Alchi,Ladakh,Geluk,G231,1100,ONe of the oldest monasteries in Ladkh,"[""[Sakya Pandita](fig_4)|Throne holder|Sakya teachings, the Five Sciences, Indo-Tibetan philosophy|He inherited this head monastery of the Sakya tradition by being part of the Khon family. He studied under his uncle Drakpa Gyelsten, his predecessor throne holder, and others. He was especially interested in Indian Sanskritic and philosophical learning. He introduced the five major and five minor sciences into Tibetan learning, and wrote influential philosophical treatises defending Sakya views against Kagyu and Nyingma views. He wrote works such as the Treasury of Epistemology, the Clear Differentiation of the Three Vows, Clarifying the Sage's Intentions, the Treasury of Aphoristic Jewels, and Entrance Gate for the Wise. He also began forming ties with the Mongol rulers, which would eventually elevate the Sakya into the temporal rulers of Tibet as vassals of the Yuan dynasty."", ""[Shukseb Jetsun Choying Zangmo](fig_11)|Pilgrim|nan|She visited Sakya monastery while on a pilgrimage with her lama Pema Gyatso to Central Tibet, in 1886 or 1887""]" -3,Chagri,Bhutan,Kagyu,G4711,1619,This monastery was founded by Zhapdrung Ngawang Namgyel,[] -4,Dorje Drak,"Lhoka, Tibet",Nyingma,G11,1632,This is one of the 6 Mother Monasteries of the Nyingma tradition,"[""[Tsongkhapa Lobzang Drakpa](fig_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"", ""[Khedrupje](fig_5)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407"", ""[Ngawang Ts\ufffdltrim](fig_9)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me""]" -5,Drepung,"Lhasa, Tibet",Geluk,G108,1416,One of the Big Three Geluk monasteries founded by Tsongkhapa and his disciples,"[""[Shukseb Jetsun Choying Zangmo](fig_11)|Pilgrim|nan|She visited the monastery on a pilgrim to Ladakh (and other regions in northern India and Western Tibet) as a young child, seeing the Vairocana murals.""]" -6,Drigung,"Lhasa, Tibet",Kagyu,G340,1179,This is the home monastery of the Drigung Kagyu tradition,[] -7,Dzogchen,"Kham, Tibet",Nyingma,G16,1685,This is one of the 6 Mother Monasteries of the Nyingma tradition and one of the oldest existing Nyingma monasteries in Tibet,[] -8,Ganden,"Lhasa, Tibet",Geluk,G337,1409,"The first of the Big Three Geluk monasteries founded by Tsongkhapa and his disciples, home of the Garden Throne which is the successor lineage to Tsongkhapa and disciplinary head of the Geluk tradition","[""[Tenth Karmapa, Choying Dorje](fig_2)|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included \""various Buddhist scriptures from the Kangyur and Tengyur, including the Avata\u1e41saka, Ratnak\u016b\u1e6da, Vinaya, Praj\u00f1\u0101p\u0101ramit\u0101, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters\"". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death"", ""[Third Karmapa, Rangjung Droje](fig_10)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption.""]" -9,Hemis,Ladakh,Drukpa Kagyu,G00JR3353,1672,One of the largest and richest monasteries in Ladakh and the most,"[""[Ngawang Ts\ufffdltrim](fig_9)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \""lama of the seal\"", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""]" -10,Jonang,"Tsang, Tibet",Jonang,G201,1230,"This is the head monastery of the Jonang tradition, which became controversial due to its view of emptiness which was deemed heretical by other Tibetan Buddhists (including the Geluk tradition)","[""[Khedrupje](fig_5)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"", ""[Tsongkhapa Lobzang Drakpa](fig_1)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there."", ""[Mipham](fig_3)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies""]" -11,Sangpu,"Lhasa, Tibet",Kadampa,G226,1072,This is one of the earliest Kadampa monasteries and instrumental in the development of,[] -12,Tsurphu,"Lhasa, Tibet",Karma Kagyu,G33,1189,This is the home monastery of the Karma Kagyur tradition and the seat of the Karmapa incarnation lineage,"[""[Jigme Lingpa](fig_7)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of""]" -13,Sakya,"Sakya, Tibet",Sakya,G880,1073,This is the home monastery of the Sakya tradition and home to the Sakya patriarchs,"[""[Jigme Lingpa](fig_7)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798""]" -14,Chakpori,"Lhasa, Tibet",Sakya,G261,1695,This medical college was constructed by Desi Sangye Gyatso on a hill near the Dalai Lama’s Potala Palace,"[""[Jamg\ufffdn Kongtrul Lodr\ufffd Thay\ufffd](fig_6)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."", ""[Mipham](fig_3)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""]" -15,Shechen,"Kham, Tibet",Nyingma,G20,1734,This is one of the 6 Mother Monasteries of the Nyingma tradition,[] -16,Changra,"Gyantse, Tibet",Geluk,G1KR1539,1413,"This is a major Geluk monastery, converted by Tsonkhapa’s disciple Khedrupje",[] -17,Pelpung,"Kham, Tibet",Kagyu,G36,1727,"This is an important Karma Kagyu monastery, home to the Tai Situ incarnations","[""[Tsongkhapa Lobzang Drakpa](fig_1)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."", ""[Sakya Pandita](fig_4)|Student|Kadampa tradition|Sakya Pandita studied under Shuton Dorje Kyab"", ""[Third Karmapa, Rangjung Droje](fig_10)|Student|Kadmpa tradition, Pram\u0101\u1e47a, Praj\u00f1\u0101p\u0101ramit\u0101, Madhyamaka, Abhidharmako\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century""]" -18,Tsadra Rinchen Drak,"Kham, Tibet",Kagyu,G37,1857,This is Jomgon Kongtrul’s personal hermitage,"[""[Third Karmapa, Rangjung Droje](fig_10)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""]" -19,Pelri Osel Tekchenling,"Chonggye, Tibet",Nyingma,G665,1550,This Nyingma monastery is best known as the birthplace and first monastery of Jigme Lingua,"[""[Jigme Lingpa](fig_7)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \""mind treasure\"" of the Longchen Nyingtik treasure.""]" -20,Samye,"Lhasa, Tibet",Nyingma,G287,775,"This is Tibet’s first monastery, founded by Tri Songdetsen with Padmasambhava performing the necessary rituals of appeasing the demons","[""[Tenth Karmapa, Choying Dorje](fig_2)|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army""]" -21,Tsering Jong,"Lhasa, Tibet",Nyingma,G351,1762,A hermitage founded by Jigme Lingo,"[""[Jamg\ufffdn Kongtrul Lodr\ufffd Thay\ufffd](fig_6)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""]" -22,Nalendra,"Lhasa, Tibet",Sakya,G233,1436,Sakya monastery founded by Rongton Mawai Sengge,"[""[Gorampa](fig_8)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""]" -23,Ngor,"Tsang, Tibet",Sakya,G211,1429,"This is one of the most important Sakya monasteries, especially in the Ngor tradition","[""[Gorampa](fig_8)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life.""]" -24,Tanak Serling,Sakya,Sakya,G2GS1070,1466,This Sakya monastery was founded by Gorampa Sonam Sengge,[] -25,Yonghe Gong,"Beijing, China",Geluk,G1955,1744,"This is the personal monastery of the Qing emprerors, founded by the Qianlong emperor","[""[Ngawang Ts\ufffdltrim](fig_9)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum.""]" -26,Chone,"Amdo, Tibet",Geluk,G435,1269,This is an important Geluk monastery in Amdo (it was originally a Sakya monastery),"[""[Jamg\ufffdn Kongtrul Lodr\ufffd Thay\ufffd](fig_6)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings.""]" -27,Tsel Gungtang,"Lhasa, Tibet",Kagyu,G30,1187,This is a former Kagyu monastery (home of the Tselpa tradition) and,"[""[Mipham](fig_3)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju.""]" \ No newline at end of file +id,id 2,name,location,religious_tradition,BDRC number,founding date,description,Relationships [Join],Associated Figures +1,tm.mon.1,Sera Me,"Lhasa, Tibet",Geluk,G237,1419,"One of the two main colleges of Sera Monastery, in turn one of the Big Three monasteries founded by Tsongkhapa and disciples","""[""""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."""", """"[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"""", """"[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""""]"",""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]"",""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]"",","Khedrupje,Tsongkhapa Lobzang Drakpa,Ngawang Ts�ltrim,""The First Dzogchen Drubwang, Pema Rigdzin""" +2,tm.mon.2,Alchi,Ladakh,Geluk,G231,1100,ONe of the oldest monasteries in Ladkh,"""[""""[Alchi](mon_2)|Pilgrim|nan|She visited the monastery on a pilgrim to Ladakh (and other regions in northern India and Western Tibet) as a young child, seeing the Vairocana murals."""", """"[Sakya](mon_13)|Pilgrim|nan|She visited Sakya monastery while on a pilgrimage with her lama Pema Gyatso to Central Tibet, in 1886 or 1887""""]""",Shukseb Jetsun Choying Zangmo +3,tm.mon.3,Chagri,Bhutan,Kagyu,G4711,1619,This monastery was founded by Zhapdrung Ngawang Namgyel,, +4,tm.mon.4,Dorje Drak,"Lhoka, Tibet",Nyingma,G11,1632,This is one of the 6 Mother Monasteries of the Nyingma tradition,",","Chokgyur Lingpa,""The First Dzogchen Drubwang, Pema Rigdzin""" +5,tm.mon.5,Drepung,"Lhasa, Tibet",Geluk,G108,1416,One of the Big Three Geluk monasteries founded by Tsongkhapa and his disciples,"""""","""The First Dzogchen Drubwang, Pema Rigdzin""" +6,tm.mon.6,Drigung,"Lhasa, Tibet",Kagyu,G340,1179,This is the home monastery of the Drigung Kagyu tradition,"""""",Chokgyur Lingpa +7,tm.mon.7,Dzogchen,"Kham, Tibet",Nyingma,G16,1685,This is one of the 6 Mother Monasteries of the Nyingma tradition and one of the oldest existing Nyingma monasteries in Tibet,"""[""""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."""", """"[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"""", """"[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""""]"",,","Mipham,Chokgyur Lingpa,""The First Dzogchen Drubwang, Pema Rigdzin""" +8,tm.mon.8,Ganden,"Lhasa, Tibet",Geluk,G337,1409,"The first of the Big Three Geluk monasteries founded by Tsongkhapa and his disciples, home of the Garden Throne which is the successor lineage to Tsongkhapa and disciplinary head of the Geluk tradition","""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]"",""[""""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."""", """"[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"""", """"[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""""]"",""[""""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."""", """"[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"""", """"[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""""]"",,","Khedrupje,Tsongkhapa Lobzang Drakpa,Mipham,Gyeltsabje Darma Rinchen,Gendun Drub (First Dalai Lama)" +9,tm.mon.9,Hemis,Ladakh,Drukpa Kagyu,G00JR3353,1672,One of the largest and richest monasteries in Ladakh and the most,, +10,tm.mon.10,Jonang,"Tsang, Tibet",Jonang,G201,1230,"This is the head monastery of the Jonang tradition, which became controversial due to its view of emptiness which was deemed heretical by other Tibetan Buddhists (including the Geluk tradition)",",","The First Zhamarpa Drakpa Sengge,""Lama Dampa Sonam Gyeltsen +""" +11,tm.mon.11,Sangpu,"Lhasa, Tibet",Kadampa,G226,1072,This is one of the earliest Kadampa monasteries and instrumental in the development of,"""[""""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."""", """"[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"""", """"[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""""]"",""[""""[Sangpu](mon_11)|Student|Kadampa tradition|Sakya Pandita studied under Shuton Dorje Kyab"""", """"[Sakya](mon_13)|Throne holder|Sakya teachings, the Five Sciences, Indo-Tibetan philosophy|He inherited this head monastery of the Sakya tradition by being part of the Khon family. He studied under his uncle Drakpa Gyelsten, his predecessor throne holder, and others. He was especially interested in Indian Sanskritic and philosophical learning. He introduced the five major and five minor sciences into Tibetan learning, and wrote influential philosophical treatises defending Sakya views against Kagyu and Nyingma views. He wrote works such as the Treasury of Epistemology, the Clear Differentiation of the Three Vows, Clarifying the Sage's Intentions, the Treasury of Aphoristic Jewels, and Entrance Gate for the Wise. He also began forming ties with the Mongol rulers, which would eventually elevate the Sakya into the temporal rulers of Tibet as vassals of the Yuan dynasty.""""]"",""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]"",,,,,,","Longchenpa Drime Oser,Tsongkhapa Lobzang Drakpa,The First Zhamarpa Drakpa Sengge,Sakya Pandita,Gyeltsabje Darma Rinchen,Sonam Tsemo,""Third Karmapa, Rangjung Droje"",Rongton Sheja Kunrig,""Puntsok Pelzang +""" +12,tm.mon.12,Tsurphu,"Lhasa, Tibet",Karma Kagyu,G33,1189,This is the home monastery of the Karma Kagyur tradition and the seat of the Karmapa incarnation lineage,"""[""""[Chakpori](mon_14)|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army"""", """"[Tsurphu](mon_12)|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included \\""""various Buddhist scriptures from the Kangyur and Tengyur, including the Avata\\u1e41saka, Ratnak\\u016b\\u1e6da, Vinaya, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters\\"""". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death""""]"",""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]"",,,,","""Tenth Karmapa, Choying Dorje"",""Third Karmapa, Rangjung Droje"",Chokgyur Lingpa,The First Zhamarpa Drakpa Sengge,""Puntsok Pelzang +"",""The First Dzogchen Drubwang, Pema Rigdzin""" +13,tm.mon.13,Sakya,"Sakya, Tibet",Sakya,G880,1073,This is the home monastery of the Sakya tradition and home to the Sakya patriarchs,"""[""""[Sangpu](mon_11)|Student|Kadampa tradition|Sakya Pandita studied under Shuton Dorje Kyab"""", """"[Sakya](mon_13)|Throne holder|Sakya teachings, the Five Sciences, Indo-Tibetan philosophy|He inherited this head monastery of the Sakya tradition by being part of the Khon family. He studied under his uncle Drakpa Gyelsten, his predecessor throne holder, and others. He was especially interested in Indian Sanskritic and philosophical learning. He introduced the five major and five minor sciences into Tibetan learning, and wrote influential philosophical treatises defending Sakya views against Kagyu and Nyingma views. He wrote works such as the Treasury of Epistemology, the Clear Differentiation of the Three Vows, Clarifying the Sage's Intentions, the Treasury of Aphoristic Jewels, and Entrance Gate for the Wise. He also began forming ties with the Mongol rulers, which would eventually elevate the Sakya into the temporal rulers of Tibet as vassals of the Yuan dynasty.""""]"",,,,,,","Gyeltsabje Darma Rinchen,Sonam Tsemo,Sakya Pandita,Jamyang Khyentse Wangpo,Drakpa Gyeltsen,Rendawa Shonnu Lodro,""Lama Dampa Sonam Gyeltsen +""" +14,tm.mon.14,Chakpori,"Lhasa, Tibet",Sakya,G261,1695,This medical college was constructed by Desi Sangye Gyatso on a hill near the Dalai Lama’s Potala Palace,"""[""""[Chakpori](mon_14)|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army"""", """"[Tsurphu](mon_12)|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included \\""""various Buddhist scriptures from the Kangyur and Tengyur, including the Avata\\u1e41saka, Ratnak\\u016b\\u1e6da, Vinaya, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters\\"""". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death""""]"",","""Tenth Karmapa, Choying Dorje"",""5th Panchen Lama, Lobzang Yeshe""" +15,tm.mon.15,Shechen,"Kham, Tibet",Nyingma,G20,1734,This is one of the 6 Mother Monasteries of the Nyingma tradition,"""[""""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."""", """"[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"""", """"[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""""]"",""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]"",","Jamyang Khyentse Wangpo,Mipham,Jamgön Kongtrul Lodrö Thayé" +16,tm.mon.16,Changra,"Gyantse, Tibet",Geluk,G1KR1539,1413,"This is a major Geluk monastery, converted by Tsonkhapa’s disciple Khedrupje","""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]""",Khedrupje +17,tm.mon.17,Pelpung,"Kham, Tibet",Kagyu,G36,1727,"This is an important Karma Kagyu monastery, home to the Tai Situ incarnations","""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]"",,","Jamgön Kongtrul Lodrö Thayé,Jamyang Khyentse Wangpo,Chokgyur Lingpa" +18,tm.mon.18,Tsadra Rinchen Drak,"Kham, Tibet",Kagyu,G37,1857,This is Jomgon Kongtrul’s personal hermitage,"""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]"",,","Jamgön Kongtrul Lodrö Thayé,Jamyang Khyentse Wangpo,Chokgyur Lingpa" +19,tm.mon.19,Pelri Osel Tekchenling,"Chonggye, Tibet",Nyingma,G665,1550,This Nyingma monastery is best known as the birthplace and first monastery of Jigme Lingua,"""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]""",Jigme Lingpa +20,tm.mon.20,Samye,"Lhasa, Tibet",Nyingma,G287,775,"This is Tibet’s first monastery, founded by Tri Songdetsen with Padmasambhava performing the necessary rituals of appeasing the demons","""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]"",,,","Jigme Lingpa,Chokgyur Lingpa,Longchenpa Drime Oser,""The First Dzogchen Drubwang, Pema Rigdzin""" +21,tm.mon.21,Tsering Jong,"Lhasa, Tibet",Nyingma,G351,1762,A hermitage founded by Jigme Lingo,"""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]""",Jigme Lingpa +22,tm.mon.22,Nalendra,"Lhasa, Tibet",Sakya,G233,1436,Sakya monastery founded by Rongton Mawai Sengge,"""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]"",","Rongton Sheja Kunrig,Gorampa" +23,tm.mon.23,Ngor,"Tsang, Tibet",Sakya,G211,1429,"This is one of the most important Sakya monasteries, especially in the Ngor tradition","""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]"",","Jamyang Khyentse Wangpo,Gorampa" +24,tm.mon.24,Tanak Serling,"Sakya, Tibet",Sakya,G2GS1070,1466,This Sakya monastery was founded by Gorampa Sonam Sengge,"""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]""",Gorampa +25,tm.mon.25,Yonghe Gong,"Beijing, China",Geluk,G1955,1744,"This is the personal monastery of the Qing emprerors, founded by the Qianlong emperor","""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]""",Ngawang Ts�ltrim +26,tm.mon.26,Chone,"Amdo, Tibet",Geluk,G435,1269,This is an important Geluk monastery in Amdo (it was originally a Sakya monastery),"""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]""",Ngawang Ts�ltrim +27,tm.mon.27,Tsel Gungtang,"Lhasa, Tibet",Kagyu,G30,1187,This is a former Kagyu monastery (home of the Tselpa tradition) and,"""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]""","""Third Karmapa, Rangjung Droje""" +28,tm.mon.28,Kumbum Jampa Ling,"Amdo, Tibet",Geluk,G160,1560,"One of the great Geluk monasteries, similar in size and scope to the three seats in Lhasa, but located in AmdoIt was sacked in the cultural revolution and then rebuilt.",, +29,tm.mon.29,Sekhar Gutok,"Lodrak, Tibet",Kagyu,G3429,1050,"A small monastery, said to be built by Milarepa, which was the seat of the Pawo incarnations. It was later converted to Geluk","""""","""The First Dzogchen Drubwang, Pema Rigdzin""" +30,tm.mon.30,Dzongsar,"Derge, Tibet",Sakya,G213,1918,"It was originally a Sakya monastery and reconstructed in 1918 by an incarnation of Jamyang Khyentse Wangpo, the seat of Dzongsar Khyentse",",","Jamyang Khyentse Wangpo,Chokgyur Lingpa" +31,tm.mon.31,Kyangdur,"Tsang, Tibet",Sakya,G4818,1200,An ancient Sakya monastery once visited by Sakya Pandita,, +32,tm.mon.32,Katok,"Pelyul, Tibet",Nyingma,G17,1159,A Nyingma monastery in Derge that focuses on Kama tradition (oral transmission),",","Jamyang Khyentse Wangpo,Chokgyur Lingpa" +33,tm.mon.33,Zha Lhakhang,"Meldro Gungkar, Tibet","Nyingma, Geluk, Drigung Kagyu",G2043,798,"An imperial-era Nyingma monastery, associated with the treasure teachings of Vimalamitra, later converted into a Geluk temple",, +34,tm.mon.34,Tanak Tubten Namgyel,"Tanak Lungpa, Tibet",Sakya,G506,1473,A Sakya monastery founded by Gorampa Sonam Sengge. It served as a teaching college,, +35,tm.mon.35,Gyuto Dratsang (Upper Tantric College),"Lhasa, Tibet",Geluk,G236,1474,"One of the two main tantric colleges of Lhasa, founded by Kunga Dondrup. It was moved into the Ramoche temple complex, and continues to operate today (revived after the Cultural Revolution)",, +36,tm.mon.36,Karma Gon,"Chamdo, Tibet",Kagyu,G35,1184,"This was the first monastery of the Karmapa incarnation lineage, founded by the first Karmapa. It also served as the seat of the Tai Situ incarnation lineages","""""",Chokgyur Lingpa +37,tm.mon.37,Tashilhunpo,"Tsang, Tibet",Geluk,G104,1447,Tashilhunpo was founded by the First Dalai Lama and served (and continues to serve today) as the seat of the Panchen Lama incarnation lineage. There is a lot of controversy between the present Dalai Lama and Chinese government over the Panchen Lamas,",,","Changkya Rolpai Dorje,Gendun Drub (First Dalai Lama),""5th Panchen Lama, Lobzang Yeshe""" +38,tm.mon.38,Tsetang,"Nedong, Tibet",Kagyu,G607,1350,"Originally a Kagyu monastery affiliated with Densatil, it was later converted toe Geluk under the dalai Lamas","""""",Gyeltsabje Darma Rinchen +39,tm.mon.39,Mindroling,"Dranang, Tibet",Nyingma,G14,1670,"One of the most important Nyingma monasteries, founded by Terdak Lingua with the patronage of the Fifth Dalai Lama. It continues to be controlled by Terdak Lingpa’s descendants",",","Jamyang Khyentse Wangpo,Chokgyur Lingpa" +40,tm.mon.40,Reting,"Lhundrup, Tibet",Kadampa,G74,1050,"It was originally founded as the center of the Kadampa school. Later on, it became the home monastery of the Geluk Reting incarnation lineage, one of the lineages associated with the regency of the Dalai Lama",",","Rendawa Shonnu Lodro,""The First Dzogchen Drubwang, Pema Rigdzin""" +41,tm.mon.41,Neten,"Riwoche, Tibet",Nyingma,G1AG98,1858,A Nyingma monastery that is the seat of the Neten Chokling incarnation line,"""""",Chokgyur Lingpa +42,tm.mon.42,Gonlung Jampa Ling,"Gonlung, Tibet",Geluk,G165,1594,"One of the largest monasteries in Amdo, and seat of the Changkya and Tukwan incarnation lineages","""""",Changkya Rolpai Dorje +43,tm.mon.43,Dechen Teng,Tibet,Kagyu,G1KR2839,1420,A hermitage built by the Third Karmapa,"""""",The First Zhamarpa Drakpa Sengge +44,tm.mon.44,Nartang,"Shigatse, Tsang, Tibet",Kadampa,G225,1153,A Kadampa monastery famous for its wood block printing press (one of the early editions of the Kangyur came from here),",","Gendun Drub (First Dalai Lama),""Puntsok Pelzang +""" +45,tm.mon.45,Śrī Siṃha college,"Derge, Tibet",Nyingma,G3219,1848,A Nyingma monastic college that is part of Dzokchen monastery,, +46,tm.mon.46,Nyetang Drolma Lhakang,"Nyetang, Chushur, Tibet",Kadampa,G4605,1055,A Kadam monastery that houses the relics of Atisha,"""""","""Lama Dampa Sonam Gyeltsen +""" +47,tm.mon.47,Yangpachen,"Damshing, Tibet","Kagyu, Geluk",G198,1503,"It was the seat of the Shamarpa incarnations for a time, but then confiscated by the Geluk government due to the lama’s involved on the Nepalese side of a war. It was converted back to Karma Kagyu in the modern era.","""""",Go Lotsawa Shonnu Pel +48,tm.mon.48,Potala,"Lhasa, Tibet",Rime (nonsectarian),G222,650,"This is the palace of the Dalai Lamas, built on the site of Songster Gampo’s original palace","""""","""5th Panchen Lama, Lobzang Yeshe""" +49,tm.mon.49,Taklung,"Lhundrup, Tibet",Taklung Kagyu,G67,1180,This monastery is the center of the Taklung Kagyur tradition,",","""Puntsok Pelzang +"",""The First Dzogchen Drubwang, Pema Rigdzin""" +50,tm.mon.50,Boudanath,"Kathmandu, Nepal",Buddhism,G00KG09762,500,"An ancient stupa near Kathmandu, Nepal, often visited by Tibetan pilgrims","""""",Zhabkar Tsokdruk Rangdrol +51,tm.mon.51,Gyume Dratsang (Lower Tantric College),Geluk,Geluk,G394,1721,"One of two Tantric colleges in the Geluk system. It was founded by Sherab Sengge and specializes in Guhyasamaja, Akshobhya, and Vajrabhairava",, +52,tm.mon.52,Pelyul,"Derge, Tibet",Nyingma,G18,1665,"One of the mother monasteries of the Nyingma tradition, founded by Rigdzin Kunzang Sherab.","""""","""The First Dzogchen Drubwang, Pema Rigdzin""" +53,tm.mon.53,Palge Samten Ling,"Dzachuka, Tibet",Nyingma,G432,1750,"A Nyingma hermitage, that is also the site of the Dzatrul talk",, +54,tm.mon.54,Zhalu,"Shigatse, Tsang, Tibet",Kadampa,G275,1027,"One of the oldest continuously operating monasteries in Tibet, it carried on Kadampa and early Sakya scholarship",, +55,tm.mon.55,Densatil,"Sangri, Tibet",Kagyu,G434,1158,A monastery founded by Phakmodrupa which also served as the seat of a royal dynasty that ruled much of Tibetan the 14th century.,, +56,tm.mon.56,Arik Gonchen,"Arik, Tibet",Geluk,G1KR2385,1650,a monastery in Amdo built as a memorial to the 3rd and 5th dalai lamas,, +57,tm.mon.57,Ralung,"Gyeltse, Tibet",Drukpa Kagyu,G3582,1180,"A monastery important to Drukpa Kagyu, founded by Tsangpa Gyare and controlled by the Goa clan through the 17th century",, +58,tm.mon.58,Dobi Ganden Pelgye Ling,"Amdo, Tibet",Geluk,G1970,1250,"a monastic college in Amdo associated with Zhabkar, converted to Geluk in the 17th century","""""",Zhabkar Tsokdruk Rangdrol +59,tm.mon.59,Segyu Dratsang,"Se Rintse, Tibet",Geluk,G397,1432,"The first Geluk monastery dedicated to tantric practice, founded by Sherab Sengge and Pelden Zangpo",, +60,tm.mon.60,Daklha Gampo,"Gyatsa, Tibet",Kagyu,G197,1121,A temple founded by Gampopa and headed by his family and incarnation lineage successors. It is believed to be blessed by Songster Gampo,"""""","""The First Dzogchen Drubwang, Pema Rigdzin""" +61,tm.mon.61,Dzagyel,"Dzachuka, Derge Tibet",Nyingma,G3933,1672,A Nyingma monastery founded by the First Dodrupchen; one of its most famous residents was Patrul Rinpoche,, +62,tm.mon.62,Bodong E,"Nyintri, Tibet",Bodong,G244,1049,A monastery that was central to the Bodong tradition and residence of Bodong Panchen Choke Namgyel,"""""",Orgyan Tendzin Norbu +63,tm.mon.63,Purbuchok,"Lhasa, Tibet","Geluk, Kagyu",G156,1150,"A hermitage built above Sera monastery, believed to be Padmasambhava’s cave. It was originally Tselpa Kagyu and converted to Geluk in the 17th century",, +64,tm.mon.64,Wolkha Cholung,"Wolkha, Sangri, Tibet",Geluk,G4CZ1583,1393,"A hermitage founded by Tsongkhapa, containing his footprints and an image of him",, +65,tm.mon.65,Lhundrubteng,"Derge, Tibet",Sakya,G193,1449,A Sakya monastery in Derge with close ties to Ngor Monastery. It includes the Derge Printing House. /sometimes it is also known as Gonchen,, +66,tm.mon.66,Dodrupchen,"Pema, Tibet",Nyingma,G375,1810,a monastery founded by the First Dodrupchen Jigme Trinle Ozer. It was originally the site of a tent camp monastery,, +67,tm.mon.67,Jang Tana,"Nangchen, Tibet","Kagyu, Yelpa Kagyu",G2628,1068,"a Yelpa Kagyu monastery founded by Yelpa Yeshe Tse. It is currently a branch monastery of Tsurphu. It houses some relics of Gesar of Ling, the legendary epic hero",, +68,tm.mon.68,Drakram,"Tsang, Tibet",Jonang,G4252,1300,"a Jonang monastery in Tsang, where Chokla Namgyel studied",, +69,tm.mon.69,Labrang Tashikhyil,"Sangchu, Tibet",Geluk,G162,1709,"A very large Geluk seat in Amdo, seat of the Jamyang Zhepa incarnation lineage. There are 6 colleges including a debate college, a medical college, and tantric colleges.",, +70,tm.mon.70,Serdokchen,"Shigatse, Tibet",Sakya,G391,1475,A Sakya monastery near Shigatse founded by Panchen Donyo Pel and passed on to his disciple Panchen Shakya Choked,, +71,tm.mon.71,Amdo Chubzang,"Gonglung, Amdo, Tibet",Geluk,G164,1649,"A Geluk monastery in Amdo that was rebuilt several times, at one time the wealthiest in Tsongkha",, +72,tm.mon.72,Bangri Jokpo,"Kongpo, Tibet",Nyingma,G00JR2680,1600,A Nyingma monastic community in Kong founded by Jason Nyingpo,, +73,tm.mon.73,Pelpung,"Derge, Kham, Tibet",Karma Kagyu,G36,1717,,, +74,tm.mon.74,Sabzang Ganden,"Sakya, Tibet",Sakya,G307,650,,, +75,tm.mon.75,Chamdo Jampa Ling,"Chamdo, Kham, Tibet",Geluk,G180,1437,,"""""","""The First Dzogchen Drubwang, Pema Rigdzin""" +76,tm.mon.76,Nenying,"Khangmar, U, Tibet","Kadampa,Shangpa Kagyu, Geluk",G457,750,,, +77,tm.mon.77,Monkhar Namseling,"Dranang, Tibet",Kagyu,G2813,,,, +78,tm.mon.78,Adzom Gar,"Pelyul, Tibet",Nyingma,G188,1580,,, +79,tm.mon.79,Kailash,"Pureng, Tibet",NA,G3247,NA,A sacred mountain,",","Orgyan Tendzin Norbu,Zhabkar Tsokdruk Rangdrol" +80,tm.mon.80,Tsechen,"Gyeltse, Tibet","Sakya, Geluk",G357,1366,,, +81,tm.mon.81,Pelkhor Chode,"Gyeltse, Tibet","Sakya, Geluk",G1511,1418,,, +82,tm.mon.82,Riwo Gepel,"Naming, Tibet",Geluk,G4247,,,, +83,tm.mon.83,Sekharchung,"Lhatse, Tibet","Kadampa, Bodong",G1KR1569,1064,,, +84,tm.mon.84,Khyunggon,"Rebgong, Tibet",Nyingma,G339,1810,,, +85,tm.mon.85,Garje,"Pelyul, Kham, Tibet",Nyingma,G3639,1725,,, +86,tm.mon.86,Jyekundo Dondrub Ling,"Jyekundo, Kham, Tibet",Sakya,G1KR2688,1398,,, +87,tm.mon.87,Rato,"Nyethang, chushur, Tibet",Geluk,G4607,1205,,, +88,tm.mon.88,Meru Dratsang,"Lhasa, Tibet",Geluk,G4555,1050,,, +89,tm.mon.89,Taktse Rinchen Gang,Tibet,"Kadampa, Geluk",G2365,1119,,, +90,tm.mon.90,Drak Yongdzong,"Dranang, U, Tibet",Nyingma,G2812,750,,"""""","""The First Dzogchen Drubwang, Pema Rigdzin""" +91,tm.mon.91,Khamshe Dargye Ling,"Dzongsar, Tibet",Sakya,G4874,1918,,, +92,tm.mon.92,Tsāri,"Nang, Tibet",NA,G4631,NA,,, +93,tm.mon.93,Swayambhunath,"Kathmandu, Nepal",NA,G3156,500,,, +94,tm.mon.94,Lhasa Tsuklakhang,"Lhasa, Tibet",Rime (nonsectarian),G4261,639,,, +95,tm.mon.95,Khacho Deden,"Lhatse, Tibet",Jonang,G1AG60,1294,,, +96,tm.mon.96,Muksang,"Joda (Jonda?), Tibet",Nyingma,G3466,1665,,, +97,tm.mon.97,Lhatel Rinchen Ling,"Chamdo, Kham, Tibet",Drigung Kagyu,G64,1300,,, +98,tm.mon.98,Gharung,Tibet,Jonang,G359,1300,,, +99,tm.mon.99,Wensa monastery,"Tsang, Tibet",Geluk,G238,1550,,, +100,tm.mon.100,Langna,"Kardze, Tibet",Sakya,G1569,1725,,, From cff24207069ea81dc1797a7859c8bb9147353a44 Mon Sep 17 00:00:00 2001 From: wkdewey Date: Wed, 17 Jul 2024 14:40:14 -0500 Subject: [PATCH 2/9] make id change and add notes for baserow conversion --- scripts/overrides/csv_to_es.rb | 13 ++++++++++++- scripts/overrides/csv_to_es_monasteries.rb | 8 +++++++- scripts/overrides/file_csv.rb | 2 +- 3 files changed, 20 insertions(+), 3 deletions(-) diff --git a/scripts/overrides/csv_to_es.rb b/scripts/overrides/csv_to_es.rb index 7871d9c..9d3f9d3 100644 --- a/scripts/overrides/csv_to_es.rb +++ b/scripts/overrides/csv_to_es.rb @@ -1,11 +1,13 @@ class CsvToEs def assemble_collection_specific + # should be changed for baserow @json["count_k"] = rdf.select { |i| i["predicate"] != "sameAs" }.count.to_s end def get_id - "fig_" + @row["id"] + #test to make sure this works with baserow but it should + @row["id 2"] end def category @@ -13,10 +15,12 @@ def category end def title + # should work for baserow @row["name"] end def date_not_before + #shuold work with baserow if @row["birth_date"] && !@row["birth_date"].empty? Datura::Helpers.date_standardize(@row["birth_date"], false) else @@ -25,6 +29,7 @@ def date_not_before end def date_not_after + #should work with baserow if @row["death_date"] && !@row["death_date"].empty? Datura::Helpers.date_standardize(@row["death_date"], false) else @@ -39,6 +44,7 @@ def date_display end def type + #should work with baserow @row["religious_tradition"] end @@ -47,6 +53,7 @@ def type # end def rdf + #I think this needs to be constructed for baserow items = [] if @row["monasteries"] # each monastery should be in the format id|role|associated_teaching|story @@ -62,6 +69,7 @@ def rdf end end if relation + #this part should still work, although need to add the uri items << { "subject" => uri, "predicate" => "sameAs", @@ -69,6 +77,7 @@ def rdf "source" => "Buddhist Digital Resource Center", "note" => "link" } + # #TODO Treasury of Lives items << { "subject" => uri, @@ -82,10 +91,12 @@ def rdf end def description + #same as baserow @row["description"] end def relation + #same as baserow @row["BDRC number"] end diff --git a/scripts/overrides/csv_to_es_monasteries.rb b/scripts/overrides/csv_to_es_monasteries.rb index 25dc7b2..3a2c692 100644 --- a/scripts/overrides/csv_to_es_monasteries.rb +++ b/scripts/overrides/csv_to_es_monasteries.rb @@ -5,7 +5,8 @@ def assemble_collection_specific end def get_id - "mon_" + @row["id"] + #should work with baserow + @row["id 2"] end def category @@ -22,9 +23,12 @@ def person # how to get the associated figures back in to here? # two-way relationships in Orchid and Elasticsearch # it should it least + # how to change for baserow? I'm not sure it is really different from the rdf field + # could record the figures somewhere end def date_not_before + #should work with baserow if @row["founding date"] && !@row["founding date"].empty? Datura::Helpers.date_standardize(@row["founding date"], false) end @@ -38,6 +42,7 @@ def date_display def rdf + # need to construct a markdown type field items = [] if @row["figures"] # each figure should be in the format id|role|associated_teaching|story @@ -56,6 +61,7 @@ def rdf end end if relation + #this should work in baserow but I need to figure out the uri part items << { "subject" => uri, "predicate" => "sameAs", diff --git a/scripts/overrides/file_csv.rb b/scripts/overrides/file_csv.rb index cb565c7..974493f 100644 --- a/scripts/overrides/file_csv.rb +++ b/scripts/overrides/file_csv.rb @@ -26,7 +26,7 @@ def read_csv(file_location, encoding="utf-8") def row_to_es(headers, row, table) # process the cases and people tables with different overrides - puts "processing " + row["id"] + puts "processing " + row["id 2"] if table == "figures" CsvToEs.new(row, options, @csv, self.filename(false)).json elsif table == "monasteries" From 06b6caf614f4936355a5d2d370cfc94dc293c40b Mon Sep 17 00:00:00 2001 From: wkdewey Date: Thu, 18 Jul 2024 17:05:48 -0500 Subject: [PATCH 3/9] change relationships ingest to match Airtable --- scripts/overrides/csv_to_es.rb | 4 ++-- scripts/overrides/csv_to_es_monasteries.rb | 5 +++-- 2 files changed, 5 insertions(+), 4 deletions(-) diff --git a/scripts/overrides/csv_to_es.rb b/scripts/overrides/csv_to_es.rb index 9d3f9d3..8e25289 100644 --- a/scripts/overrides/csv_to_es.rb +++ b/scripts/overrides/csv_to_es.rb @@ -55,9 +55,9 @@ def type def rdf #I think this needs to be constructed for baserow items = [] - if @row["monasteries"] + if @row["Figures"] # each monastery should be in the format id|role|associated_teaching|story - JSON.parse(@row["monasteries"]).each do |monastery| + @row["Figures"].split(",").each do |monastery| monastery_data = monastery.split("|") items << { "subject" => title, #name of the current figure diff --git a/scripts/overrides/csv_to_es_monasteries.rb b/scripts/overrides/csv_to_es_monasteries.rb index 3a2c692..7190fe9 100644 --- a/scripts/overrides/csv_to_es_monasteries.rb +++ b/scripts/overrides/csv_to_es_monasteries.rb @@ -44,9 +44,10 @@ def date_display def rdf # need to construct a markdown type field items = [] - if @row["figures"] + if @row["Monasteries"] # each figure should be in the format id|role|associated_teaching|story - JSON.parse(@row["figures"]).each do |figure| + @row["Monasteries"].split(",").each do |figure| + byebug figure_data = figure.split("|") if figure_data[2] == "nan" figure_data[2] = nil From 60481b68869ac21a803b8208c2a2acbacba67d06 Mon Sep 17 00:00:00 2001 From: wkdewey Date: Thu, 18 Jul 2024 17:05:48 -0500 Subject: [PATCH 4/9] change relationships ingest to match Airtable --- scripts/overrides/csv_to_es_monasteries.rb | 1 - 1 file changed, 1 deletion(-) diff --git a/scripts/overrides/csv_to_es_monasteries.rb b/scripts/overrides/csv_to_es_monasteries.rb index 7190fe9..6743ffe 100644 --- a/scripts/overrides/csv_to_es_monasteries.rb +++ b/scripts/overrides/csv_to_es_monasteries.rb @@ -47,7 +47,6 @@ def rdf if @row["Monasteries"] # each figure should be in the format id|role|associated_teaching|story @row["Monasteries"].split(",").each do |figure| - byebug figure_data = figure.split("|") if figure_data[2] == "nan" figure_data[2] = nil From 86b0b5ae662003a19c655c37aaf999e270b2905b Mon Sep 17 00:00:00 2001 From: wkdewey Date: Mon, 22 Jul 2024 09:40:06 -0500 Subject: [PATCH 5/9] adjust relationships ingest for Baserow tables --- scripts/overrides/csv_to_es.rb | 14 +++++++------- scripts/overrides/csv_to_es_monasteries.rb | 12 ++++++------ 2 files changed, 13 insertions(+), 13 deletions(-) diff --git a/scripts/overrides/csv_to_es.rb b/scripts/overrides/csv_to_es.rb index 8e25289..74060ec 100644 --- a/scripts/overrides/csv_to_es.rb +++ b/scripts/overrides/csv_to_es.rb @@ -55,16 +55,16 @@ def type def rdf #I think this needs to be constructed for baserow items = [] - if @row["Figures"] + if @row["Associated Monasteries"] # each monastery should be in the format id|role|associated_teaching|story - @row["Figures"].split(",").each do |monastery| - monastery_data = monastery.split("|") + @row["Associated Monasteries"].split("\",\"").each do |monastery| + monastery_data = monastery.tr("\"", "").split("|") items << { "subject" => title, #name of the current figure - "predicate" => monastery_data[1], #role - "object" => monastery_data[0], #monastery id and name - "source" => monastery_data[2], #associated teaching - "note" => monastery_data[3] #story + "predicate" => monastery_data[2], #role + "object" => monastery_data[1], #monastery id and name + "source" => monastery_data[3], #associated teaching + "note" => monastery_data[4] #story } end end diff --git a/scripts/overrides/csv_to_es_monasteries.rb b/scripts/overrides/csv_to_es_monasteries.rb index 6743ffe..cfa73f0 100644 --- a/scripts/overrides/csv_to_es_monasteries.rb +++ b/scripts/overrides/csv_to_es_monasteries.rb @@ -44,19 +44,19 @@ def date_display def rdf # need to construct a markdown type field items = [] - if @row["Monasteries"] + if @row["Associated Figures"] # each figure should be in the format id|role|associated_teaching|story - @row["Monasteries"].split(",").each do |figure| - figure_data = figure.split("|") + @row["Associated Figures"].split("\",\"").each do |figure| + figure_data = figure.tr("\"", "").split("|") if figure_data[2] == "nan" figure_data[2] = nil end items << { "subject" => figure_data[0], #figure id and name - "predicate" => figure_data[1], #role + "predicate" => figure_data[2], #role "object" => title, #name of current monastery - "source" => figure_data[2], #associated teaching - "note" => figure_data[3] #story + "source" => figure_data[3], #associated teaching + "note" => figure_data[4] #story } end end From ffb886d2073302c3c41744286f928def55b6d132 Mon Sep 17 00:00:00 2001 From: wkdewey Date: Tue, 23 Jul 2024 12:57:11 -0500 Subject: [PATCH 6/9] update baserow sheets with corrected column names and markdown --- source/csv/Figures.csv | 76 ++++++++++++------------- source/csv/monasteries.csv | 112 ++++++++++++++++++------------------- 2 files changed, 93 insertions(+), 95 deletions(-) diff --git a/source/csv/Figures.csv b/source/csv/Figures.csv index fa363d7..03c5a81 100644 --- a/source/csv/Figures.csv +++ b/source/csv/Figures.csv @@ -1,47 +1,47 @@ -id,id 2,name,BDRC number,Treasury author,Treasury date,Accessed,birth_date,death_date,religious_tradition,description,Relationships [Join],Figures -1,tm.fig.1,Tsongkhapa Lobzang Drakpa,P64,Joona Repo,2011,"February 11, 2024",1357,1419,Geluk,Tsongkhapa was a scholar who founded the Geluk tradition of Tibetan Buddhism,"""[""""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."""", """"[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"""", """"[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""""]"",""[""""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."""", """"[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"""", """"[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""""]"",""[""""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."""", """"[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"""", """"[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""""]""","""[tm.fig.1](Tsongkhapa Lobzang Drakpa)|[tm.mon.11](Sangpu)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro"",""[tm.fig.1](Tsongkhapa Lobzang Drakpa)|[tm.mon.1](Sera Me)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"",""[tm.fig.1](Tsongkhapa Lobzang Drakpa)|[tm.mon.8](Ganden)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""" -2,tm.fig.2,"Tenth Karmapa, Choying Dorje",P1382,Irmgard Mengele,2013,"February 11, 2024",1604,1675,Karma Kagyu,"The Tenth Karmapa was one of the most prominent figures of that lineage, but presided over the defeat of the Karma Kagyu at the hands of the Geluk","""[""""[Chakpori](mon_14)|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army"""", """"[Tsurphu](mon_12)|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included \\""""various Buddhist scriptures from the Kangyur and Tengyur, including the Avata\\u1e41saka, Ratnak\\u016b\\u1e6da, Vinaya, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters\\"""". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death""""]"",""[""""[Chakpori](mon_14)|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army"""", """"[Tsurphu](mon_12)|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included \\""""various Buddhist scriptures from the Kangyur and Tengyur, including the Avata\\u1e41saka, Ratnak\\u016b\\u1e6da, Vinaya, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters\\"""". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death""""]""","""[tm.fig.2](Tenth Karmapa, Choying Dorje)|[tm.mon.14](Chakpori)|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army"",""[tm.fig.2](Tenth Karmapa, Choying Dorje)|[tm.mon.12](Tsurphu)|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included \\""""various Buddhist scriptures from the Kangyur and Tengyur, including the Avata\\u1e41saka, Ratnak\\u016b\\u1e6da, Vinaya, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters\\"""". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death""" -3,tm.fig.3,Mipham,P252,Douglas Duckworth,2013,"February 11, 2024",1813,1899,Nyingma,"Mipham is one of the most important figures of the Rime, or nonsectarian, tradition of Tibetan Buddhism","""[""""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."""", """"[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"""", """"[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""""]"",""[""""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."""", """"[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"""", """"[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""""]"",""[""""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."""", """"[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"""", """"[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""""]""","""[tm.fig.3](Mipham)|[tm.mon.7](Dzogchen)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."",""[tm.fig.3](Mipham)|[tm.mon.8](Ganden)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"",[tm.fig.3](Mipham)|[tm.mon.15](Shechen)|Student|?|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shechen." -4,tm.fig.4,Sakya Pandita,P1056,Dominique Townsend,2010,"February 11, 2024",1182,1251,Sakya,"Sakya Pandita was one of the most prominent monks of the Sakya lineage, a great Sanskritist, philosopher, debater, and translator","""[""""[Sangpu](mon_11)|Student|Kadampa tradition|Sakya Pandita studied under Shuton Dorje Kyab"""", """"[Sakya](mon_13)|Throne holder|Sakya teachings, the Five Sciences, Indo-Tibetan philosophy|He inherited this head monastery of the Sakya tradition by being part of the Khon family. He studied under his uncle Drakpa Gyelsten, his predecessor throne holder, and others. He was especially interested in Indian Sanskritic and philosophical learning. He introduced the five major and five minor sciences into Tibetan learning, and wrote influential philosophical treatises defending Sakya views against Kagyu and Nyingma views. He wrote works such as the Treasury of Epistemology, the Clear Differentiation of the Three Vows, Clarifying the Sage's Intentions, the Treasury of Aphoristic Jewels, and Entrance Gate for the Wise. He also began forming ties with the Mongol rulers, which would eventually elevate the Sakya into the temporal rulers of Tibet as vassals of the Yuan dynasty.""""]"",""[""""[Sangpu](mon_11)|Student|Kadampa tradition|Sakya Pandita studied under Shuton Dorje Kyab"""", """"[Sakya](mon_13)|Throne holder|Sakya teachings, the Five Sciences, Indo-Tibetan philosophy|He inherited this head monastery of the Sakya tradition by being part of the Khon family. He studied under his uncle Drakpa Gyelsten, his predecessor throne holder, and others. He was especially interested in Indian Sanskritic and philosophical learning. He introduced the five major and five minor sciences into Tibetan learning, and wrote influential philosophical treatises defending Sakya views against Kagyu and Nyingma views. He wrote works such as the Treasury of Epistemology, the Clear Differentiation of the Three Vows, Clarifying the Sage's Intentions, the Treasury of Aphoristic Jewels, and Entrance Gate for the Wise. He also began forming ties with the Mongol rulers, which would eventually elevate the Sakya into the temporal rulers of Tibet as vassals of the Yuan dynasty.""""]""","[tm.fig.4](Sakya Pandita)|[tm.mon.11](Sangpu)|Student|Kadampa tradition|Sakya Pandita studied under Shuton Dorje Kyab,""[tm.fig.4](Sakya Pandita)|[tm.mon.13](Sakya)|Throne holder|Sakya teachings, the Five Sciences, Indo-Tibetan philosophy|He inherited this head monastery of the Sakya tradition by being part of the Khon family. He studied under his uncle Drakpa Gyelsten, his predecessor throne holder, and others. He was especially interested in Indian Sanskritic and philosophical learning. He introduced the five major and five minor sciences into Tibetan learning, and wrote influential philosophical treatises defending Sakya views against Kagyu and Nyingma views. He wrote works such as the Treasury of Epistemology, the Clear Differentiation of the Three Vows, Clarifying the Sage's Intentions, the Treasury of Aphoristic Jewels, and Entrance Gate for the Wise. He also began forming ties with the Mongol rulers, which would eventually elevate the Sakya into the temporal rulers of Tibet as vassals of the Yuan dynasty.""" -5,tm.fig.5,Khedrupje,P55,Namdrol Miranda Adams,2007,"February 11, 2024",1385,1438,Geluk,Khedrupje was one of Tsongkhapa’s most prominent disciples and a polemicist against rival interpretations of philosophy,"""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]"",""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]"",""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]""","[tm.fig.5](Khedrupje)|[tm.mon.1](Sera Me)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407,""[tm.fig.5](Khedrupje)|[tm.mon.8](Ganden)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"",""[tm.fig.5](Khedrupje)|[tm.mon.16](Changra)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413""" -6,tm.fig.6,Jamgön Kongtrul Lodrö Thayé,P264,Alexander Gardner,2015,"February 11, 2024",1813,1899,Karma Kagyu,One of the founding figures of the Rime (nonsectarian) movement,"""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]"",""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]"",""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]""","""[tm.fig.6](Jamgön Kongtrul Lodrö Thayé)|[tm.mon.17](Pelpung)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returning later in life."",[tm.fig.6](Jamgön Kongtrul Lodrö Thayé)|[tm.mon.15](Shechen)|Student|Nyingma Teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations.,""[tm.fig.6](Jamgön Kongtrul Lodrö Thayé)|[tm.mon.18](Tsadra Rinchen Drak)|Founder, hermit/retreatant|Five Treasuries, Jamgon Kongtrul's retreat manual|In 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""" -7,tm.fig.7,Jigme Lingpa,P314,Alexander Gardner,2010,"February 11, 2024",1730,1798,Nyingma,"One of the original figures of the Rime (nonsectarian) movement, revived Nyingma traditions and scholarship","""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]"",""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]"",""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]""","""[tm.fig.7](Jigme Lingpa)|[tm.mon.21](Tsering Jong)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"",""[tm.fig.7](Jigme Lingpa)|[tm.mon.19](Pelri Osel Tekchenling)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure."",""[tm.fig.7](Jigme Lingpa)|[tm.mon.20](Samye)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of""" -8,tm.fig.8,Gorampa,P1042,Dominique Townsend,2010,"February 11, 2024",1429,1489,Sakya,Sakya scholar who defined philosophical positions in opposition to the Geluk tradition of Tsongkhapa and Khedrupje,"""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]"",""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]"",""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]""","""[tm.fig.8](Gorampa)|[tm.mon.24](Tanak Serling)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."",[tm.fig.8](Gorampa)|[tm.mon.22](Nalendra)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik,""[tm.fig.8](Gorampa)|[tm.mon.23](Ngor)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""" -9,tm.fig.9,Ngawang Ts�ltrim,P332,Samten Chhosphel,2011,"February 11, 2024",1721,1791,Geluk,Served as regent to the Dalai Lama as well as the emperor’s preceptor,"""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]"",""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]"",""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]""","[tm.fig.9](Ngawang Ts�ltrim)|[tm.mon.26](Chone)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum.,""[tm.fig.9](Ngawang Ts�ltrim)|[tm.mon.25](Yonghe Gong)|Disciplinarian, preacher, imperial precepto|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Tsültrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne"",""[tm.fig.9](Ngawang Ts�ltrim)|[tm.mon.1](Sera Me)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Tsültrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me""" -10,tm.fig.10,"Third Karmapa, Rangjung Droje",P66,Alexander Gardner,2011,"February 11, 2024",1284,1338,Karma Kagyu,He was the first Karmapa to be formally recognized as an incarnation,"""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]"",""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]"",""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]""","""[tm.fig.10](Third Karmapa, Rangjung Droje)|[tm.mon.11](Sangpu)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"",""[tm.fig.10](Third Karmapa, Rangjung Droje)|[tm.mon.12](Tsurphu)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Chöd from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption"",""[tm.fig.10](Third Karmapa, Rangjung Droje)|[tm.mon.27](Tsel Gungtang)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""" -11,tm.fig.11,Shukseb Jetsun Choying Zangmo,P183,"Samten Chhosphel, Catherine Tsuji",2018,"February 11, 2024",1853,1951,Nyingma,"She was an itinerant nun from Northern India, was considered an emanation of Machik Labdron, and founded the Shukseb nunnery","""[""""[Alchi](mon_2)|Pilgrim|nan|She visited the monastery on a pilgrim to Ladakh (and other regions in northern India and Western Tibet) as a young child, seeing the Vairocana murals."""", """"[Sakya](mon_13)|Pilgrim|nan|She visited Sakya monastery while on a pilgrimage with her lama Pema Gyatso to Central Tibet, in 1886 or 1887""""]""","""[tm.fig.11](Shukseb Jetsun Choying Zangmo)|[tm.mon.2](Alchi)|Pilgrim|Chod?|She visited the monastery on a pilgrim to Ladakh (and other regions in northern India and Western Tibet) as a young child, seeing the Vairocana murals""" -12,tm.fig.12,Gyeltsabje Darma Rinchen,P65,Alexander Gardner,2010,"February 11, 2024",1364,1432,Geluk,He was one of Tsongkhapa’s prominent disciples and was the first throne holder (Ganden Tripa) of Ganden Monastery,",,,","[tm.fig.12](Gyeltsabje Darma Rinchen)|[tm.mon.11](Sangpu)|student|Kadampa teachings|He underwent some of his early education at Sangpu,""[tm.fig.12](Gyeltsabje Darma Rinchen)|[tm.mon.13](Sakya)|Student, debater|Sakya philosophy|This was one of the monasteries where he took his education. He successfully debated Rongton Sheja Kunrig and Khenchen Yagpa."",""[tm.fig.12](Gyeltsabje Darma Rinchen)|[tm.mon.38](Tsetang)|Student|Kagyu teachings|He did some of his early studies at this monastery, which was later converted to Geluk"",""[tm.fig.12](Gyeltsabje Darma Rinchen)|[tm.mon.8](Ganden)|Founder, Throne holder|Madhyamaka, Epistemology, Guhyasamaja|He helped to found the monastery of Ganden in 1409 and assisted with ordinations. He served as the second throne holder of Ganden (succeeding Tsongkhapa) from 1419 to 1432, engaging in tscholarship and debate""" +id,id 2,name,BDRC number,Treasury author,Treasury date,Accessed,birth_date,death_date,religious_tradition,description,Relationships [Join],Associated Monasteries +1,tm.fig.1,Tsongkhapa Lobzang Drakpa,P64,Joona Repo,2011,"February 11, 2024",1357,1419,Geluk,Tsongkhapa was a scholar who founded the Geluk tradition of Tibetan Buddhism,"""[""""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."""", """"[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"""", """"[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""""]"",""[""""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."""", """"[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"""", """"[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""""]"",""[""""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."""", """"[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"""", """"[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""""]""","""[Tsongkhapa Lobzang Drakpa](tm.fig.1)|[Sangpu](tm.mon.11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro"",""[Tsongkhapa Lobzang Drakpa](tm.fig.1)|[Sera Me](tm.mon.1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"",""[Tsongkhapa Lobzang Drakpa](tm.fig.1)|[Ganden](tm.mon.8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""" +2,tm.fig.2,"Tenth Karmapa, Choying Dorje",P1382,Irmgard Mengele,2013,"February 11, 2024",1604,1675,Karma Kagyu,"The Tenth Karmapa was one of the most prominent figures of that lineage, but presided over the defeat of the Karma Kagyu at the hands of the Geluk","""[""""[Chakpori](mon_14)|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army"""", """"[Tsurphu](mon_12)|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included \\""""various Buddhist scriptures from the Kangyur and Tengyur, including the Avata\\u1e41saka, Ratnak\\u016b\\u1e6da, Vinaya, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters\\"""". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death""""]"",""[""""[Chakpori](mon_14)|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army"""", """"[Tsurphu](mon_12)|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included \\""""various Buddhist scriptures from the Kangyur and Tengyur, including the Avata\\u1e41saka, Ratnak\\u016b\\u1e6da, Vinaya, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters\\"""". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death""""]""","""[Tenth Karmapa, Choying Dorje](tm.fig.2)|[Chakpori](tm.mon.14)|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army"",""[Tenth Karmapa, Choying Dorje](tm.fig.2)|[Tsurphu](tm.mon.12)|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included \\""""various Buddhist scriptures from the Kangyur and Tengyur, including the Avata\\u1e41saka, Ratnak\\u016b\\u1e6da, Vinaya, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters\\"""". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death""" +3,tm.fig.3,Mipham,P252,Douglas Duckworth,2013,"February 11, 2024",1813,1899,Nyingma,"Mipham is one of the most important figures of the Rime, or nonsectarian, tradition of Tibetan Buddhism","""[""""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."""", """"[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"""", """"[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""""]"",""[""""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."""", """"[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"""", """"[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""""]"",""[""""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."""", """"[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"""", """"[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""""]""","""[Mipham](tm.fig.3)|[Dzogchen](tm.mon.7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."",""[Mipham](tm.fig.3)|[Ganden](tm.mon.8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"",[Mipham](tm.fig.3)|[Shechen](tm.mon.15)|Student|?|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shechen." +4,tm.fig.4,Sakya Pandita,P1056,Dominique Townsend,2010,"February 11, 2024",1182,1251,Sakya,"Sakya Pandita was one of the most prominent monks of the Sakya lineage, a great Sanskritist, philosopher, debater, and translator","""[""""[Sangpu](mon_11)|Student|Kadampa tradition|Sakya Pandita studied under Shuton Dorje Kyab"""", """"[Sakya](mon_13)|Throne holder|Sakya teachings, the Five Sciences, Indo-Tibetan philosophy|He inherited this head monastery of the Sakya tradition by being part of the Khon family. He studied under his uncle Drakpa Gyelsten, his predecessor throne holder, and others. He was especially interested in Indian Sanskritic and philosophical learning. He introduced the five major and five minor sciences into Tibetan learning, and wrote influential philosophical treatises defending Sakya views against Kagyu and Nyingma views. He wrote works such as the Treasury of Epistemology, the Clear Differentiation of the Three Vows, Clarifying the Sage's Intentions, the Treasury of Aphoristic Jewels, and Entrance Gate for the Wise. He also began forming ties with the Mongol rulers, which would eventually elevate the Sakya into the temporal rulers of Tibet as vassals of the Yuan dynasty.""""]"",""[""""[Sangpu](mon_11)|Student|Kadampa tradition|Sakya Pandita studied under Shuton Dorje Kyab"""", """"[Sakya](mon_13)|Throne holder|Sakya teachings, the Five Sciences, Indo-Tibetan philosophy|He inherited this head monastery of the Sakya tradition by being part of the Khon family. He studied under his uncle Drakpa Gyelsten, his predecessor throne holder, and others. He was especially interested in Indian Sanskritic and philosophical learning. He introduced the five major and five minor sciences into Tibetan learning, and wrote influential philosophical treatises defending Sakya views against Kagyu and Nyingma views. He wrote works such as the Treasury of Epistemology, the Clear Differentiation of the Three Vows, Clarifying the Sage's Intentions, the Treasury of Aphoristic Jewels, and Entrance Gate for the Wise. He also began forming ties with the Mongol rulers, which would eventually elevate the Sakya into the temporal rulers of Tibet as vassals of the Yuan dynasty.""""]""","[Sakya Pandita](tm.fig.4)|[Sangpu](tm.mon.11)|Student|Kadampa tradition|Sakya Pandita studied under Shuton Dorje Kyab,""[Sakya Pandita](tm.fig.4)|[Sakya](tm.mon.13)|Throne holder|Sakya teachings, the Five Sciences, Indo-Tibetan philosophy|He inherited this head monastery of the Sakya tradition by being part of the Khon family. He studied under his uncle Drakpa Gyelsten, his predecessor throne holder, and others. He was especially interested in Indian Sanskritic and philosophical learning. He introduced the five major and five minor sciences into Tibetan learning, and wrote influential philosophical treatises defending Sakya views against Kagyu and Nyingma views. He wrote works such as the Treasury of Epistemology, the Clear Differentiation of the Three Vows, Clarifying the Sage's Intentions, the Treasury of Aphoristic Jewels, and Entrance Gate for the Wise. He also began forming ties with the Mongol rulers, which would eventually elevate the Sakya into the temporal rulers of Tibet as vassals of the Yuan dynasty.""" +5,tm.fig.5,Khedrupje,P55,Namdrol Miranda Adams,2007,"February 11, 2024",1385,1438,Geluk,Khedrupje was one of Tsongkhapa’s most prominent disciples and a polemicist against rival interpretations of philosophy,"""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]"",""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]"",""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]""","""[Khedrupje](tm.fig.5)|[Ganden](tm.mon.8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"",""[Khedrupje](tm.fig.5)|[Changra](tm.mon.16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"",[Khedrupje](tm.fig.5)|[Sera Me](tm.mon.1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407" +6,tm.fig.6,Jamgön Kongtrul Lodrö Thayé,P264,Alexander Gardner,2015,"February 11, 2024",1813,1899,Karma Kagyu,One of the founding figures of the Rime (nonsectarian) movement,"""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]"",""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]"",""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]""","""[Jamgön Kongtrul Lodrö Thayé](tm.fig.6)|[Pelpung](tm.mon.17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returning later in life."",[Jamgön Kongtrul Lodrö Thayé](tm.fig.6)|[Shechen](tm.mon.15)|Student|Nyingma Teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations.,""[Jamgön Kongtrul Lodrö Thayé](tm.fig.6)|[Tsadra Rinchen Drak](tm.mon.18)|Founder, hermit/retreatant|Five Treasuries, Jamgon Kongtrul's retreat manual|In 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""" +7,tm.fig.7,Jigme Lingpa,P314,Alexander Gardner,2010,"February 11, 2024",1730,1798,Nyingma,"One of the original figures of the Rime (nonsectarian) movement, revived Nyingma traditions and scholarship","""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]"",""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]"",""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]""","""[Jigme Lingpa](tm.fig.7)|[Tsering Jong](tm.mon.21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"",""[Jigme Lingpa](tm.fig.7)|[Samye](tm.mon.20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"",""[Jigme Lingpa](tm.fig.7)|[Pelri Osel Tekchenling](tm.mon.19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""" +8,tm.fig.8,Gorampa,P1042,Dominique Townsend,2010,"February 11, 2024",1429,1489,Sakya,Sakya scholar who defined philosophical positions in opposition to the Geluk tradition of Tsongkhapa and Khedrupje,"""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]"",""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]"",""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]""","""[Gorampa](tm.fig.8)|[Tanak Serling](tm.mon.24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."",""[Gorampa](tm.fig.8)|[Ngor](tm.mon.23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)"",[Gorampa](tm.fig.8)|[Nalendra](tm.mon.22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik" +9,tm.fig.9,Ngawang Ts�ltrim,P332,Samten Chhosphel,2011,"February 11, 2024",1721,1791,Geluk,Served as regent to the Dalai Lama as well as the emperor’s preceptor,"""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]"",""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]"",""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]""","[Ngawang Ts�ltrim](tm.fig.9)|[Chone](tm.mon.26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum.,""[Ngawang Ts�ltrim](tm.fig.9)|[Sera Me](tm.mon.1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Tsültrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"",""[Ngawang Ts�ltrim](tm.fig.9)|[Yonghe Gong](tm.mon.25)|Disciplinarian, preacher, imperial precepto|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Tsültrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne""" +10,tm.fig.10,"Third Karmapa, Rangjung Droje",P66,Alexander Gardner,2011,"February 11, 2024",1284,1338,Karma Kagyu,He was the first Karmapa to be formally recognized as an incarnation,"""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]"",""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]"",""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]""","""[Third Karmapa, Rangjung Droje](tm.fig.10)|[Sangpu](tm.mon.11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"",""[Third Karmapa, Rangjung Droje](tm.fig.10)|[Tsurphu](tm.mon.12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Chöd from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption"",""[Third Karmapa, Rangjung Droje](tm.fig.10)|[Tsel Gungtang](tm.mon.27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""" +11,tm.fig.11,Shukseb Jetsun Choying Zangmo,P183,"Samten Chhosphel, Catherine Tsuji",2018,"February 11, 2024",1853,1951,Nyingma,"She was an itinerant nun from Northern India, was considered an emanation of Machik Labdron, and founded the Shukseb nunnery","""[""""[Alchi](mon_2)|Pilgrim|nan|She visited the monastery on a pilgrim to Ladakh (and other regions in northern India and Western Tibet) as a young child, seeing the Vairocana murals."""", """"[Sakya](mon_13)|Pilgrim|nan|She visited Sakya monastery while on a pilgrimage with her lama Pema Gyatso to Central Tibet, in 1886 or 1887""""]""","""[Shukseb Jetsun Choying Zangmo](tm.fig.11)|[Alchi](tm.mon.2)|Pilgrim|Chod?|She visited the monastery on a pilgrim to Ladakh (and other regions in northern India and Western Tibet) as a young child, seeing the Vairocana murals""" +12,tm.fig.12,Gyeltsabje Darma Rinchen,P65,Alexander Gardner,2010,"February 11, 2024",1364,1432,Geluk,He was one of Tsongkhapa’s prominent disciples and was the first throne holder (Ganden Tripa) of Ganden Monastery,",,,","""[Gyeltsabje Darma Rinchen](tm.fig.12)|[Ganden](tm.mon.8)|Founder, Throne holder|Madhyamaka, Epistemology, Guhyasamaja|He helped to found the monastery of Ganden in 1409 and assisted with ordinations. He served as the second throne holder of Ganden (succeeding Tsongkhapa) from 1419 to 1432, engaging in tscholarship and debate"",[Gyeltsabje Darma Rinchen](tm.fig.12)|[Sangpu](tm.mon.11)|student|Kadampa teachings|He underwent some of his early education at Sangpu,""[Gyeltsabje Darma Rinchen](tm.fig.12)|[Sakya](tm.mon.13)|Student, debater|Sakya philosophy|This was one of the monasteries where he took his education. He successfully debated Rongton Sheja Kunrig and Khenchen Yagpa."",""[Gyeltsabje Darma Rinchen](tm.fig.12)|[Tsetang](tm.mon.38)|Student|Kagyu teachings|He did some of his early studies at this monastery, which was later converted to Geluk""" 13,tm.fig.13,"The Seventh Zhamarpa Yeshe Nyingpo ",P1386,NA,NA,"February 11, 2024",1631,1694,Karma Kagyu,He was the seventh member of the Shamarpa incarnation lineage,, -14,tm.fig.14,Jamyang Khyentse Wangpo,P258,Alexander Gardner,2010,"February 11, 2024",1820,1892,Sakya,He was a monk who exemplified the traditions of the Rime (nonsectarian) movement. He collaborated with famous Nyingma and Kagyu lamas and created large compendia of rituals in his own Sakya tradition,",,,,,,,","""[tm.fig.14](Jamyang Khyentse Wangpo)|[tm.mon.15](Shechen)|Student, giver of long life empowerment|Mayajala|He traded empowerments with a lama there, giving a long life blessing in exchange for the Mayajala teachings"",""[tm.fig.14](Jamyang Khyentse Wangpo)|[tm.mon.39](Mindroling)|Ordainee, student|Terdak Lingpa, yangdak Heruka|He was ordained as a monk at this monastery, and rreceived Nyingma treasure and Sakya teachings"",[tm.fig.14](Jamyang Khyentse Wangpo)|[tm.mon.23](Ngor)|Taker of vows|Buddhist lay vows|He took lay vows as a young child from the abbot of Ngor,[tm.fig.14](Jamyang Khyentse Wangpo)|[tm.mon.32](Katok)|Family member of lamas|Nyingma teachings|He was blessed by lamas (including his uncle) at this monastery and given a dharma name. One of his reincarnations was identified here.,""[tm.fig.14](Jamyang Khyentse Wangpo)|[tm.mon.30](Dzongsar)|Head lama, family monastery, teacher|Hevajra, Kriya tantras, treasure-revealing empowerments|Jamyang Khyentse had family connections to the monastery and it became his home monastery. He gave teachings to prominent treasure-revealer Chokgyur Lingpa here, enabling him to be an effective treasure-revealer. He engaged in political negotiations to protect this monastery in an Eastern Tibetan war, and organized in construction projects to expand it. Several of his reincarnations have been recognized at this monastery"",""[tm.fig.14](Jamyang Khyentse Wangpo)|[tm.mon.17](Pelpung)|Pilgrim, student, teacher|Sanskrit, Jonang teachings, Kalachakra, Drubtab Kundu (Sakya sasdhanas)|He went to Pelpung to take teachings from Jamgon Kongtrul, including Chandragomin's grammar, and later for the Jonang teachings of Taranatha, and helped consecrate Jamgon Kongtrul's hermitage too. He also gave the empowerment for his own sadhana collection here. One of his incarnations Karma Khyentse Wozer was recognized here"",""[tm.fig.14](Jamyang Khyentse Wangpo)|[tm.mon.13](Sakya)|Student, scholar|Sakya tantric teachings|He studied with the Sakya throne holders, and also wrote his compendium of Sakya sadhanas here"",[tm.fig.14](Jamyang Khyentse Wangpo)|[tm.mon.18](Tsadra Rinchen Drak)|Consecrator||He helped consecrate this hermitage of his teacher Jamgon Kongtrul" -15,tm.fig.15,Drakpa Gyeltsen,P1614,Dominique Townsend,2011,"February 11, 2024",1147,1216,Sakya,"He was important in the preservation of Lamdre, one of the core teachings of Sakya","""""","""[tm.fig.15](Drakpa Gyeltsen)|[tm.mon.13](Sakya)|Patriarch/throne holder|Hevajra teachings, Twenty Verses on the Bodhisattva Vows, Samvara Vimsatika, Sararodhbuta sadhana|He was born into the family of the Sakya patriarchs, grew up around the monastery, and took up that role at the age of 13, officialy at the age of 26. He became an expert at an early age on all the Sakya teachings and gave teachings on them. He also wrote commentaries on the lives of previous teachers at Sakya, stupas and staues to commemorate his forebears and siblings, had a temple constructed at Sakya. He remained in the role of throne holder until his death at age 70. It is said that he accumulated no wealth as the Sakya throne holder""" -16,tm.fig.16,Rendawa Shonnu Lodro,P60,Samten Chhosphel,2011,"February 11, 2024",1348,1412,Sakya,Rendawa was a Sakya scholar who revived the study of Madhyamaka philosophy,",","""[tm.fig.16](Rendawa Shonnu Lodro)|[tm.mon.40](Reting)|teacher|Mikstema|He taught Tsongkhapa here, and Tsongkhapa wrote the Mikstema verses in his honor; Rendawa rededicated them to Tsongkhapa."",""[tm.fig.16](Rendawa Shonnu Lodro)|[tm.mon.13](Sakya)|student|logic, epistemology, Heruka, Guhyasamaja|He received his novice and primary vows here, and studied the five core subjects of logic, Perfection of Wisdom, Abhidharma, Vinaya, and Madhyamaka philosophy. He completed his debating exams on these subjects and went on to study the Sakya tanric systems like Guhyasamaja and Heruka""" -17,tm.fig.17,Chokgyur Lingpa,P564,Alexander Gardner,2009,"February 11, 2024",1829,1870,Nyingma,Chokgyur Lingpa is best known as a treasure revealer (Terton) and a key figure of the Rime (nonsectarian) movemenT,",,,,,,,,,,,","""[tm.fig.17](Chokgyur Lingpa)|[tm.mon.7](Dzogchen)|Treasure revealer|""""buddha attributes"""", gazetteer|He met with the resident tulku and uncovered a certain casket of treasurre teachings"",""[tm.fig.17](Chokgyur Lingpa)|[tm.mon.41](Neten)|Founder||He founded this monasterry at the end of his life, and it became the seat of the Chokling incarnation lineage. He died here and his relicswere kept at this monastery"",""[tm.fig.17](Chokgyur Lingpa)|[tm.mon.6](Drigung)|Pilgrim, empowerment giver|Drigung Kagyu|He visited on a tour of U and Tsang and gave trreasure empowerments"",""[tm.fig.17](Chokgyur Lingpa)|[tm.mon.32](Katok)|pilgrim, teacher|Barche Kunsel|He visited Katok with the lamas Khyentse Wangpo and Jamgon Kongtrul, and did consecrations and empowerments, and received transmissions."",[tm.fig.17](Chokgyur Lingpa)|[tm.mon.39](Mindroling)|Pilgrim||He went on pilgrimage here toward the end of his life,[tm.fig.17](Chokgyur Lingpa)|[tm.mon.4](Dorje Drak)|Pilgrim||He went on pilgrimage here toward the end iof his life,""[tm.fig.17](Chokgyur Lingpa)|[tm.mon.12](Tsurphu)|pilgrim, empowerment giver|treasure empowerments|He visited on a tour of U and Tsang and gave trreasure empowerments. He also met the 14th Karmapa here"",[tm.fig.17](Chokgyur Lingpa)|[tm.mon.20](Samye)|pilgrim||He visited on a trip to Tibet toward the end of his life,""[tm.fig.17](Chokgyur Lingpa)|[tm.mon.30](Dzongsar)|student, receiver of empowerments, scholar, treasure revealer|Purba Yangsang Putri, Dzongsar De Sum|He met Kheyntse Wangpo here, and received initial empowerments, later on, they collaborated on liturgies for their treasure cycles, and opened a cave (confirming that it was a site associated with Padmasambhava) for Khyenste Wangpo. At this point he revealed two treasure texts. He also consecrated the nearby cliff hermitage of Rongme Chimo Karmo Taktsang"",[tm.fig.17](Chokgyur Lingpa)|[tm.mon.36](Karma Gon)|Pilgrim||He paid a visit to the Fourteenth Karmapa here and the nearby site of Okmin Karma,""[tm.fig.17](Chokgyur Lingpa)|[tm.mon.17](Pelpung)|student, empowerment giver||On his first visit, he met the Tai Situ incarnation here. He was able to gain this meeting due to a treasure prophecy, and was introduced to Jamgon Kongtrul,but he did not receive the authentication he sought. He did receive bodhisattva vows and tantric vows here. On a second visit, he cured Jamgon Kongtrul of an eye disease. He later visited to consecrated Jamgon Kongtrul's hermitage here, and got a much better reception. He gave Jamgon Kongtrul empowerments of his own treasure revelations, indicating that Jamgon Kongtrul viewed him as an authentic revealer of treasure."",[tm.fig.17](Chokgyur Lingpa)|[tm.mon.18](Tsadra Rinchen Drak)|||" -18,tm.fig.18,Longchenpa Drime Oser,P1583,Renée Ford,2021,"February 11, 2024",1308,1364,Nyingma,"Longchenpa was one of the earliest systematizers of Nyingma philosophy and Dzogchen meditational practice, traditions previously characterized by disparate lineages, and also founded many monasteries",",","[tm.fig.18](Longchenpa Drime Oser)|[tm.mon.11](Sangpu)|||,[tm.fig.18](Longchenpa Drime Oser)|[tm.mon.20](Samye)|||" -19,tm.fig.19,Rongton Sheja Kunrig,P431,Dominique Townsend,2010,"February 11, 2024",1367,1449,Sakya,Rongton was a Sakya scholar who was especially learned in Abhidharma and the works attributed to Maitreya,",","[tm.fig.19](Rongton Sheja Kunrig)|[tm.mon.22](Nalendra)|||,[tm.fig.19](Rongton Sheja Kunrig)|[tm.mon.11](Sangpu)|||" -20,tm.fig.20,Changkya Rolpai Dorje,P182,Dominique Townsend,2010,"February 11, 2024",1717,1786,Geluk,Changkya was an incarnate lama who was one of the most important Tibetan Buddhist teachers in the Qianlong emperor’s court,",","[tm.fig.20](Changkya Rolpai Dorje)|[tm.mon.37](Tashilhunpo)|||,[tm.fig.20](Changkya Rolpai Dorje)|[tm.mon.42](Gonlung Jampa Ling)|||" -21,tm.fig.21,The First Zhamarpa Drakpa Sengge,P70,Alexander Gardner,2009,"February 11, 2024",1283,1349,Karma Kagyu,"He was the first of the Zhamarpa incarnation line, transmitted Kalachakra and was learned in philosophy and tantras, and founded Nenang monastery",",,,","[tm.fig.21](The First Zhamarpa Drakpa Sengge)|[tm.mon.11](Sangpu)|||,[tm.fig.21](The First Zhamarpa Drakpa Sengge)|[tm.mon.10](Jonang)|||,[tm.fig.21](The First Zhamarpa Drakpa Sengge)|[tm.mon.12](Tsurphu)|||,[tm.fig.21](The First Zhamarpa Drakpa Sengge)|[tm.mon.43](Dechen Teng)|||" +14,tm.fig.14,Jamyang Khyentse Wangpo,P258,Alexander Gardner,2010,"February 11, 2024",1820,1892,Sakya,He was a monk who exemplified the traditions of the Rime (nonsectarian) movement. He collaborated with famous Nyingma and Kagyu lamas and created large compendia of rituals in his own Sakya tradition,",,,,,,,","[Jamyang Khyentse Wangpo](tm.fig.14)|[Katok](tm.mon.32)|Family member of lamas|Nyingma teachings|He was blessed by lamas (including his uncle) at this monastery and given a dharma name. One of his reincarnations was identified here.,""[Jamyang Khyentse Wangpo](tm.fig.14)|[Mindroling](tm.mon.39)|Ordainee, student|Terdak Lingpa, yangdak Heruka|He was ordained as a monk at this monastery, and rreceived Nyingma treasure and Sakya teachings"",""[Jamyang Khyentse Wangpo](tm.fig.14)|[Shechen](tm.mon.15)|Student, giver of long life empowerment|Mayajala|He traded empowerments with a lama there, giving a long life blessing in exchange for the Mayajala teachings"",[Jamyang Khyentse Wangpo](tm.fig.14)|[Ngor](tm.mon.23)|Taker of vows|Buddhist lay vows|He took lay vows as a young child from the abbot of Ngor,""[Jamyang Khyentse Wangpo](tm.fig.14)|[Dzongsar](tm.mon.30)|Head lama, family monastery, teacher|Hevajra, Kriya tantras, treasure-revealing empowerments|Jamyang Khyentse had family connections to the monastery and it became his home monastery. He gave teachings to prominent treasure-revealer Chokgyur Lingpa here, enabling him to be an effective treasure-revealer. He engaged in political negotiations to protect this monastery in an Eastern Tibetan war, and organized in construction projects to expand it. Several of his reincarnations have been recognized at this monastery"",""[Jamyang Khyentse Wangpo](tm.fig.14)|[Pelpung](tm.mon.17)|Pilgrim, student, teacher|Sanskrit, Jonang teachings, Kalachakra, Drubtab Kundu (Sakya sasdhanas)|He went to Pelpung to take teachings from Jamgon Kongtrul, including Chandragomin's grammar, and later for the Jonang teachings of Taranatha, and helped consecrate Jamgon Kongtrul's hermitage too. He also gave the empowerment for his own sadhana collection here. One of his incarnations Karma Khyentse Wozer was recognized here"",""[Jamyang Khyentse Wangpo](tm.fig.14)|[Sakya](tm.mon.13)|Student, scholar|Sakya tantric teachings|He studied with the Sakya throne holders, and also wrote his compendium of Sakya sadhanas here"",[Jamyang Khyentse Wangpo](tm.fig.14)|[Tsadra Rinchen Drak](tm.mon.18)|Consecrator||He helped consecrate this hermitage of his teacher Jamgon Kongtrul" +15,tm.fig.15,Drakpa Gyeltsen,P1614,Dominique Townsend,2011,"February 11, 2024",1147,1216,Sakya,"He was important in the preservation of Lamdre, one of the core teachings of Sakya","""""","""[Drakpa Gyeltsen](tm.fig.15)|[Sakya](tm.mon.13)|Patriarch/throne holder|Hevajra teachings, Twenty Verses on the Bodhisattva Vows, Samvara Vimsatika, Sararodhbuta sadhana|He was born into the family of the Sakya patriarchs, grew up around the monastery, and took up that role at the age of 13, officialy at the age of 26. He became an expert at an early age on all the Sakya teachings and gave teachings on them. He also wrote commentaries on the lives of previous teachers at Sakya, stupas and staues to commemorate his forebears and siblings, had a temple constructed at Sakya. He remained in the role of throne holder until his death at age 70. It is said that he accumulated no wealth as the Sakya throne holder""" +16,tm.fig.16,Rendawa Shonnu Lodro,P60,Samten Chhosphel,2011,"February 11, 2024",1348,1412,Sakya,Rendawa was a Sakya scholar who revived the study of Madhyamaka philosophy,",","""[Rendawa Shonnu Lodro](tm.fig.16)|[Reting](tm.mon.40)|teacher|Mikstema|He taught Tsongkhapa here, and Tsongkhapa wrote the Mikstema verses in his honor; Rendawa rededicated them to Tsongkhapa."",""[Rendawa Shonnu Lodro](tm.fig.16)|[Sakya](tm.mon.13)|student|logic, epistemology, Heruka, Guhyasamaja|He received his novice and primary vows here, and studied the five core subjects of logic, Perfection of Wisdom, Abhidharma, Vinaya, and Madhyamaka philosophy. He completed his debating exams on these subjects and went on to study the Sakya tanric systems like Guhyasamaja and Heruka""" +17,tm.fig.17,Chokgyur Lingpa,P564,Alexander Gardner,2009,"February 11, 2024",1829,1870,Nyingma,Chokgyur Lingpa is best known as a treasure revealer (Terton) and a key figure of the Rime (nonsectarian) movemenT,",,,,,,,,,,,","""[Chokgyur Lingpa](tm.fig.17)|[Katok](tm.mon.32)|pilgrim, teacher|Barche Kunsel|He visited Katok with the lamas Khyentse Wangpo and Jamgon Kongtrul, and did consecrations and empowerments, and received transmissions."",[Chokgyur Lingpa](tm.fig.17)|[Mindroling](tm.mon.39)|Pilgrim||He went on pilgrimage here toward the end of his life,[Chokgyur Lingpa](tm.fig.17)|[Dorje Drak](tm.mon.4)|Pilgrim||He went on pilgrimage here toward the end iof his life,""[Chokgyur Lingpa](tm.fig.17)|[Dzogchen](tm.mon.7)|Treasure revealer|""""buddha attributes"""", gazetteer|He met with the resident tulku and uncovered a certain casket of treasurre teachings"",""[Chokgyur Lingpa](tm.fig.17)|[Neten](tm.mon.41)|Founder||He founded this monasterry at the end of his life, and it became the seat of the Chokling incarnation lineage. He died here and his relicswere kept at this monastery"",""[Chokgyur Lingpa](tm.fig.17)|[Drigung](tm.mon.6)|Pilgrim, empowerment giver|Drigung Kagyu|He visited on a tour of U and Tsang and gave trreasure empowerments"",""[Chokgyur Lingpa](tm.fig.17)|[Tsurphu](tm.mon.12)|pilgrim, empowerment giver|treasure empowerments|He visited on a tour of U and Tsang and gave trreasure empowerments. He also met the 14th Karmapa here"",[Chokgyur Lingpa](tm.fig.17)|[Samye](tm.mon.20)|pilgrim||He visited on a trip to Tibet toward the end of his life,""[Chokgyur Lingpa](tm.fig.17)|[Dzongsar](tm.mon.30)|student, receiver of empowerments, scholar, treasure revealer|Purba Yangsang Putri, Dzongsar De Sum|He met Kheyntse Wangpo here, and received initial empowerments, later on, they collaborated on liturgies for their treasure cycles, and opened a cave (confirming that it was a site associated with Padmasambhava) for Khyenste Wangpo. At this point he revealed two treasure texts. He also consecrated the nearby cliff hermitage of Rongme Chimo Karmo Taktsang"",[Chokgyur Lingpa](tm.fig.17)|[Karma Gon](tm.mon.36)|Pilgrim||He paid a visit to the Fourteenth Karmapa here and the nearby site of Okmin Karma,""[Chokgyur Lingpa](tm.fig.17)|[Pelpung](tm.mon.17)|student, empowerment giver||On his first visit, he met the Tai Situ incarnation here. He was able to gain this meeting due to a treasure prophecy, and was introduced to Jamgon Kongtrul,but he did not receive the authentication he sought. He did receive bodhisattva vows and tantric vows here. On a second visit, he cured Jamgon Kongtrul of an eye disease. He later visited to consecrated Jamgon Kongtrul's hermitage here, and got a much better reception. He gave Jamgon Kongtrul empowerments of his own treasure revelations, indicating that Jamgon Kongtrul viewed him as an authentic revealer of treasure."",[Chokgyur Lingpa](tm.fig.17)|[Tsadra Rinchen Drak](tm.mon.18)|||" +18,tm.fig.18,Longchenpa Drime Oser,P1583,Renée Ford,2021,"February 11, 2024",1308,1364,Nyingma,"Longchenpa was one of the earliest systematizers of Nyingma philosophy and Dzogchen meditational practice, traditions previously characterized by disparate lineages, and also founded many monasteries",",","[Longchenpa Drime Oser](tm.fig.18)|[Sangpu](tm.mon.11)|||,[Longchenpa Drime Oser](tm.fig.18)|[Samye](tm.mon.20)|||" +19,tm.fig.19,Rongton Sheja Kunrig,P431,Dominique Townsend,2010,"February 11, 2024",1367,1449,Sakya,Rongton was a Sakya scholar who was especially learned in Abhidharma and the works attributed to Maitreya,",","[Rongton Sheja Kunrig](tm.fig.19)|[Sangpu](tm.mon.11)|||,[Rongton Sheja Kunrig](tm.fig.19)|[Nalendra](tm.mon.22)|||" +20,tm.fig.20,Changkya Rolpai Dorje,P182,Dominique Townsend,2010,"February 11, 2024",1717,1786,Geluk,Changkya was an incarnate lama who was one of the most important Tibetan Buddhist teachers in the Qianlong emperor’s court,",","[Changkya Rolpai Dorje](tm.fig.20)|[Tashilhunpo](tm.mon.37)|||,[Changkya Rolpai Dorje](tm.fig.20)|[Gonlung Jampa Ling](tm.mon.42)|||" +21,tm.fig.21,The First Zhamarpa Drakpa Sengge,P70,Alexander Gardner,2009,"February 11, 2024",1283,1349,Karma Kagyu,"He was the first of the Zhamarpa incarnation line, transmitted Kalachakra and was learned in philosophy and tantras, and founded Nenang monastery",",,,","[The First Zhamarpa Drakpa Sengge](tm.fig.21)|[Jonang](tm.mon.10)|||,[The First Zhamarpa Drakpa Sengge](tm.fig.21)|[Sangpu](tm.mon.11)|||,[The First Zhamarpa Drakpa Sengge](tm.fig.21)|[Tsurphu](tm.mon.12)|||,[The First Zhamarpa Drakpa Sengge](tm.fig.21)|[Dechen Teng](tm.mon.43)|||" 22,tm.fig.22,Pema Gyatso,P186,NA,NA,"February 11, 2024",1820,1880,Nyingma,An itinerant Nyingma lama who was primary teacher of the famous female adept Shukseb Dates are just a guess. Need to do more research,, -23,tm.fig.23,Gendun Drub (First Dalai Lama),P80,Namdrol Miranda Adams,2008,"February 11, 2024",1391,1474,Geluk,"Best known as the first of the Dalai Lama lineage, he also founded Tashilunpo and spread the Geluk tradition in Tsang",",,","[tm.fig.23](Gendun Drub (First Dalai Lama))|[tm.mon.8](Ganden)|||,[tm.fig.23](Gendun Drub (First Dalai Lama))|[tm.mon.37](Tashilhunpo)|||,[tm.fig.23](Gendun Drub (First Dalai Lama))|[tm.mon.44](Nartang)|||" +23,tm.fig.23,Gendun Drub (First Dalai Lama),P80,Namdrol Miranda Adams,2008,"February 11, 2024",1391,1474,Geluk,"Best known as the first of the Dalai Lama lineage, he also founded Tashilunpo and spread the Geluk tradition in Tsang",",,","[Gendun Drub (First Dalai Lama)](tm.fig.23)|[Ganden](tm.mon.8)|||,[Gendun Drub (First Dalai Lama)](tm.fig.23)|[Tashilhunpo](tm.mon.37)|||,[Gendun Drub (First Dalai Lama)](tm.fig.23)|[Nartang](tm.mon.44)|||" 24,tm.fig.24,11th Karmapa,P943,NA,NA,"February 11, 2024",1675,1702,Karma Kagyu,"The eleventh recognized incarnation of the Karmapa lineage, he died quite young",, -25,tm.fig.25,Orgyan Tendzin Norbu,P5055,Adam Pearcey,2015,"February 11, 2024",1841,1900,Nyingma,The chief disciple of Patrul Rinpoche,",","[tm.fig.25](Orgyan Tendzin Norbu)|[tm.mon.79](Kailash)|||,[tm.fig.25](Orgyan Tendzin Norbu)|[tm.mon.62](Bodong E)|||" -26,tm.fig.26,Sonam Tsemo,P1618,Dominique Townsend,2011,"February 11, 2024",1142,1182,Sakya,The fourth throne holder of Sakya monastery who wrote works on Mahayana philosophy and tantra,",","[tm.fig.26](Sonam Tsemo)|[tm.mon.11](Sangpu)|||,[tm.fig.26](Sonam Tsemo)|[tm.mon.13](Sakya)|||" +25,tm.fig.25,Orgyan Tendzin Norbu,P5055,Adam Pearcey,2015,"February 11, 2024",1841,1900,Nyingma,The chief disciple of Patrul Rinpoche,",","[Orgyan Tendzin Norbu](tm.fig.25)|[Bodong E](tm.mon.62)|||,[Orgyan Tendzin Norbu](tm.fig.25)|[Kailash](tm.mon.79)|||" +26,tm.fig.26,Sonam Tsemo,P1618,Dominique Townsend,2011,"February 11, 2024",1142,1182,Sakya,The fourth throne holder of Sakya monastery who wrote works on Mahayana philosophy and tantra,",","[Sonam Tsemo](tm.fig.26)|[Sangpu](tm.mon.11)|||,[Sonam Tsemo](tm.fig.26)|[Sakya](tm.mon.13)|||" 27,tm.fig.27,"Lama Dampa Sonam Gyeltsen -",P1226,Dominique Townsend,2010,"February 11, 2024",1312,1375,Sakya,"He was a scholar of Lamdre, author of a famous history of early Tibet, and closely involved with many of the political powers of his day",",,","""[tm.fig.27](Lama Dampa Sonam Gyeltsen -)|[tm.mon.10](Jonang)|||"",""[tm.fig.27](Lama Dampa Sonam Gyeltsen -)|[tm.mon.46](Nyetang Drolma Lhakang)|||"",""[tm.fig.27](Lama Dampa Sonam Gyeltsen -)|[tm.mon.13](Sakya)|||""" -28,tm.fig.28,Go Lotsawa Shonnu Pel,P318,Samten Chhosphel,2011,"February 11, 2024",1392,1481,Dakpo Kagyu,"He is most famous for writing the Blue Annals, a detailed history of Tibetan Buddhism and its lineages form the introduction of the linage. He also wrote extensive scholarship in other subjects","""""",[tm.fig.28](Go Lotsawa Shonnu Pel)|[tm.mon.47](Yangpachen)||| -29,tm.fig.29,"5th Panchen Lama, Lobzang Yeshe",P106,Tsering Namgyal,2011,"February 11, 2024",1663,1737,Geluk,The Fifth Panchen Lama was tutored and given vows by the Fifth Dalai Lama. He attempted to act as tutor to the sixth dalai lama. In general he played a major role in the politics of the late 17th and early 18th centuries,",,","""[tm.fig.29](5th Panchen Lama, Lobzang Yeshe)|[tm.mon.37](Tashilhunpo)|||"",""[tm.fig.29](5th Panchen Lama, Lobzang Yeshe)|[tm.mon.14](Chakpori)|||"",""[tm.fig.29](5th Panchen Lama, Lobzang Yeshe)|[tm.mon.48](Potala)|||""" +",P1226,Dominique Townsend,2010,"February 11, 2024",1312,1375,Sakya,"He was a scholar of Lamdre, author of a famous history of early Tibet, and closely involved with many of the political powers of his day",",,","""[Lama Dampa Sonam Gyeltsen +](tm.fig.27)|[Jonang](tm.mon.10)|||"",""[Lama Dampa Sonam Gyeltsen +](tm.fig.27)|[Nyetang Drolma Lhakang](tm.mon.46)|||"",""[Lama Dampa Sonam Gyeltsen +](tm.fig.27)|[Sakya](tm.mon.13)|||""" +28,tm.fig.28,Go Lotsawa Shonnu Pel,P318,Samten Chhosphel,2011,"February 11, 2024",1392,1481,Dakpo Kagyu,"He is most famous for writing the Blue Annals, a detailed history of Tibetan Buddhism and its lineages form the introduction of the linage. He also wrote extensive scholarship in other subjects","""""",[Go Lotsawa Shonnu Pel](tm.fig.28)|[Yangpachen](tm.mon.47)||| +29,tm.fig.29,"5th Panchen Lama, Lobzang Yeshe",P106,Tsering Namgyal,2011,"February 11, 2024",1663,1737,Geluk,The Fifth Panchen Lama was tutored and given vows by the Fifth Dalai Lama. He attempted to act as tutor to the sixth dalai lama. In general he played a major role in the politics of the late 17th and early 18th centuries,",,","""[5th Panchen Lama, Lobzang Yeshe](tm.fig.29)|[Tashilhunpo](tm.mon.37)|||"",""[5th Panchen Lama, Lobzang Yeshe](tm.fig.29)|[Chakpori](tm.mon.14)|||"",""[5th Panchen Lama, Lobzang Yeshe](tm.fig.29)|[Potala](tm.mon.48)|||""" 30,tm.fig.30,"Puntsok Pelzang -",P2413,Cyrus Stearns,2008,"February 11, 2024",1304,1377,"Kagyu, Jonang","Although his education was in Kagyur monasteries, he was one of the chief disciples of the Jonang master. He received and transmitted initiations on the Kalachakra, and other tantras, and defended Jonang philosophy in debates with Geluk monks",",,,","""[tm.fig.30](Puntsok Pelzang -)|[tm.mon.44](Nartang)|||"",""[tm.fig.30](Puntsok Pelzang -)|[tm.mon.49](Taklung)|||"",""[tm.fig.30](Puntsok Pelzang -)|[tm.mon.11](Sangpu)|||"",""[tm.fig.30](Puntsok Pelzang -)|[tm.mon.12](Tsurphu)|||""" -31,tm.fig.31,Zhabkar Tsokdruk Rangdrol,P287,Matthieu Ricard,2007,"February 11, 2024",1781,1851,Geluk,"Somewhat unusually for the Geluk tradition, he spent most of his religious career as a tantric practitioner, engaging in solitary retreats and instructing students on a one-to-one basis. He went on pilgrimage all over Tibet and to Bodhanath, Nepal",",,","[tm.fig.31](Zhabkar Tsokdruk Rangdrol)|[tm.mon.50](Boudanath)|||,[tm.fig.31](Zhabkar Tsokdruk Rangdrol)|[tm.mon.58](Dobi Ganden Pelgye Ling)|||,[tm.fig.31](Zhabkar Tsokdruk Rangdrol)|[tm.mon.79](Kailash)|||" +",P2413,Cyrus Stearns,2008,"February 11, 2024",1304,1377,"Kagyu, Jonang","Although his education was in Kagyur monasteries, he was one of the chief disciples of the Jonang master. He received and transmitted initiations on the Kalachakra, and other tantras, and defended Jonang philosophy in debates with Geluk monks",",,,","""[Puntsok Pelzang +](tm.fig.30)|[Nartang](tm.mon.44)|||"",""[Puntsok Pelzang +](tm.fig.30)|[Taklung](tm.mon.49)|||"",""[Puntsok Pelzang +](tm.fig.30)|[Sangpu](tm.mon.11)|||"",""[Puntsok Pelzang +](tm.fig.30)|[Tsurphu](tm.mon.12)|||""" +31,tm.fig.31,Zhabkar Tsokdruk Rangdrol,P287,Matthieu Ricard,2007,"February 11, 2024",1781,1851,Geluk,"Somewhat unusually for the Geluk tradition, he spent most of his religious career as a tantric practitioner, engaging in solitary retreats and instructing students on a one-to-one basis. He went on pilgrimage all over Tibet and to Bodhanath, Nepal",",,","[Zhabkar Tsokdruk Rangdrol](tm.fig.31)|[Boudanath](tm.mon.50)|||,[Zhabkar Tsokdruk Rangdrol](tm.fig.31)|[Dobi Ganden Pelgye Ling](tm.mon.58)|||,[Zhabkar Tsokdruk Rangdrol](tm.fig.31)|[Kailash](tm.mon.79)|||" 32,tm.fig.32,Sherab Sengge,P2093,Thinlay Gyatso,2014,"February 11, 2024",1383,1445,Geluk,"He was one of the disciples of Tsongkjhapa, received the transmission of the Guhyasamaja tantra and specialized in that practice, and founded Lower Tantric College",, -33,tm.fig.33,"The First Dzogchen Drubwang, Pema Rigdzin",P653,Alexander Gardner,2009,"February 11, 2024",1625,1697,Nyingma,"He was a revealer (Terton) and transmitter of treasure traditions, particularly in the Dzogchen tradition",",,,,,,,,,,,,","""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.4](Dorje Drak)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.7](Dzogchen)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.52](Pelyul)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.29](Sekhar Gutok)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.1](Sera Me)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.5](Drepung)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.60](Daklha Gampo)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.49](Taklung)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.12](Tsurphu)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.20](Samye)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.75](Chamdo Jampa Ling)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.40](Reting)|||"",""[tm.fig.33](The First Dzogchen Drubwang, Pema Rigdzin)|[tm.mon.90](Drak Yongdzong)|||""" +33,tm.fig.33,"The First Dzogchen Drubwang, Pema Rigdzin",P653,Alexander Gardner,2009,"February 11, 2024",1625,1697,Nyingma,"He was a revealer (Terton) and transmitter of treasure traditions, particularly in the Dzogchen tradition",",,,,,,,,,,,,","""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Dorje Drak](tm.mon.4)|||"",""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Dzogchen](tm.mon.7)|||"",""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Pelyul](tm.mon.52)|||"",""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Sekhar Gutok](tm.mon.29)|||"",""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Sera Me](tm.mon.1)|||"",""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Drepung](tm.mon.5)|||"",""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Daklha Gampo](tm.mon.60)|||"",""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Taklung](tm.mon.49)|||"",""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Tsurphu](tm.mon.12)|||"",""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Samye](tm.mon.20)|||"",""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Chamdo Jampa Ling](tm.mon.75)|||"",""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Reting](tm.mon.40)|||"",""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Drak Yongdzong](tm.mon.90)|||""" 34,tm.fig.34,Patrul Orgyen Jigme Chokyi Wangpo,P270,Joshua Schapiro,2010,"February 11, 2024",1808,1887,Nyingma,"Patrol Rinpoche was part of the Pelge incarnation lineage and also considered as an incarnation of Jigme Lingpa. He is most famous as the author of “Words of my Perfect Teacher”, based on his guru Jigme Gyelwai Nyugu’s oral instructions on the the Longchen Nyinthig. In general he gave many instructions aimed at the exoteric level or the novice practitioner.",, 35,tm.fig.35,Chokyi Sengge,P1404,NA,NA,"February 11, 2024",1109,1169,Kadampa?,He was the abbot of Sangphu Netok and author of a number of philosophical works on Madhyamaka and epistemology,, 36,tm.fig.36,Buton Rinchen Drup,P155,Tsering Namgyal,2012,"February 11, 2024",1290,1364,Sakya,He was the abbot of Zhalu monastery and established a curriculum for philosophy and tantra. He created one of the first collections of the Tibetan scriptural canon and commentaries. He also wrote a famous history of Buddhism,, @@ -124,5 +124,3 @@ 113,tm.fig.113,Tsering Wangmo,,,,,,,,,, 114,tm.fig.114,Tsering Chodron,,,,,,,,,, 115,tm.fig.115,Ani Trinle Chodron,,,,,,,,,, -116,tm.fig.116,Test entry,,,,,,,,,, -117,tm.fig.117,,,,,,,,,,, diff --git a/source/csv/monasteries.csv b/source/csv/monasteries.csv index 020c296..acc01b5 100644 --- a/source/csv/monasteries.csv +++ b/source/csv/monasteries.csv @@ -1,73 +1,73 @@ id,id 2,name,location,religious_tradition,BDRC number,founding date,description,Relationships [Join],Associated Figures -1,tm.mon.1,Sera Me,"Lhasa, Tibet",Geluk,G237,1419,"One of the two main colleges of Sera Monastery, in turn one of the Big Three monasteries founded by Tsongkhapa and disciples","""[""""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."""", """"[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"""", """"[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""""]"",""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]"",""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]"",","Khedrupje,Tsongkhapa Lobzang Drakpa,Ngawang Ts�ltrim,""The First Dzogchen Drubwang, Pema Rigdzin""" -2,tm.mon.2,Alchi,Ladakh,Geluk,G231,1100,ONe of the oldest monasteries in Ladkh,"""[""""[Alchi](mon_2)|Pilgrim|nan|She visited the monastery on a pilgrim to Ladakh (and other regions in northern India and Western Tibet) as a young child, seeing the Vairocana murals."""", """"[Sakya](mon_13)|Pilgrim|nan|She visited Sakya monastery while on a pilgrimage with her lama Pema Gyatso to Central Tibet, in 1886 or 1887""""]""",Shukseb Jetsun Choying Zangmo +1,tm.mon.1,Sera Me,"Lhasa, Tibet",Geluk,G237,1419,"One of the two main colleges of Sera Monastery, in turn one of the Big Three monasteries founded by Tsongkhapa and disciples","""[""""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."""", """"[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"""", """"[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""""]"",""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]"",""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]"",","""[Tsongkhapa Lobzang Drakpa](tm.fig.1)|[Sera Me](tm.mon.1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"",[Khedrupje](tm.fig.5)|[Sera Me](tm.mon.1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407,""[Ngawang Ts�ltrim](tm.fig.9)|[Sera Me](tm.mon.1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Tsültrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"",""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Sera Me](tm.mon.1)|||""" +2,tm.mon.2,Alchi,Ladakh,Geluk,G231,1100,ONe of the oldest monasteries in Ladkh,"""[""""[Alchi](mon_2)|Pilgrim|nan|She visited the monastery on a pilgrim to Ladakh (and other regions in northern India and Western Tibet) as a young child, seeing the Vairocana murals."""", """"[Sakya](mon_13)|Pilgrim|nan|She visited Sakya monastery while on a pilgrimage with her lama Pema Gyatso to Central Tibet, in 1886 or 1887""""]""","""[Shukseb Jetsun Choying Zangmo](tm.fig.11)|[Alchi](tm.mon.2)|Pilgrim|Chod?|She visited the monastery on a pilgrim to Ladakh (and other regions in northern India and Western Tibet) as a young child, seeing the Vairocana murals""" 3,tm.mon.3,Chagri,Bhutan,Kagyu,G4711,1619,This monastery was founded by Zhapdrung Ngawang Namgyel,, -4,tm.mon.4,Dorje Drak,"Lhoka, Tibet",Nyingma,G11,1632,This is one of the 6 Mother Monasteries of the Nyingma tradition,",","Chokgyur Lingpa,""The First Dzogchen Drubwang, Pema Rigdzin""" -5,tm.mon.5,Drepung,"Lhasa, Tibet",Geluk,G108,1416,One of the Big Three Geluk monasteries founded by Tsongkhapa and his disciples,"""""","""The First Dzogchen Drubwang, Pema Rigdzin""" -6,tm.mon.6,Drigung,"Lhasa, Tibet",Kagyu,G340,1179,This is the home monastery of the Drigung Kagyu tradition,"""""",Chokgyur Lingpa -7,tm.mon.7,Dzogchen,"Kham, Tibet",Nyingma,G16,1685,This is one of the 6 Mother Monasteries of the Nyingma tradition and one of the oldest existing Nyingma monasteries in Tibet,"""[""""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."""", """"[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"""", """"[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""""]"",,","Mipham,Chokgyur Lingpa,""The First Dzogchen Drubwang, Pema Rigdzin""" -8,tm.mon.8,Ganden,"Lhasa, Tibet",Geluk,G337,1409,"The first of the Big Three Geluk monasteries founded by Tsongkhapa and his disciples, home of the Garden Throne which is the successor lineage to Tsongkhapa and disciplinary head of the Geluk tradition","""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]"",""[""""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."""", """"[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"""", """"[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""""]"",""[""""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."""", """"[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"""", """"[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""""]"",,","Khedrupje,Tsongkhapa Lobzang Drakpa,Mipham,Gyeltsabje Darma Rinchen,Gendun Drub (First Dalai Lama)" +4,tm.mon.4,Dorje Drak,"Lhoka, Tibet",Nyingma,G11,1632,This is one of the 6 Mother Monasteries of the Nyingma tradition,",","[Chokgyur Lingpa](tm.fig.17)|[Dorje Drak](tm.mon.4)|Pilgrim||He went on pilgrimage here toward the end iof his life,""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Dorje Drak](tm.mon.4)|||""" +5,tm.mon.5,Drepung,"Lhasa, Tibet",Geluk,G108,1416,One of the Big Three Geluk monasteries founded by Tsongkhapa and his disciples,"""""","""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Drepung](tm.mon.5)|||""" +6,tm.mon.6,Drigung,"Lhasa, Tibet",Kagyu,G340,1179,This is the home monastery of the Drigung Kagyu tradition,"""""","""[Chokgyur Lingpa](tm.fig.17)|[Drigung](tm.mon.6)|Pilgrim, empowerment giver|Drigung Kagyu|He visited on a tour of U and Tsang and gave trreasure empowerments""" +7,tm.mon.7,Dzogchen,"Kham, Tibet",Nyingma,G16,1685,This is one of the 6 Mother Monasteries of the Nyingma tradition and one of the oldest existing Nyingma monasteries in Tibet,"""[""""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."""", """"[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"""", """"[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""""]"",,","""[Mipham](tm.fig.3)|[Dzogchen](tm.mon.7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."",""[Chokgyur Lingpa](tm.fig.17)|[Dzogchen](tm.mon.7)|Treasure revealer|""""buddha attributes"""", gazetteer|He met with the resident tulku and uncovered a certain casket of treasurre teachings"",""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Dzogchen](tm.mon.7)|||""" +8,tm.mon.8,Ganden,"Lhasa, Tibet",Geluk,G337,1409,"The first of the Big Three Geluk monasteries founded by Tsongkhapa and his disciples, home of the Garden Throne which is the successor lineage to Tsongkhapa and disciplinary head of the Geluk tradition","""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]"",""[""""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."""", """"[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"""", """"[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""""]"",""[""""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."""", """"[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"""", """"[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""""]"",,","""[Khedrupje](tm.fig.5)|[Ganden](tm.mon.8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"",""[Tsongkhapa Lobzang Drakpa](tm.fig.1)|[Ganden](tm.mon.8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there."",""[Mipham](tm.fig.3)|[Ganden](tm.mon.8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"",""[Gyeltsabje Darma Rinchen](tm.fig.12)|[Ganden](tm.mon.8)|Founder, Throne holder|Madhyamaka, Epistemology, Guhyasamaja|He helped to found the monastery of Ganden in 1409 and assisted with ordinations. He served as the second throne holder of Ganden (succeeding Tsongkhapa) from 1419 to 1432, engaging in tscholarship and debate"",[Gendun Drub (First Dalai Lama)](tm.fig.23)|[Ganden](tm.mon.8)|||" 9,tm.mon.9,Hemis,Ladakh,Drukpa Kagyu,G00JR3353,1672,One of the largest and richest monasteries in Ladakh and the most,, -10,tm.mon.10,Jonang,"Tsang, Tibet",Jonang,G201,1230,"This is the head monastery of the Jonang tradition, which became controversial due to its view of emptiness which was deemed heretical by other Tibetan Buddhists (including the Geluk tradition)",",","The First Zhamarpa Drakpa Sengge,""Lama Dampa Sonam Gyeltsen -""" -11,tm.mon.11,Sangpu,"Lhasa, Tibet",Kadampa,G226,1072,This is one of the earliest Kadampa monasteries and instrumental in the development of,"""[""""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."""", """"[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"""", """"[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""""]"",""[""""[Sangpu](mon_11)|Student|Kadampa tradition|Sakya Pandita studied under Shuton Dorje Kyab"""", """"[Sakya](mon_13)|Throne holder|Sakya teachings, the Five Sciences, Indo-Tibetan philosophy|He inherited this head monastery of the Sakya tradition by being part of the Khon family. He studied under his uncle Drakpa Gyelsten, his predecessor throne holder, and others. He was especially interested in Indian Sanskritic and philosophical learning. He introduced the five major and five minor sciences into Tibetan learning, and wrote influential philosophical treatises defending Sakya views against Kagyu and Nyingma views. He wrote works such as the Treasury of Epistemology, the Clear Differentiation of the Three Vows, Clarifying the Sage's Intentions, the Treasury of Aphoristic Jewels, and Entrance Gate for the Wise. He also began forming ties with the Mongol rulers, which would eventually elevate the Sakya into the temporal rulers of Tibet as vassals of the Yuan dynasty.""""]"",""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]"",,,,,,","Longchenpa Drime Oser,Tsongkhapa Lobzang Drakpa,The First Zhamarpa Drakpa Sengge,Sakya Pandita,Gyeltsabje Darma Rinchen,Sonam Tsemo,""Third Karmapa, Rangjung Droje"",Rongton Sheja Kunrig,""Puntsok Pelzang -""" -12,tm.mon.12,Tsurphu,"Lhasa, Tibet",Karma Kagyu,G33,1189,This is the home monastery of the Karma Kagyur tradition and the seat of the Karmapa incarnation lineage,"""[""""[Chakpori](mon_14)|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army"""", """"[Tsurphu](mon_12)|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included \\""""various Buddhist scriptures from the Kangyur and Tengyur, including the Avata\\u1e41saka, Ratnak\\u016b\\u1e6da, Vinaya, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters\\"""". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death""""]"",""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]"",,,,","""Tenth Karmapa, Choying Dorje"",""Third Karmapa, Rangjung Droje"",Chokgyur Lingpa,The First Zhamarpa Drakpa Sengge,""Puntsok Pelzang -"",""The First Dzogchen Drubwang, Pema Rigdzin""" -13,tm.mon.13,Sakya,"Sakya, Tibet",Sakya,G880,1073,This is the home monastery of the Sakya tradition and home to the Sakya patriarchs,"""[""""[Sangpu](mon_11)|Student|Kadampa tradition|Sakya Pandita studied under Shuton Dorje Kyab"""", """"[Sakya](mon_13)|Throne holder|Sakya teachings, the Five Sciences, Indo-Tibetan philosophy|He inherited this head monastery of the Sakya tradition by being part of the Khon family. He studied under his uncle Drakpa Gyelsten, his predecessor throne holder, and others. He was especially interested in Indian Sanskritic and philosophical learning. He introduced the five major and five minor sciences into Tibetan learning, and wrote influential philosophical treatises defending Sakya views against Kagyu and Nyingma views. He wrote works such as the Treasury of Epistemology, the Clear Differentiation of the Three Vows, Clarifying the Sage's Intentions, the Treasury of Aphoristic Jewels, and Entrance Gate for the Wise. He also began forming ties with the Mongol rulers, which would eventually elevate the Sakya into the temporal rulers of Tibet as vassals of the Yuan dynasty.""""]"",,,,,,","Gyeltsabje Darma Rinchen,Sonam Tsemo,Sakya Pandita,Jamyang Khyentse Wangpo,Drakpa Gyeltsen,Rendawa Shonnu Lodro,""Lama Dampa Sonam Gyeltsen -""" -14,tm.mon.14,Chakpori,"Lhasa, Tibet",Sakya,G261,1695,This medical college was constructed by Desi Sangye Gyatso on a hill near the Dalai Lama’s Potala Palace,"""[""""[Chakpori](mon_14)|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army"""", """"[Tsurphu](mon_12)|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included \\""""various Buddhist scriptures from the Kangyur and Tengyur, including the Avata\\u1e41saka, Ratnak\\u016b\\u1e6da, Vinaya, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters\\"""". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death""""]"",","""Tenth Karmapa, Choying Dorje"",""5th Panchen Lama, Lobzang Yeshe""" -15,tm.mon.15,Shechen,"Kham, Tibet",Nyingma,G20,1734,This is one of the 6 Mother Monasteries of the Nyingma tradition,"""[""""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."""", """"[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"""", """"[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""""]"",""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]"",","Jamyang Khyentse Wangpo,Mipham,Jamgön Kongtrul Lodrö Thayé" -16,tm.mon.16,Changra,"Gyantse, Tibet",Geluk,G1KR1539,1413,"This is a major Geluk monastery, converted by Tsonkhapa’s disciple Khedrupje","""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]""",Khedrupje -17,tm.mon.17,Pelpung,"Kham, Tibet",Kagyu,G36,1727,"This is an important Karma Kagyu monastery, home to the Tai Situ incarnations","""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]"",,","Jamgön Kongtrul Lodrö Thayé,Jamyang Khyentse Wangpo,Chokgyur Lingpa" -18,tm.mon.18,Tsadra Rinchen Drak,"Kham, Tibet",Kagyu,G37,1857,This is Jomgon Kongtrul’s personal hermitage,"""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]"",,","Jamgön Kongtrul Lodrö Thayé,Jamyang Khyentse Wangpo,Chokgyur Lingpa" -19,tm.mon.19,Pelri Osel Tekchenling,"Chonggye, Tibet",Nyingma,G665,1550,This Nyingma monastery is best known as the birthplace and first monastery of Jigme Lingua,"""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]""",Jigme Lingpa -20,tm.mon.20,Samye,"Lhasa, Tibet",Nyingma,G287,775,"This is Tibet’s first monastery, founded by Tri Songdetsen with Padmasambhava performing the necessary rituals of appeasing the demons","""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]"",,,","Jigme Lingpa,Chokgyur Lingpa,Longchenpa Drime Oser,""The First Dzogchen Drubwang, Pema Rigdzin""" -21,tm.mon.21,Tsering Jong,"Lhasa, Tibet",Nyingma,G351,1762,A hermitage founded by Jigme Lingo,"""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]""",Jigme Lingpa -22,tm.mon.22,Nalendra,"Lhasa, Tibet",Sakya,G233,1436,Sakya monastery founded by Rongton Mawai Sengge,"""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]"",","Rongton Sheja Kunrig,Gorampa" -23,tm.mon.23,Ngor,"Tsang, Tibet",Sakya,G211,1429,"This is one of the most important Sakya monasteries, especially in the Ngor tradition","""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]"",","Jamyang Khyentse Wangpo,Gorampa" -24,tm.mon.24,Tanak Serling,"Sakya, Tibet",Sakya,G2GS1070,1466,This Sakya monastery was founded by Gorampa Sonam Sengge,"""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]""",Gorampa -25,tm.mon.25,Yonghe Gong,"Beijing, China",Geluk,G1955,1744,"This is the personal monastery of the Qing emprerors, founded by the Qianlong emperor","""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]""",Ngawang Ts�ltrim -26,tm.mon.26,Chone,"Amdo, Tibet",Geluk,G435,1269,This is an important Geluk monastery in Amdo (it was originally a Sakya monastery),"""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]""",Ngawang Ts�ltrim -27,tm.mon.27,Tsel Gungtang,"Lhasa, Tibet",Kagyu,G30,1187,This is a former Kagyu monastery (home of the Tselpa tradition) and,"""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]""","""Third Karmapa, Rangjung Droje""" +10,tm.mon.10,Jonang,"Tsang, Tibet",Jonang,G201,1230,"This is the head monastery of the Jonang tradition, which became controversial due to its view of emptiness which was deemed heretical by other Tibetan Buddhists (including the Geluk tradition)",",","[The First Zhamarpa Drakpa Sengge](tm.fig.21)|[Jonang](tm.mon.10)|||,""[Lama Dampa Sonam Gyeltsen +](tm.fig.27)|[Jonang](tm.mon.10)|||""" +11,tm.mon.11,Sangpu,"Lhasa, Tibet",Kadampa,G226,1072,This is one of the earliest Kadampa monasteries and instrumental in the development of,"""[""""[Sangpu](mon_11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro."""", """"[Sera Me](mon_1)|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery"""", """"[Ganden](mon_8)|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there.""""]"",""[""""[Sangpu](mon_11)|Student|Kadampa tradition|Sakya Pandita studied under Shuton Dorje Kyab"""", """"[Sakya](mon_13)|Throne holder|Sakya teachings, the Five Sciences, Indo-Tibetan philosophy|He inherited this head monastery of the Sakya tradition by being part of the Khon family. He studied under his uncle Drakpa Gyelsten, his predecessor throne holder, and others. He was especially interested in Indian Sanskritic and philosophical learning. He introduced the five major and five minor sciences into Tibetan learning, and wrote influential philosophical treatises defending Sakya views against Kagyu and Nyingma views. He wrote works such as the Treasury of Epistemology, the Clear Differentiation of the Three Vows, Clarifying the Sage's Intentions, the Treasury of Aphoristic Jewels, and Entrance Gate for the Wise. He also began forming ties with the Mongol rulers, which would eventually elevate the Sakya into the temporal rulers of Tibet as vassals of the Yuan dynasty.""""]"",""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]"",,,,,,","""[Tsongkhapa Lobzang Drakpa](tm.fig.1)|[Sangpu](tm.mon.11)|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro"",[Sakya Pandita](tm.fig.4)|[Sangpu](tm.mon.11)|Student|Kadampa tradition|Sakya Pandita studied under Shuton Dorje Kyab,""[Third Karmapa, Rangjung Droje](tm.fig.10)|[Sangpu](tm.mon.11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"",[Gyeltsabje Darma Rinchen](tm.fig.12)|[Sangpu](tm.mon.11)|student|Kadampa teachings|He underwent some of his early education at Sangpu,[Longchenpa Drime Oser](tm.fig.18)|[Sangpu](tm.mon.11)|||,[Rongton Sheja Kunrig](tm.fig.19)|[Sangpu](tm.mon.11)|||,[The First Zhamarpa Drakpa Sengge](tm.fig.21)|[Sangpu](tm.mon.11)|||,[Sonam Tsemo](tm.fig.26)|[Sangpu](tm.mon.11)|||,""[Puntsok Pelzang +](tm.fig.30)|[Sangpu](tm.mon.11)|||""" +12,tm.mon.12,Tsurphu,"Lhasa, Tibet",Karma Kagyu,G33,1189,This is the home monastery of the Karma Kagyur tradition and the seat of the Karmapa incarnation lineage,"""[""""[Chakpori](mon_14)|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army"""", """"[Tsurphu](mon_12)|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included \\""""various Buddhist scriptures from the Kangyur and Tengyur, including the Avata\\u1e41saka, Ratnak\\u016b\\u1e6da, Vinaya, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters\\"""". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death""""]"",""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]"",,,,","""[Tenth Karmapa, Choying Dorje](tm.fig.2)|[Tsurphu](tm.mon.12)|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included \\""""various Buddhist scriptures from the Kangyur and Tengyur, including the Avata\\u1e41saka, Ratnak\\u016b\\u1e6da, Vinaya, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters\\"""". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death"",""[Third Karmapa, Rangjung Droje](tm.fig.10)|[Tsurphu](tm.mon.12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Chöd from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption"",""[Chokgyur Lingpa](tm.fig.17)|[Tsurphu](tm.mon.12)|pilgrim, empowerment giver|treasure empowerments|He visited on a tour of U and Tsang and gave trreasure empowerments. He also met the 14th Karmapa here"",[The First Zhamarpa Drakpa Sengge](tm.fig.21)|[Tsurphu](tm.mon.12)|||,""[Puntsok Pelzang +](tm.fig.30)|[Tsurphu](tm.mon.12)|||"",""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Tsurphu](tm.mon.12)|||""" +13,tm.mon.13,Sakya,"Sakya, Tibet",Sakya,G880,1073,This is the home monastery of the Sakya tradition and home to the Sakya patriarchs,"""[""""[Sangpu](mon_11)|Student|Kadampa tradition|Sakya Pandita studied under Shuton Dorje Kyab"""", """"[Sakya](mon_13)|Throne holder|Sakya teachings, the Five Sciences, Indo-Tibetan philosophy|He inherited this head monastery of the Sakya tradition by being part of the Khon family. He studied under his uncle Drakpa Gyelsten, his predecessor throne holder, and others. He was especially interested in Indian Sanskritic and philosophical learning. He introduced the five major and five minor sciences into Tibetan learning, and wrote influential philosophical treatises defending Sakya views against Kagyu and Nyingma views. He wrote works such as the Treasury of Epistemology, the Clear Differentiation of the Three Vows, Clarifying the Sage's Intentions, the Treasury of Aphoristic Jewels, and Entrance Gate for the Wise. He also began forming ties with the Mongol rulers, which would eventually elevate the Sakya into the temporal rulers of Tibet as vassals of the Yuan dynasty.""""]"",,,,,,","""[Sakya Pandita](tm.fig.4)|[Sakya](tm.mon.13)|Throne holder|Sakya teachings, the Five Sciences, Indo-Tibetan philosophy|He inherited this head monastery of the Sakya tradition by being part of the Khon family. He studied under his uncle Drakpa Gyelsten, his predecessor throne holder, and others. He was especially interested in Indian Sanskritic and philosophical learning. He introduced the five major and five minor sciences into Tibetan learning, and wrote influential philosophical treatises defending Sakya views against Kagyu and Nyingma views. He wrote works such as the Treasury of Epistemology, the Clear Differentiation of the Three Vows, Clarifying the Sage's Intentions, the Treasury of Aphoristic Jewels, and Entrance Gate for the Wise. He also began forming ties with the Mongol rulers, which would eventually elevate the Sakya into the temporal rulers of Tibet as vassals of the Yuan dynasty."",""[Gyeltsabje Darma Rinchen](tm.fig.12)|[Sakya](tm.mon.13)|Student, debater|Sakya philosophy|This was one of the monasteries where he took his education. He successfully debated Rongton Sheja Kunrig and Khenchen Yagpa."",""[Jamyang Khyentse Wangpo](tm.fig.14)|[Sakya](tm.mon.13)|Student, scholar|Sakya tantric teachings|He studied with the Sakya throne holders, and also wrote his compendium of Sakya sadhanas here"",""[Drakpa Gyeltsen](tm.fig.15)|[Sakya](tm.mon.13)|Patriarch/throne holder|Hevajra teachings, Twenty Verses on the Bodhisattva Vows, Samvara Vimsatika, Sararodhbuta sadhana|He was born into the family of the Sakya patriarchs, grew up around the monastery, and took up that role at the age of 13, officialy at the age of 26. He became an expert at an early age on all the Sakya teachings and gave teachings on them. He also wrote commentaries on the lives of previous teachers at Sakya, stupas and staues to commemorate his forebears and siblings, had a temple constructed at Sakya. He remained in the role of throne holder until his death at age 70. It is said that he accumulated no wealth as the Sakya throne holder"",""[Rendawa Shonnu Lodro](tm.fig.16)|[Sakya](tm.mon.13)|student|logic, epistemology, Heruka, Guhyasamaja|He received his novice and primary vows here, and studied the five core subjects of logic, Perfection of Wisdom, Abhidharma, Vinaya, and Madhyamaka philosophy. He completed his debating exams on these subjects and went on to study the Sakya tanric systems like Guhyasamaja and Heruka"",[Sonam Tsemo](tm.fig.26)|[Sakya](tm.mon.13)|||,""[Lama Dampa Sonam Gyeltsen +](tm.fig.27)|[Sakya](tm.mon.13)|||""" +14,tm.mon.14,Chakpori,"Lhasa, Tibet",Sakya,G261,1695,This medical college was constructed by Desi Sangye Gyatso on a hill near the Dalai Lama’s Potala Palace,"""[""""[Chakpori](mon_14)|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army"""", """"[Tsurphu](mon_12)|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included \\""""various Buddhist scriptures from the Kangyur and Tengyur, including the Avata\\u1e41saka, Ratnak\\u016b\\u1e6da, Vinaya, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters\\"""". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death""""]"",","""[Tenth Karmapa, Choying Dorje](tm.fig.2)|[Chakpori](tm.mon.14)|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army"",""[5th Panchen Lama, Lobzang Yeshe](tm.fig.29)|[Chakpori](tm.mon.14)|||""" +15,tm.mon.15,Shechen,"Kham, Tibet",Nyingma,G20,1734,This is one of the 6 Mother Monasteries of the Nyingma tradition,"""[""""[Dzogchen](mon_7)|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju."""", """"[Ganden](mon_8)|Visitor|Geluk philosophy and debate|He stayed for a month during a pilgrimage to Lhasa in 1861. He learned about Geluk scholarship and educational practices, as well as their tradition of debate. He would later introduce debate into Nyingma studies"""", """"[Shechen](mon_15)|Student|nan|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shcehn.""""]"",""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]"",","[Mipham](tm.fig.3)|[Shechen](tm.mon.15)|Student|?|Mipham's initial monastery when he ordained as a novice was Shechen's branch monastery Jumohor Sangnga Choling. He also taught the Fifth Rabjam lama of Shechen. One of Mipham's reincarnations was also recognized at Shechen.,[Jamgön Kongtrul Lodrö Thayé](tm.fig.6)|[Shechen](tm.mon.15)|Student|Nyingma Teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations.,""[Jamyang Khyentse Wangpo](tm.fig.14)|[Shechen](tm.mon.15)|Student, giver of long life empowerment|Mayajala|He traded empowerments with a lama there, giving a long life blessing in exchange for the Mayajala teachings""" +16,tm.mon.16,Changra,"Gyantse, Tibet",Geluk,G1KR1539,1413,"This is a major Geluk monastery, converted by Tsonkhapa’s disciple Khedrupje","""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]""","""[Khedrupje](tm.fig.5)|[Changra](tm.mon.16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413""" +17,tm.mon.17,Pelpung,"Kham, Tibet",Kagyu,G36,1727,"This is an important Karma Kagyu monastery, home to the Tai Situ incarnations","""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]"",,","""[Jamgön Kongtrul Lodrö Thayé](tm.fig.6)|[Pelpung](tm.mon.17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returning later in life."",""[Jamyang Khyentse Wangpo](tm.fig.14)|[Pelpung](tm.mon.17)|Pilgrim, student, teacher|Sanskrit, Jonang teachings, Kalachakra, Drubtab Kundu (Sakya sasdhanas)|He went to Pelpung to take teachings from Jamgon Kongtrul, including Chandragomin's grammar, and later for the Jonang teachings of Taranatha, and helped consecrate Jamgon Kongtrul's hermitage too. He also gave the empowerment for his own sadhana collection here. One of his incarnations Karma Khyentse Wozer was recognized here"",""[Chokgyur Lingpa](tm.fig.17)|[Pelpung](tm.mon.17)|student, empowerment giver||On his first visit, he met the Tai Situ incarnation here. He was able to gain this meeting due to a treasure prophecy, and was introduced to Jamgon Kongtrul,but he did not receive the authentication he sought. He did receive bodhisattva vows and tantric vows here. On a second visit, he cured Jamgon Kongtrul of an eye disease. He later visited to consecrated Jamgon Kongtrul's hermitage here, and got a much better reception. He gave Jamgon Kongtrul empowerments of his own treasure revelations, indicating that Jamgon Kongtrul viewed him as an authentic revealer of treasure.""" +18,tm.mon.18,Tsadra Rinchen Drak,"Kham, Tibet",Kagyu,G37,1857,This is Jomgon Kongtrul’s personal hermitage,"""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]"",,","""[Jamgön Kongtrul Lodrö Thayé](tm.fig.6)|[Tsadra Rinchen Drak](tm.mon.18)|Founder, hermit/retreatant|Five Treasuries, Jamgon Kongtrul's retreat manual|In 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual"",[Jamyang Khyentse Wangpo](tm.fig.14)|[Tsadra Rinchen Drak](tm.mon.18)|Consecrator||He helped consecrate this hermitage of his teacher Jamgon Kongtrul,[Chokgyur Lingpa](tm.fig.17)|[Tsadra Rinchen Drak](tm.mon.18)|||" +19,tm.mon.19,Pelri Osel Tekchenling,"Chonggye, Tibet",Nyingma,G665,1550,This Nyingma monastery is best known as the birthplace and first monastery of Jigme Lingua,"""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]""","""[Jigme Lingpa](tm.fig.7)|[Pelri Osel Tekchenling](tm.mon.19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""" +20,tm.mon.20,Samye,"Lhasa, Tibet",Nyingma,G287,775,"This is Tibet’s first monastery, founded by Tri Songdetsen with Padmasambhava performing the necessary rituals of appeasing the demons","""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]"",,,","""[Jigme Lingpa](tm.fig.7)|[Samye](tm.mon.20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"",[Chokgyur Lingpa](tm.fig.17)|[Samye](tm.mon.20)|pilgrim||He visited on a trip to Tibet toward the end of his life,[Longchenpa Drime Oser](tm.fig.18)|[Samye](tm.mon.20)|||,""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Samye](tm.mon.20)|||""" +21,tm.mon.21,Tsering Jong,"Lhasa, Tibet",Nyingma,G351,1762,A hermitage founded by Jigme Lingo,"""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]""","""[Jigme Lingpa](tm.fig.7)|[Tsering Jong](tm.mon.21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798""" +22,tm.mon.22,Nalendra,"Lhasa, Tibet",Sakya,G233,1436,Sakya monastery founded by Rongton Mawai Sengge,"""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]"",","[Gorampa](tm.fig.8)|[Nalendra](tm.mon.22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik,[Rongton Sheja Kunrig](tm.fig.19)|[Nalendra](tm.mon.22)|||" +23,tm.mon.23,Ngor,"Tsang, Tibet",Sakya,G211,1429,"This is one of the most important Sakya monasteries, especially in the Ngor tradition","""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]"",","""[Gorampa](tm.fig.8)|[Ngor](tm.mon.23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)"",[Jamyang Khyentse Wangpo](tm.fig.14)|[Ngor](tm.mon.23)|Taker of vows|Buddhist lay vows|He took lay vows as a young child from the abbot of Ngor" +24,tm.mon.24,Tanak Serling,"Sakya, Tibet",Sakya,G2GS1070,1466,This Sakya monastery was founded by Gorampa Sonam Sengge,"""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]""","""[Gorampa](tm.fig.8)|[Tanak Serling](tm.mon.24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life.""" +25,tm.mon.25,Yonghe Gong,"Beijing, China",Geluk,G1955,1744,"This is the personal monastery of the Qing emprerors, founded by the Qianlong emperor","""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]""","""[Ngawang Ts�ltrim](tm.fig.9)|[Yonghe Gong](tm.mon.25)|Disciplinarian, preacher, imperial precepto|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Tsültrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne""" +26,tm.mon.26,Chone,"Amdo, Tibet",Geluk,G435,1269,This is an important Geluk monastery in Amdo (it was originally a Sakya monastery),"""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]""",[Ngawang Ts�ltrim](tm.fig.9)|[Chone](tm.mon.26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum. +27,tm.mon.27,Tsel Gungtang,"Lhasa, Tibet",Kagyu,G30,1187,This is a former Kagyu monastery (home of the Tselpa tradition) and,"""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]""","""[Third Karmapa, Rangjung Droje](tm.fig.10)|[Tsel Gungtang](tm.mon.27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""" 28,tm.mon.28,Kumbum Jampa Ling,"Amdo, Tibet",Geluk,G160,1560,"One of the great Geluk monasteries, similar in size and scope to the three seats in Lhasa, but located in AmdoIt was sacked in the cultural revolution and then rebuilt.",, -29,tm.mon.29,Sekhar Gutok,"Lodrak, Tibet",Kagyu,G3429,1050,"A small monastery, said to be built by Milarepa, which was the seat of the Pawo incarnations. It was later converted to Geluk","""""","""The First Dzogchen Drubwang, Pema Rigdzin""" -30,tm.mon.30,Dzongsar,"Derge, Tibet",Sakya,G213,1918,"It was originally a Sakya monastery and reconstructed in 1918 by an incarnation of Jamyang Khyentse Wangpo, the seat of Dzongsar Khyentse",",","Jamyang Khyentse Wangpo,Chokgyur Lingpa" +29,tm.mon.29,Sekhar Gutok,"Lodrak, Tibet",Kagyu,G3429,1050,"A small monastery, said to be built by Milarepa, which was the seat of the Pawo incarnations. It was later converted to Geluk","""""","""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Sekhar Gutok](tm.mon.29)|||""" +30,tm.mon.30,Dzongsar,"Derge, Tibet",Sakya,G213,1918,"It was originally a Sakya monastery and reconstructed in 1918 by an incarnation of Jamyang Khyentse Wangpo, the seat of Dzongsar Khyentse",",","""[Jamyang Khyentse Wangpo](tm.fig.14)|[Dzongsar](tm.mon.30)|Head lama, family monastery, teacher|Hevajra, Kriya tantras, treasure-revealing empowerments|Jamyang Khyentse had family connections to the monastery and it became his home monastery. He gave teachings to prominent treasure-revealer Chokgyur Lingpa here, enabling him to be an effective treasure-revealer. He engaged in political negotiations to protect this monastery in an Eastern Tibetan war, and organized in construction projects to expand it. Several of his reincarnations have been recognized at this monastery"",""[Chokgyur Lingpa](tm.fig.17)|[Dzongsar](tm.mon.30)|student, receiver of empowerments, scholar, treasure revealer|Purba Yangsang Putri, Dzongsar De Sum|He met Kheyntse Wangpo here, and received initial empowerments, later on, they collaborated on liturgies for their treasure cycles, and opened a cave (confirming that it was a site associated with Padmasambhava) for Khyenste Wangpo. At this point he revealed two treasure texts. He also consecrated the nearby cliff hermitage of Rongme Chimo Karmo Taktsang""" 31,tm.mon.31,Kyangdur,"Tsang, Tibet",Sakya,G4818,1200,An ancient Sakya monastery once visited by Sakya Pandita,, -32,tm.mon.32,Katok,"Pelyul, Tibet",Nyingma,G17,1159,A Nyingma monastery in Derge that focuses on Kama tradition (oral transmission),",","Jamyang Khyentse Wangpo,Chokgyur Lingpa" +32,tm.mon.32,Katok,"Pelyul, Tibet",Nyingma,G17,1159,A Nyingma monastery in Derge that focuses on Kama tradition (oral transmission),",","[Jamyang Khyentse Wangpo](tm.fig.14)|[Katok](tm.mon.32)|Family member of lamas|Nyingma teachings|He was blessed by lamas (including his uncle) at this monastery and given a dharma name. One of his reincarnations was identified here.,""[Chokgyur Lingpa](tm.fig.17)|[Katok](tm.mon.32)|pilgrim, teacher|Barche Kunsel|He visited Katok with the lamas Khyentse Wangpo and Jamgon Kongtrul, and did consecrations and empowerments, and received transmissions.""" 33,tm.mon.33,Zha Lhakhang,"Meldro Gungkar, Tibet","Nyingma, Geluk, Drigung Kagyu",G2043,798,"An imperial-era Nyingma monastery, associated with the treasure teachings of Vimalamitra, later converted into a Geluk temple",, 34,tm.mon.34,Tanak Tubten Namgyel,"Tanak Lungpa, Tibet",Sakya,G506,1473,A Sakya monastery founded by Gorampa Sonam Sengge. It served as a teaching college,, 35,tm.mon.35,Gyuto Dratsang (Upper Tantric College),"Lhasa, Tibet",Geluk,G236,1474,"One of the two main tantric colleges of Lhasa, founded by Kunga Dondrup. It was moved into the Ramoche temple complex, and continues to operate today (revived after the Cultural Revolution)",, -36,tm.mon.36,Karma Gon,"Chamdo, Tibet",Kagyu,G35,1184,"This was the first monastery of the Karmapa incarnation lineage, founded by the first Karmapa. It also served as the seat of the Tai Situ incarnation lineages","""""",Chokgyur Lingpa -37,tm.mon.37,Tashilhunpo,"Tsang, Tibet",Geluk,G104,1447,Tashilhunpo was founded by the First Dalai Lama and served (and continues to serve today) as the seat of the Panchen Lama incarnation lineage. There is a lot of controversy between the present Dalai Lama and Chinese government over the Panchen Lamas,",,","Changkya Rolpai Dorje,Gendun Drub (First Dalai Lama),""5th Panchen Lama, Lobzang Yeshe""" -38,tm.mon.38,Tsetang,"Nedong, Tibet",Kagyu,G607,1350,"Originally a Kagyu monastery affiliated with Densatil, it was later converted toe Geluk under the dalai Lamas","""""",Gyeltsabje Darma Rinchen -39,tm.mon.39,Mindroling,"Dranang, Tibet",Nyingma,G14,1670,"One of the most important Nyingma monasteries, founded by Terdak Lingua with the patronage of the Fifth Dalai Lama. It continues to be controlled by Terdak Lingpa’s descendants",",","Jamyang Khyentse Wangpo,Chokgyur Lingpa" -40,tm.mon.40,Reting,"Lhundrup, Tibet",Kadampa,G74,1050,"It was originally founded as the center of the Kadampa school. Later on, it became the home monastery of the Geluk Reting incarnation lineage, one of the lineages associated with the regency of the Dalai Lama",",","Rendawa Shonnu Lodro,""The First Dzogchen Drubwang, Pema Rigdzin""" -41,tm.mon.41,Neten,"Riwoche, Tibet",Nyingma,G1AG98,1858,A Nyingma monastery that is the seat of the Neten Chokling incarnation line,"""""",Chokgyur Lingpa -42,tm.mon.42,Gonlung Jampa Ling,"Gonlung, Tibet",Geluk,G165,1594,"One of the largest monasteries in Amdo, and seat of the Changkya and Tukwan incarnation lineages","""""",Changkya Rolpai Dorje -43,tm.mon.43,Dechen Teng,Tibet,Kagyu,G1KR2839,1420,A hermitage built by the Third Karmapa,"""""",The First Zhamarpa Drakpa Sengge -44,tm.mon.44,Nartang,"Shigatse, Tsang, Tibet",Kadampa,G225,1153,A Kadampa monastery famous for its wood block printing press (one of the early editions of the Kangyur came from here),",","Gendun Drub (First Dalai Lama),""Puntsok Pelzang -""" +36,tm.mon.36,Karma Gon,"Chamdo, Tibet",Kagyu,G35,1184,"This was the first monastery of the Karmapa incarnation lineage, founded by the first Karmapa. It also served as the seat of the Tai Situ incarnation lineages","""""",[Chokgyur Lingpa](tm.fig.17)|[Karma Gon](tm.mon.36)|Pilgrim||He paid a visit to the Fourteenth Karmapa here and the nearby site of Okmin Karma +37,tm.mon.37,Tashilhunpo,"Tsang, Tibet",Geluk,G104,1447,Tashilhunpo was founded by the First Dalai Lama and served (and continues to serve today) as the seat of the Panchen Lama incarnation lineage. There is a lot of controversy between the present Dalai Lama and Chinese government over the Panchen Lamas,",,","[Changkya Rolpai Dorje](tm.fig.20)|[Tashilhunpo](tm.mon.37)|||,[Gendun Drub (First Dalai Lama)](tm.fig.23)|[Tashilhunpo](tm.mon.37)|||,""[5th Panchen Lama, Lobzang Yeshe](tm.fig.29)|[Tashilhunpo](tm.mon.37)|||""" +38,tm.mon.38,Tsetang,"Nedong, Tibet",Kagyu,G607,1350,"Originally a Kagyu monastery affiliated with Densatil, it was later converted toe Geluk under the dalai Lamas","""""","""[Gyeltsabje Darma Rinchen](tm.fig.12)|[Tsetang](tm.mon.38)|Student|Kagyu teachings|He did some of his early studies at this monastery, which was later converted to Geluk""" +39,tm.mon.39,Mindroling,"Dranang, Tibet",Nyingma,G14,1670,"One of the most important Nyingma monasteries, founded by Terdak Lingua with the patronage of the Fifth Dalai Lama. It continues to be controlled by Terdak Lingpa’s descendants",",","""[Jamyang Khyentse Wangpo](tm.fig.14)|[Mindroling](tm.mon.39)|Ordainee, student|Terdak Lingpa, yangdak Heruka|He was ordained as a monk at this monastery, and rreceived Nyingma treasure and Sakya teachings"",[Chokgyur Lingpa](tm.fig.17)|[Mindroling](tm.mon.39)|Pilgrim||He went on pilgrimage here toward the end of his life" +40,tm.mon.40,Reting,"Lhundrup, Tibet",Kadampa,G74,1050,"It was originally founded as the center of the Kadampa school. Later on, it became the home monastery of the Geluk Reting incarnation lineage, one of the lineages associated with the regency of the Dalai Lama",",","""[Rendawa Shonnu Lodro](tm.fig.16)|[Reting](tm.mon.40)|teacher|Mikstema|He taught Tsongkhapa here, and Tsongkhapa wrote the Mikstema verses in his honor; Rendawa rededicated them to Tsongkhapa."",""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Reting](tm.mon.40)|||""" +41,tm.mon.41,Neten,"Riwoche, Tibet",Nyingma,G1AG98,1858,A Nyingma monastery that is the seat of the Neten Chokling incarnation line,"""""","""[Chokgyur Lingpa](tm.fig.17)|[Neten](tm.mon.41)|Founder||He founded this monasterry at the end of his life, and it became the seat of the Chokling incarnation lineage. He died here and his relicswere kept at this monastery""" +42,tm.mon.42,Gonlung Jampa Ling,"Gonlung, Tibet",Geluk,G165,1594,"One of the largest monasteries in Amdo, and seat of the Changkya and Tukwan incarnation lineages","""""",[Changkya Rolpai Dorje](tm.fig.20)|[Gonlung Jampa Ling](tm.mon.42)||| +43,tm.mon.43,Dechen Teng,Tibet,Kagyu,G1KR2839,1420,A hermitage built by the Third Karmapa,"""""",[The First Zhamarpa Drakpa Sengge](tm.fig.21)|[Dechen Teng](tm.mon.43)||| +44,tm.mon.44,Nartang,"Shigatse, Tsang, Tibet",Kadampa,G225,1153,A Kadampa monastery famous for its wood block printing press (one of the early editions of the Kangyur came from here),",","[Gendun Drub (First Dalai Lama)](tm.fig.23)|[Nartang](tm.mon.44)|||,""[Puntsok Pelzang +](tm.fig.30)|[Nartang](tm.mon.44)|||""" 45,tm.mon.45,Śrī Siṃha college,"Derge, Tibet",Nyingma,G3219,1848,A Nyingma monastic college that is part of Dzokchen monastery,, -46,tm.mon.46,Nyetang Drolma Lhakang,"Nyetang, Chushur, Tibet",Kadampa,G4605,1055,A Kadam monastery that houses the relics of Atisha,"""""","""Lama Dampa Sonam Gyeltsen -""" -47,tm.mon.47,Yangpachen,"Damshing, Tibet","Kagyu, Geluk",G198,1503,"It was the seat of the Shamarpa incarnations for a time, but then confiscated by the Geluk government due to the lama’s involved on the Nepalese side of a war. It was converted back to Karma Kagyu in the modern era.","""""",Go Lotsawa Shonnu Pel -48,tm.mon.48,Potala,"Lhasa, Tibet",Rime (nonsectarian),G222,650,"This is the palace of the Dalai Lamas, built on the site of Songster Gampo’s original palace","""""","""5th Panchen Lama, Lobzang Yeshe""" -49,tm.mon.49,Taklung,"Lhundrup, Tibet",Taklung Kagyu,G67,1180,This monastery is the center of the Taklung Kagyur tradition,",","""Puntsok Pelzang -"",""The First Dzogchen Drubwang, Pema Rigdzin""" -50,tm.mon.50,Boudanath,"Kathmandu, Nepal",Buddhism,G00KG09762,500,"An ancient stupa near Kathmandu, Nepal, often visited by Tibetan pilgrims","""""",Zhabkar Tsokdruk Rangdrol +46,tm.mon.46,Nyetang Drolma Lhakang,"Nyetang, Chushur, Tibet",Kadampa,G4605,1055,A Kadam monastery that houses the relics of Atisha,"""""","""[Lama Dampa Sonam Gyeltsen +](tm.fig.27)|[Nyetang Drolma Lhakang](tm.mon.46)|||""" +47,tm.mon.47,Yangpachen,"Damshing, Tibet","Kagyu, Geluk",G198,1503,"It was the seat of the Shamarpa incarnations for a time, but then confiscated by the Geluk government due to the lama’s involved on the Nepalese side of a war. It was converted back to Karma Kagyu in the modern era.","""""",[Go Lotsawa Shonnu Pel](tm.fig.28)|[Yangpachen](tm.mon.47)||| +48,tm.mon.48,Potala,"Lhasa, Tibet",Rime (nonsectarian),G222,650,"This is the palace of the Dalai Lamas, built on the site of Songster Gampo’s original palace","""""","""[5th Panchen Lama, Lobzang Yeshe](tm.fig.29)|[Potala](tm.mon.48)|||""" +49,tm.mon.49,Taklung,"Lhundrup, Tibet",Taklung Kagyu,G67,1180,This monastery is the center of the Taklung Kagyur tradition,",","""[Puntsok Pelzang +](tm.fig.30)|[Taklung](tm.mon.49)|||"",""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Taklung](tm.mon.49)|||""" +50,tm.mon.50,Boudanath,"Kathmandu, Nepal",Buddhism,G00KG09762,500,"An ancient stupa near Kathmandu, Nepal, often visited by Tibetan pilgrims","""""",[Zhabkar Tsokdruk Rangdrol](tm.fig.31)|[Boudanath](tm.mon.50)||| 51,tm.mon.51,Gyume Dratsang (Lower Tantric College),Geluk,Geluk,G394,1721,"One of two Tantric colleges in the Geluk system. It was founded by Sherab Sengge and specializes in Guhyasamaja, Akshobhya, and Vajrabhairava",, -52,tm.mon.52,Pelyul,"Derge, Tibet",Nyingma,G18,1665,"One of the mother monasteries of the Nyingma tradition, founded by Rigdzin Kunzang Sherab.","""""","""The First Dzogchen Drubwang, Pema Rigdzin""" +52,tm.mon.52,Pelyul,"Derge, Tibet",Nyingma,G18,1665,"One of the mother monasteries of the Nyingma tradition, founded by Rigdzin Kunzang Sherab.","""""","""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Pelyul](tm.mon.52)|||""" 53,tm.mon.53,Palge Samten Ling,"Dzachuka, Tibet",Nyingma,G432,1750,"A Nyingma hermitage, that is also the site of the Dzatrul talk",, 54,tm.mon.54,Zhalu,"Shigatse, Tsang, Tibet",Kadampa,G275,1027,"One of the oldest continuously operating monasteries in Tibet, it carried on Kadampa and early Sakya scholarship",, 55,tm.mon.55,Densatil,"Sangri, Tibet",Kagyu,G434,1158,A monastery founded by Phakmodrupa which also served as the seat of a royal dynasty that ruled much of Tibetan the 14th century.,, 56,tm.mon.56,Arik Gonchen,"Arik, Tibet",Geluk,G1KR2385,1650,a monastery in Amdo built as a memorial to the 3rd and 5th dalai lamas,, 57,tm.mon.57,Ralung,"Gyeltse, Tibet",Drukpa Kagyu,G3582,1180,"A monastery important to Drukpa Kagyu, founded by Tsangpa Gyare and controlled by the Goa clan through the 17th century",, -58,tm.mon.58,Dobi Ganden Pelgye Ling,"Amdo, Tibet",Geluk,G1970,1250,"a monastic college in Amdo associated with Zhabkar, converted to Geluk in the 17th century","""""",Zhabkar Tsokdruk Rangdrol +58,tm.mon.58,Dobi Ganden Pelgye Ling,"Amdo, Tibet",Geluk,G1970,1250,"a monastic college in Amdo associated with Zhabkar, converted to Geluk in the 17th century","""""",[Zhabkar Tsokdruk Rangdrol](tm.fig.31)|[Dobi Ganden Pelgye Ling](tm.mon.58)||| 59,tm.mon.59,Segyu Dratsang,"Se Rintse, Tibet",Geluk,G397,1432,"The first Geluk monastery dedicated to tantric practice, founded by Sherab Sengge and Pelden Zangpo",, -60,tm.mon.60,Daklha Gampo,"Gyatsa, Tibet",Kagyu,G197,1121,A temple founded by Gampopa and headed by his family and incarnation lineage successors. It is believed to be blessed by Songster Gampo,"""""","""The First Dzogchen Drubwang, Pema Rigdzin""" +60,tm.mon.60,Daklha Gampo,"Gyatsa, Tibet",Kagyu,G197,1121,A temple founded by Gampopa and headed by his family and incarnation lineage successors. It is believed to be blessed by Songster Gampo,"""""","""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Daklha Gampo](tm.mon.60)|||""" 61,tm.mon.61,Dzagyel,"Dzachuka, Derge Tibet",Nyingma,G3933,1672,A Nyingma monastery founded by the First Dodrupchen; one of its most famous residents was Patrul Rinpoche,, -62,tm.mon.62,Bodong E,"Nyintri, Tibet",Bodong,G244,1049,A monastery that was central to the Bodong tradition and residence of Bodong Panchen Choke Namgyel,"""""",Orgyan Tendzin Norbu +62,tm.mon.62,Bodong E,"Nyintri, Tibet",Bodong,G244,1049,A monastery that was central to the Bodong tradition and residence of Bodong Panchen Choke Namgyel,"""""",[Orgyan Tendzin Norbu](tm.fig.25)|[Bodong E](tm.mon.62)||| 63,tm.mon.63,Purbuchok,"Lhasa, Tibet","Geluk, Kagyu",G156,1150,"A hermitage built above Sera monastery, believed to be Padmasambhava’s cave. It was originally Tselpa Kagyu and converted to Geluk in the 17th century",, 64,tm.mon.64,Wolkha Cholung,"Wolkha, Sangri, Tibet",Geluk,G4CZ1583,1393,"A hermitage founded by Tsongkhapa, containing his footprints and an image of him",, 65,tm.mon.65,Lhundrubteng,"Derge, Tibet",Sakya,G193,1449,A Sakya monastery in Derge with close ties to Ngor Monastery. It includes the Derge Printing House. /sometimes it is also known as Gonchen,, @@ -80,11 +80,11 @@ 72,tm.mon.72,Bangri Jokpo,"Kongpo, Tibet",Nyingma,G00JR2680,1600,A Nyingma monastic community in Kong founded by Jason Nyingpo,, 73,tm.mon.73,Pelpung,"Derge, Kham, Tibet",Karma Kagyu,G36,1717,,, 74,tm.mon.74,Sabzang Ganden,"Sakya, Tibet",Sakya,G307,650,,, -75,tm.mon.75,Chamdo Jampa Ling,"Chamdo, Kham, Tibet",Geluk,G180,1437,,"""""","""The First Dzogchen Drubwang, Pema Rigdzin""" +75,tm.mon.75,Chamdo Jampa Ling,"Chamdo, Kham, Tibet",Geluk,G180,1437,,"""""","""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Chamdo Jampa Ling](tm.mon.75)|||""" 76,tm.mon.76,Nenying,"Khangmar, U, Tibet","Kadampa,Shangpa Kagyu, Geluk",G457,750,,, 77,tm.mon.77,Monkhar Namseling,"Dranang, Tibet",Kagyu,G2813,,,, 78,tm.mon.78,Adzom Gar,"Pelyul, Tibet",Nyingma,G188,1580,,, -79,tm.mon.79,Kailash,"Pureng, Tibet",NA,G3247,NA,A sacred mountain,",","Orgyan Tendzin Norbu,Zhabkar Tsokdruk Rangdrol" +79,tm.mon.79,Kailash,"Pureng, Tibet",NA,G3247,NA,A sacred mountain,",","[Orgyan Tendzin Norbu](tm.fig.25)|[Kailash](tm.mon.79)|||,[Zhabkar Tsokdruk Rangdrol](tm.fig.31)|[Kailash](tm.mon.79)|||" 80,tm.mon.80,Tsechen,"Gyeltse, Tibet","Sakya, Geluk",G357,1366,,, 81,tm.mon.81,Pelkhor Chode,"Gyeltse, Tibet","Sakya, Geluk",G1511,1418,,, 82,tm.mon.82,Riwo Gepel,"Naming, Tibet",Geluk,G4247,,,, @@ -95,7 +95,7 @@ 87,tm.mon.87,Rato,"Nyethang, chushur, Tibet",Geluk,G4607,1205,,, 88,tm.mon.88,Meru Dratsang,"Lhasa, Tibet",Geluk,G4555,1050,,, 89,tm.mon.89,Taktse Rinchen Gang,Tibet,"Kadampa, Geluk",G2365,1119,,, -90,tm.mon.90,Drak Yongdzong,"Dranang, U, Tibet",Nyingma,G2812,750,,"""""","""The First Dzogchen Drubwang, Pema Rigdzin""" +90,tm.mon.90,Drak Yongdzong,"Dranang, U, Tibet",Nyingma,G2812,750,,"""""","""[The First Dzogchen Drubwang, Pema Rigdzin](tm.fig.33)|[Drak Yongdzong](tm.mon.90)|||""" 91,tm.mon.91,Khamshe Dargye Ling,"Dzongsar, Tibet",Sakya,G4874,1918,,, 92,tm.mon.92,Tsāri,"Nang, Tibet",NA,G4631,NA,,, 93,tm.mon.93,Swayambhunath,"Kathmandu, Nepal",NA,G3156,500,,, From 40f603c1f89fecd0506be6b4221cfa3d6af54fd3 Mon Sep 17 00:00:00 2001 From: wkdewey Date: Tue, 23 Jul 2024 12:59:30 -0500 Subject: [PATCH 7/9] delete misplaced spreadsheet --- source/figures.csv | 12 ------------ 1 file changed, 12 deletions(-) delete mode 100644 source/figures.csv diff --git a/source/figures.csv b/source/figures.csv deleted file mode 100644 index 6efec8b..0000000 --- a/source/figures.csv +++ /dev/null @@ -1,12 +0,0 @@ -,id,name,birth_date,death_date,religious_tradition,monasteries -0,1,Tsongkhapa Lobzang Drakpa,1357,1419,Geluk,"24|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life." -1,2,"Tenth Karmapa, Choying Dorje",1604,1675,Karma Kagyu,"8|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438" -2,3,Mipham,1813,1899,Nyingma,"14|military advisor|none|Before Chakpori became the Geluk medical college, it was the site of a battle that the Tsang king, ally and patron of the Karmapa, lost to the Mongols allied with U forces. The Karmapa may or may not have been present with the army" -3,4,Sakya Pandita,1182,1251,Sakya,"11|Student|Prasangika Madhyamaka, Miktsema prayer|He learned Sakya and Kadampa teachings from the Sakya master Rendawa Zhonnu Lodro." -4,5,Khedrupje,1385,1438,Geluk,"1|Founder (of Sera Monastery)|Geluk scholasticism|It was founded by Tsongkhapa's disciple Shakya Yeshe, who had been sent to the Ming court of Yongle in Tsongkhapa's stead and received offerings to found this monastery" -5,6,Jamgön Kongtrul Lodrö Thayé,1813,1899,Karma Kagyu,"8|founder and throne-holder|Uma Gongpa Rabsel (Elucidation of the Thought)|He founded this monastery in 1410, naming it after the Pure Land of Maitreya. He had temples and three dimensional mandalas constructed for the tantric deities Guhyasamaja, Vajrabhairava, and Cakrasamvara. He is usually considered the first Ganden Tripa (or Throne holder), a position that became an important leadership role in the Geluk tradition. After appointing Gyelstabje as his successor, he died at Ganden and his body was entombed inside a jeweled stupa there." -6,7,Jigme Lingpa,1730,1798,Nyingma,"12|Student, throne holder|Kagyu teachings|The Karmapa entered Tsurphu, head monastery of the Karma Kagyu tradition, in 1615, shortly after the death of the Gyeltsab (the leader in between Karmapas). He was ordained and educated by the Third Pawo. His teachings included ""various Buddhist scriptures from the Kangyur and Tengyur, including the Avataṁsaka, Ratnakūṭa, Vinaya, Prajñāpāramitā, and various other sutras and tantras, as well as the life stories of saints, religious histories, poetics, and the collected writings of former Karmapas, Zhamars, and other masters"". He returned to Tsurphu for ful ordination by Pawo, Zhamar and Situ lamas in 1624. After the Zhamar lama died he accompanied his remains back to Tsurphu and had a reliquary constructed. He took up residence in Tsurphu again supervising the construction of the temple and going on retreat. He generally was resident in Tsurphu through the Tibetan Civil War although he left at times for pilgrimage. AFter the victory of Geluk forces, he went into exile, but was allowed to return to Tsurphu at the end of his life in 1674, and some surrounding estates were restored to him. He did not return alive, but his remains were installed int he monastery after his death" -7,8,Gorampa,1429,1489,Sakya,"16|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413" -8,9,Ngawang Tsültrim,1721,1791,Geluk,26|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum. -9,10,"Third Karmapa, Rangjung Droje",1284,1338,Karma Kagyu,"7|Student, hermit|Guhyagarbha Tantra|He studied with Dzogchen Khenpo Pema Vajra, and spent the end of his life in a hermit near Dzogchen monastery at Ju." -,11,Shukseb Jetsun Choying Zangmo,1853,1951,Nyingma, \ No newline at end of file From f6d9cafd7725c495fcf976dfd4fe7dfa62df5ac7 Mon Sep 17 00:00:00 2001 From: William Dewey Date: Fri, 26 Jul 2024 14:28:18 -0500 Subject: [PATCH 8/9] upgrade to new branch of Datura --- Gemfile | 5 +++-- Gemfile.lock | 37 +++++++++++++++++++++++++------------ 2 files changed, 28 insertions(+), 14 deletions(-) diff --git a/Gemfile b/Gemfile index 15217ee..940311e 100644 --- a/Gemfile +++ b/Gemfile @@ -1,4 +1,5 @@ source "https://rubygems.org" gem 'byebug' -gem 'datura', git: 'https://github.com/CDRH/datura', branch: "release/v1.0.0" -gem 'fileutils' \ No newline at end of file +gem 'datura', git: 'https://github.com/CDRH/datura', branch: "whitman-fixes" +gem 'fileutils' +gem "pdf-reader" \ No newline at end of file diff --git a/Gemfile.lock b/Gemfile.lock index 2aca66b..385100f 100644 --- a/Gemfile.lock +++ b/Gemfile.lock @@ -1,7 +1,7 @@ GIT remote: https://github.com/CDRH/datura - revision: f286ab4d4a3510fe88dafa5f759f2cb5f0290ef2 - branch: release/v1.0.0 + revision: 0d393796eb76d5f6e2bb1ce722b43f1f84943f2f + branch: whitman-fixes specs: datura (0.2.0.pre.beta) colorize (~> 0.8.1) @@ -11,31 +11,43 @@ GIT GEM remote: https://rubygems.org/ specs: + Ascii85 (1.1.1) + afm (0.2.2) + bigdecimal (3.1.8) byebug (11.1.3) colorize (0.8.1) - domain_name (0.5.20190701) - unf (>= 0.0.5, < 1.0.0) + domain_name (0.6.20240107) fileutils (1.7.0) + hashery (2.1.2) http-accept (1.7.0) - http-cookie (1.0.5) + http-cookie (1.0.6) domain_name (~> 0.5) - mime-types (3.4.1) + mime-types (3.5.2) mime-types-data (~> 3.2015) - mime-types-data (3.2023.0218.1) + mime-types-data (3.2024.0702) netrc (0.11.0) - nokogiri (1.14.3-x86_64-darwin) + nokogiri (1.16.6-arm64-darwin) racc (~> 1.4) - racc (1.6.2) + nokogiri (1.16.6-x86_64-darwin) + racc (~> 1.4) + pdf-reader (2.12.0) + Ascii85 (~> 1.0) + afm (~> 0.2.1) + hashery (~> 2.0) + ruby-rc4 + ttfunk + racc (1.8.0) rest-client (2.1.0) http-accept (>= 1.7.0, < 2.0) http-cookie (>= 1.0.2, < 2.0) mime-types (>= 1.16, < 4.0) netrc (~> 0.8) - unf (0.1.4) - unf_ext - unf_ext (0.0.8.2) + ruby-rc4 (0.1.5) + ttfunk (1.8.0) + bigdecimal (~> 3.1) PLATFORMS + arm64-darwin-23 x86_64-darwin-19 x86_64-darwin-22 @@ -43,6 +55,7 @@ DEPENDENCIES byebug datura! fileutils + pdf-reader BUNDLED WITH 2.4.3 From 29409bc0445ac96c6ee20c64e51aeeebb1f245f5 Mon Sep 17 00:00:00 2001 From: William Dewey Date: Fri, 26 Jul 2024 14:30:12 -0500 Subject: [PATCH 9/9] update spreadsheets --- source/csv/Figures.csv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/source/csv/Figures.csv b/source/csv/Figures.csv index 03c5a81..a241a93 100644 --- a/source/csv/Figures.csv +++ b/source/csv/Figures.csv @@ -6,7 +6,7 @@ 5,tm.fig.5,Khedrupje,P55,Namdrol Miranda Adams,2007,"February 11, 2024",1385,1438,Geluk,Khedrupje was one of Tsongkhapa’s most prominent disciples and a polemicist against rival interpretations of philosophy,"""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]"",""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]"",""[""""[Ganden](mon_8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"""", """"[Changra](mon_16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"""", """"[Sera Me](mon_1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407""""]""","""[Khedrupje](tm.fig.5)|[Ganden](tm.mon.8)|Throne holder|Geluk teachings|He became the third throne holder of Ganden Monastery in 1431, succeeding Tsongkhapa and Gyeltsabje. He taught and granted initiations until his death in 1438"",""[Khedrupje](tm.fig.5)|[Changra](tm.mon.16)|Abbot|Geluk sutra and tantra teachings|After meeting initially with Tsongkhapa in 1407, Khedrupje assumed the abbacy of this Kadampa monastery (located within his home region of Tsang), and converted it to Geluk in 1413"",[Khedrupje](tm.fig.5)|[Sera Me](tm.mon.1)|Student|Geluk sutra and tantra teachings|He took teachings from Tsongkhapa at a retreat near Sera Monastery in 1407" 6,tm.fig.6,Jamgön Kongtrul Lodrö Thayé,P264,Alexander Gardner,2015,"February 11, 2024",1813,1899,Karma Kagyu,One of the founding figures of the Rime (nonsectarian) movement,"""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]"",""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]"",""[""""[Pelpung](mon_17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returnings."""", """"[Shechen](mon_15)|Student|Nyingma teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations."""", """"[Tsadra Rinchen Drak](mon_18)|Founder, hermit/retreatant|Five Treasureies, Jamgon Kongtrul's retreat manual|IN 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""""]""","""[Jamgön Kongtrul Lodrö Thayé](tm.fig.6)|[Pelpung](tm.mon.17)|Student|Five Treatises, Rime|He was sent by the local chieftain Tsepel to the monastery in 1833. He did a second ordination encouraged by Wongen Tulku, under the Tai Situ Lama. (this was done for sectarian reasons, as Nyingma and Karma Kagyu had different). He received the ordination name Yonten Gyatso, and later recognized as the Kongtrul tulku. He was patronized by local noble families and performed rituals for them.\\nIn 1840 he was visited by Jamyang Kyenste Wangpo, another important lama of the Rime tradition. He also gave tantric vows to the famous Nyingma terton Chokgyur Lingpa in 1853. He edited the Five Treatises, on tantric, doctrinal and meditative teachings. During the Nyarong war, he negotiated for the warring armies to spare Pelpung monastery, he subsequently got into political trouble with lamas and ended up in exile from 1874 to 1886, before returning later in life."",[Jamgön Kongtrul Lodrö Thayé](tm.fig.6)|[Shechen](tm.mon.15)|Student|Nyingma Teachings|He was sent to Shechen (a Nyingma monastery) after a lama noticed his great learning in Bon. There he studied under Shechen Wontrul Gyurme Tutob Namgyel was ordained in 1832. Later on he taught Shechen lamas and a Shechen lama was recognized as one of his incarnations.,""[Jamgön Kongtrul Lodrö Thayé](tm.fig.6)|[Tsadra Rinchen Drak](tm.mon.18)|Founder, hermit/retreatant|Five Treasuries, Jamgon Kongtrul's retreat manual|In 1843 Jamgon Kongtrul founded this hermitage near Pelpung, repairing buildings and doing an initial personal retreat. In 1857 he consecrated it as one of the 25 Great Places of Kham and then began a regular series of three-year retreats starting in 1861, using his own retreat manual""" 7,tm.fig.7,Jigme Lingpa,P314,Alexander Gardner,2010,"February 11, 2024",1730,1798,Nyingma,"One of the original figures of the Rime (nonsectarian) movement, revived Nyingma traditions and scholarship","""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]"",""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]"",""[""""[Tsering Jong](mon_21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"""", """"[Samye](mon_20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"""", """"[Pelri Osel Tekchenling](mon_19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""""]""","""[Jigme Lingpa](tm.fig.7)|[Tsering Jong](tm.mon.21)|preacher, founder of hermitage, abbot|Longchen Nyingtik|He founded the hermitage Chonggye (later using it for his own retreats) and transmitted the Longchen Nyingtik. It served as his personal seat until his death in 1798"",""[Jigme Lingpa](tm.fig.7)|[Samye](tm.mon.20)|Retreatant, patron|Yonten Dzod|He went on a three year retreat 1759-1762 in the Chimpu caves (specifically Upper and Lower Nyang), during which he had visions of the Nyingma master Longchenpa and is believed to have received blessings and terma teachings. He also sponsored a project to restore the monastery, and in 1788 held an audience with the royal family of"",""[Jigme Lingpa](tm.fig.7)|[Pelri Osel Tekchenling](tm.mon.19)|Student, retreatant|Mahamudra, Yeshe Tongdrol, Longchen Nyingtik|He was enrolled in this Nyingma monastery at the age of six, although he was not said to be a good student initially. He studied under Tukchok Dorje and received transmissions such as Mahamudra and the Yeshe Tongdrol of Tennyi Lingpa. He went on a retreat from 1757 to 1760, in which he is said to have received a \\""""mind treasure\\"""" of the Longchen Nyingtik treasure.""" -8,tm.fig.8,Gorampa,P1042,Dominique Townsend,2010,"February 11, 2024",1429,1489,Sakya,Sakya scholar who defined philosophical positions in opposition to the Geluk tradition of Tsongkhapa and Khedrupje,"""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]"",""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]"",""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]""","""[Gorampa](tm.fig.8)|[Tanak Serling](tm.mon.24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."",""[Gorampa](tm.fig.8)|[Ngor](tm.mon.23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)"",[Gorampa](tm.fig.8)|[Nalendra](tm.mon.22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik" +8,tm.fig.8,Gorampa,P1042,Dominique Townsend,2010,"February 11, 2024",1429,1489,Sakya,Sakya scholar who defined philosophical positions in opposition to the Geluk tradition of Tsongkhapa and Khedrupje,"""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]"",""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]"",""[""""[Tanak Serling](mon_24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."""", """"[Nalendra](mon_22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik"""", """"[Ngor](mon_23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""""]""","""[Gorampa](tm.fig.8)|[Tanak Serling](tm.mon.24)|Founder|Madhayamaka works and other teachings|He founded the monastery in 1466 and was based there for several years afterward, writing various works and receiving patronage from the Rinpungpa rulers. He returned there at the end of his life."",[Gorampa](tm.fig.8)|[Nalendra](tm.mon.22)|Student|Sakya teachings|He went to Nalendra at age nineteen and took teachings from Rongton Sheja Kunrik,""[Gorampa](tm.fig.8)|[Ngor](tm.mon.23)|Student|Lamdre, Madhyamaka philosophy|He took tantric teachings from Ngorchen Kunga Zangpo, and other teachings from Muchen Konchok Zangpo and Gungru Sherab Zangpo (who taught philosophy)""" 9,tm.fig.9,Ngawang Ts�ltrim,P332,Samten Chhosphel,2011,"February 11, 2024",1721,1791,Geluk,Served as regent to the Dalai Lama as well as the emperor’s preceptor,"""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]"",""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]"",""[""""[Chone](mon_26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum."""", """"[Sera Me](mon_1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Ts\\u00fcltrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"""", """"[Yonghe Gong](mon_25)|Disciplinarian, preacher, imperial preceptor|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Ts\\u00fcltrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne.""""]""","[Ngawang Ts�ltrim](tm.fig.9)|[Chone](tm.mon.26)|Student|none|Chone is where Ngawang Tsultrim was initially ordained as a novice and where he underwent the first stages of the monastic curriculum.,""[Ngawang Ts�ltrim](tm.fig.9)|[Sera Me](tm.mon.1)|Resident lama, patron, student|the Geluk curriculum|Sera Me was Ngawang Tsültrim's home monastery, where he enrolled in 1745 and eventually attained a Geshe Lharampa degree. He entered because his local monastery of Chone had strong ties to Sera Me. he was especially devoted to patronizing Sera Me when he served as regent, sponsoring statues and housing for monks and funding for rituals (or simply coming for a visit). He was posthumously recognized as the Tshemonling lama and Sera Me became the home of this incarnation's labrang (estate). His biography was written by abbots of Sera Me"",""[Ngawang Ts�ltrim](tm.fig.9)|[Yonghe Gong](tm.mon.25)|Disciplinarian, preacher, imperial precepto|Tsongkhapa's Lamrim, Guhyasamaja, Vajrabhairava, Chakrasamvara|From 1763 to 1777 he served as chief disciplinarian and preacher under the imperial preceptor Changkya Rolpe Dorje and the Qianlong emperor. In addition to teaching the monks he performed long life ceremonies for the emperor. During his own appointment as imperial preceptor or \\""""lama of the seal\\"""", he continued his role as preacher and tantric master, and also worked on a Manchu version of the Kangyur. The temple was the site of audiences between Ngawang Tsültrim and the emperor which were opportunities for religious teaching and diplomacy between Tibet and the imperial throne""" 10,tm.fig.10,"Third Karmapa, Rangjung Droje",P66,Alexander Gardner,2011,"February 11, 2024",1284,1338,Karma Kagyu,He was the first Karmapa to be formally recognized as an incarnation,"""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]"",""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]"",""[""""[Sangpu](mon_11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"""", """"[Tsurphu](mon_12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Ch\\u00f6 from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption."""", """"[Tsel Gungtang](mon_27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""""]""","""[Third Karmapa, Rangjung Droje](tm.fig.10)|[Sangpu](tm.mon.11)|Student|Kadmpa tradition, Pram\\u0101\\u1e47a, Praj\\u00f1\\u0101p\\u0101ramit\\u0101, Madhyamaka, Abhidharmako\\u015ba, and Vinaya|He went through the standard monastic curriculum under abbot Shakya Zhonnu, in the early 14th century"",""[Third Karmapa, Rangjung Droje](tm.fig.10)|[Tsurphu](tm.mon.12)|Student, Patron|Kalacakra, Chod|At a young age, inspired by a vision, he went to the monastery received teachings on Kalachakra and Chöd from Sherab Pel, Nyenre Gendun Bum, Namtsowa Mikyo Dorje. He had new temple constructed with a gilded roof and secured an imperial tax exemption"",""[Third Karmapa, Rangjung Droje](tm.fig.10)|[Tsel Gungtang](tm.mon.27)|Patron and overseer|Tselpa Kagyu|He was the teacher of the monastery's abbot Kunga Dorje and secrued from the emperor titles from him. As Karmapa he tried to maintain good relations between the Tselpa Kagyu school based here, and his own Karma Kagyu school""" 11,tm.fig.11,Shukseb Jetsun Choying Zangmo,P183,"Samten Chhosphel, Catherine Tsuji",2018,"February 11, 2024",1853,1951,Nyingma,"She was an itinerant nun from Northern India, was considered an emanation of Machik Labdron, and founded the Shukseb nunnery","""[""""[Alchi](mon_2)|Pilgrim|nan|She visited the monastery on a pilgrim to Ladakh (and other regions in northern India and Western Tibet) as a young child, seeing the Vairocana murals."""", """"[Sakya](mon_13)|Pilgrim|nan|She visited Sakya monastery while on a pilgrimage with her lama Pema Gyatso to Central Tibet, in 1886 or 1887""""]""","""[Shukseb Jetsun Choying Zangmo](tm.fig.11)|[Alchi](tm.mon.2)|Pilgrim|Chod?|She visited the monastery on a pilgrim to Ladakh (and other regions in northern India and Western Tibet) as a young child, seeing the Vairocana murals"""